The Nineteenth Sunday after Pentecost: Preparing for the Banquet

by Rev. Carole Horton-Howe


Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


Once more Jesus spoke to the people in parables, saying: “The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. He sent his slaves to call those who had been invited to the wedding banquet, but they would not come. Again he sent other slaves, saying, ‘Tell those who have been invited: Look, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready; come to the wedding banquet.’ But they made light of it and went away, one to his farm, another to his business, while the rest seized his slaves, mistreated them, and killed them. The king was enraged. He sent his troops, destroyed those murderers, and burned their city. Then he said to his slaves, ‘The wedding is ready, but those invited were not worthy. Go therefore into the main streets, and invite everyone you find to the wedding banquet.’ Those slaves went out into the streets and gathered all whom they found, both good and bad; so the wedding hall was filled with guests.

“But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe, and he said to him, ‘Friend, how did you get in here without a wedding robe?’ And he was speechless. Then the king said to the attendants, ‘Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’ For many are called, but few are chosen.”

—Matthew 22:1-14 (NRSV)


You might be surprised to hear a story about an athlete and his coach from me rather than from Fr. Bill.  But I can’t think of a better way to speak to the gospel today than to tell you about Lou Alcindor and John Wooden. You might be more familiar with the name Kareem Abdul-Jabbar the awarding winning superstar of the Lakers.  At 7’2” tall he dominated professional basketball winning MVP honors, playing on All-Star teams, leading the team with his famous Skyhook slam to multiple NBA championships.  He was a centerpiece of the Showtime era of the Lakers. 

But before that, he was Lou Alcindor, a kid who grew up in the projects in New York.  He was made for basketball.  He was 6’8” tall in the eighth grade and dominated the local game with his skill. Everyone knew he was going to be an amazing college player.  And over 200 colleges wanted him. Locals hoped he’d stay home and play for St. John’s and he almost did.  Until he went on a recruiting trip to sunny Los Angeles, walked into newly built Pauley Pavilion and met UCLA Coach John Wooden. UCLA had won national championships under Wooden. So Lou accepted a scholarship to UCLA and in the fall of 1965 was ready to play, ready to learn from this incredible coach with the winning record who was already becoming a legend in coaching. 

So how did their season begin? On the first day of practice, Coach Wooden told the team, “Gentleman, today we’re going to learn how to put our shoes and socks on.” Alcindor thought this was crazy. His momma taught him that. What about offense and defense? What about the X’s and O’s of fast break game they were known for?

Not so fast. Coach Wooden calmly explained that most players are benched for blisters, and the easiest way to avoid them is to prepare by paying attention to the basics. Coach would meticulously show players how to roll up their socks and tighten their laces. “I wanted it done consciously, not quickly or casually,” he said. “Otherwise we would not be doing everything possible to prepare in the best way.”

You see, all the wondrous things about playing a high profile sport at a top-tier school, all the excitement and glory and accolades weren’t going to happen for Lou Alcindor if he ended up on the bench because he didn’t consciously prepare.  The gospel reading today has the same sense about it – encouraging us to prepare our hearts and minds to receive God’s invitation to us.

It’s a parable of extremes - wonderful offerings and some harsh behavior.  It starts out with some imagery of celebration and excitement.  But then it turns tragic.  Those who were invited to the banquet apparently didn’t think much of it. Their hearts and minds were focused on their regular lives. And God seems to go crazy at their behavior.   

I hope we won’t take these portions of the parable too literally and perhaps instead see them as Jesus wanting to make a very distinct point to his listeners who were the leaders of the Jewish community.

I also hope that we will not read this parable strictly with the idea that we are preparing ourselves only for the Kingdom of God coming later, the next life. Of course that’s true. But remember that Jesus declared at the onset of his earthly ministry with his very presence that the Kingdom is at hand -- right here, right now, with each other, with all of creation. 

Let’s think about our own metaphor for a banquet for a moment.  What would an extraordinary banquet table look like to you?  What array of treats laid out in front of you would really excite you, make you absolutely awestruck at the very sight of it?  Make your mouth water? 

For me, it would be, front and center of any banquet, my grandmother’s sour cream chocolate sheet cake with pecan fudge icing.  And a large container of vanilla ice cream.  And my mother’s butterscotch pie, a New York cheesecake covered in strawberry sauce and the entire contents of a See’s Candy store. I could go on and on. What does yours look like?  Maybe it’s not a table at all but a giant grill covered in filet mignon and lobster tails.  Whatever it is, sit with those thoughts for a minute.

And I want to suggest to you that each of the banquet items we’ve all imagined for ourselves is just a shadow of the incredible things that God offers us. God offers us exponentially more than we can imagine in God’s son. The banquet, ready and available to each of us to feast on every minute of every day, is piled high with the gifts we see and experience in Jesus Christ:  unceasing love, boundless joy, compassion as deep as a canyon, forgiveness, mercy, redemption, reconciliation and eternal life all laid out on a table of grace.  Can you picture that?  We feast at God’s table and we come away satisfied in every way, never ever to be hungry again.  That’s what’s on offer here.

The last guest and everything about his particular story is a puzzle.  What is this wedding garment that he has neglected?  Why is he silent?  The author of Matthew doesn’t tell us. But in early Christianity, converts found new identity in putting on a new set of clothes. In this tangible way, they understood themselves as giving up their former way of life and clothing themselves in their Christian beliefs. So the first listeners to this gospel might have understood this party-goer as someone not yet willing to give up the old ways. He has no response because he has not made preparations. His head and heart are ambivalent.  His downfall comes in the moment he is asked to account for himself and he has nothing to say.

Perhaps the letter to the Colossians gives us the best idea of the way to prepare ourselves for the banquet: “As God’s chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, patience.  Bear with one another… forgive each other… Above all, clothe yourselves with love which binds everything together in perfect harmony.”

God will go to extraordinary lengths and seek us out in every corner of the world to extend an invitation to God’s extraordinary goodness.  By clothing ourselves the same way as Paul instructs the Colossians, the outward effects of gospel choices will finally settle in our hearts.  “Let the word of Christ dwell in you richly.”  Amen.

Ministries at Saint Matthias: The Soup Hour

by Wei-San Mohindar

The Saint Francis Patio, Home to the Soup Hour

The Saint Francis Patio, Home to the Soup Hour

I started volunteering at the Soup Hour many years ago because I wanted to do something to give back and thought that the Soup Hour would be a good fit. So Rahul, my husband, and I would show up at 1 pm and try to put together a meal for about 100-120 people working with the canned goods we have in the pantry and any other fresh protein or produce that had been donated. We learnt very quickly how to cook a large amount of pasta or rice as a basis for a “casserole” and would put in canned or fresh protein and produce to make it as appetizing as possible. 

With the help of other volunteers we usually manage to have a large casserole and maybe a green salad as well as donated sweet things to serve along with Ben’s punch and coffee at 3 pm. 

Through all the years of cooking and serving in the Soup Hour I have been left with no doubt as to who is in charge. Not me, not Ben, not Dottie or any of the other volunteers. GOD is in charge. When we have no protein to add to the casserole, a donation shows up. When a refrigerator dies another is donated. If we run out of pasta, someone will show up with cooked spaghetti and when we need volunteers to help out, someone will show up to do community service or just to volunteer. 

Christ fed 5000 with 5 loaves and a few small fishes and He continues to do so today through the Soup Hour. He fed the multitude with loaves and fishes but today it is pasta or rice or sandwiches with fruit and a carton of juice. The menu may have changed but God is still feeding those who are hungry and in need of a meal. That has not changed.


This post is part of our 2020 stewardship campaign. Click the banner below to fill out a pledge card or to learn more.

The Eighteenth Sunday after Pentecost: Jesus, the Cornerstone

by Fr. Bill Garrison

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Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


Photo by Tim Mossholder from Pexels

Photo by Tim Mossholder from Pexels

Jesus said, “Listen to another parable. There was a landowner who planted a vineyard, put a fence around it, dug a wine press in it, and built a watchtower. Then he leased it to tenants and went to another country. When the harvest time had come, he sent his slaves to the tenants to collect his produce. But the tenants seized his slaves and beat one, killed another, and stoned another. Again he sent other slaves, more than the first; and they treated them in the same way. Finally he sent his son to them, saying, ‘They will respect my son.’ But when the tenants saw the son, they said to themselves, ‘This is the heir; come, let us kill him and get his inheritance.” So they seized him, threw him out of the vineyard, and killed him. Now when the owner of the vineyard comes, what will he do to those tenants?” They said to him, “He will put those wretches to a miserable death, and lease the vineyard to other tenants who will give him the produce at the harvest time.”

Jesus said to them, “Have you never read in the scriptures:

‘The stone that the builders rejected
has become the cornerstone;

this was the Lord’s doing,
and it is amazing in our eyes’?

Therefore I tell you, the kingdom of God will be taken away from you and given to a people that produces the fruits of the kingdom. The one who falls on this stone will be broken to pieces; and it will crush anyone on whom it falls.”

When the chief priests and the Pharisees heard his parables, they realized that he was speaking about them. They wanted to arrest him, but they feared the crowds, because they regarded him as a prophet.

—Matthew 21:33-46 (NRSV)


We are talking about seeing and recognizing what is in front of us today. So, to kick things off I want to tell you a story about that. Who knows, the story I am about to tell you might even have happened, but I doubt it.

Back in the early days of the ordination process for women in the Episcopal Church there was a congregation that needed an additional priest. There were already two priests there, but the congregation had grown to the point it was too much for them, and they were getting on in years.

Well wouldn’t you know it, the bishop sent a newly ordained woman to interview. The two old priests were not happy campers, not at all. It was all they could do to be civil to their bishop when he gave them her name.

They thought they would make the interview impossible for her. They felt certain that when they got through, she would want nothing to do with their parish. They decided to take her fishing as part of the interview.

Well, she showed up for the interview right on time, and they announced they were all going fishing. She, being a good sport, said how much fun that was going to be. On the way to the lake they fired questions at her and she answered every one of them, but then they would pick her answers apart. They were really being picky. But she was a plucky gal and just kept being pleasant.

They got in the boat and got out on the lake and sure enough they had forgotten the bait. She promptly said she would go back and get it. The old priests knowingly smiled at each other.

Then she got out of the boat, walked across the top of the water, and disappeared on shore as she headed to the bait shop. One old priest turned to the other and said, “You might have known she wouldn’t know how to swim.”

Last week we talked about Jesus in the temple teaching and he was giving the people in authority a bit of a tough time. In fact, he was making them look pretty foolish in front of the crowd. He had ended with something to the effect that they had seen but still hadn’t believed. Just like the old priests in the boat, they had seen but still refused to believe.

In our gospel today we return to the temple and the same scene we were a part of last week. The crowd is looking on as Jesus continues to talk negatively about the authorities even though they are standing right there. He tells them and the crowd another parable, this one an allegory, easily understood by all. It must have been an incredible scene.

He likened a vineyard to the land of Israel and says that the landowner, God, has left the current group of folks in charge. When it came time to collect the fruit of the vineyard those in charge mistreated the slaves, who represent the prophets, even killing some of them. Finally, the landowner sent his son, a representation of Jesus, hoping the leaders would at least respect him and not harm him. But obviously they didn’t respect him and ended up doing him great harm. Jesus is predicting his own death at the hands of the leaders. They were refusing to recognize Jesus for who he was. The crowds believed what they saw and knew Jesus was special. The leaders refused to see, and continued to refuse to accept him.

For me the most important part of the gospel comes now. The kids in Sunday school will be wrestling with it. Jesus asks this question through his quotation of scripture. “Have you never read in the scriptures, `The stone that the builders rejected has become the cornerstone; this was the Lord's doing, and it is amazing in our eyes'?”

Those in charge have failed to see what was right in front of them. We can only surmise why. Perhaps they were protecting their own self-interest. Perhaps they felt complete within themselves and didn’t feel they were lacking anything in their lives. Perhaps their arrogance got in the way of their vision. Whatever it was they lacked the clear sightedness of the common person. Those that had experienced Jesus up close and personal had seen that he was more than just special. Many suspected that he was the messiah, the Christ. Some understood the metaphor of the cornerstone he had just quoted and it clicked for them.

You see the cornerstone (or foundation stone or setting stone) is the first stone set in the construction of a masonry building. All other stones will be set in reference to this stone, thus determining the position of the entire structure. It is the most important stone in the building and all other stones find their place in reference to this stone.

Jesus has just told everyone listening that he can be the cornerstone of their lives. As such he will bring sense to their lives. He will provide structure. Their lives will fall into place if he is in that position. His presence can inform everything else.

Now the great thing about the metaphor is this. It’s a metaphor. In real life you can only set the cornerstone once. In a metaphor it can be set any time and can be reset as many times as is needed. If Jesus is the cornerstone of one’s life that is great. If Jesus, at the moment, isn’t the cornerstone we can put him back in the place in which he belongs by removing whatever it is that we have put there and reinserting him in the place of honor.

For me and I imagine for you this is great news. We are not perfect. We often get our priorities confused. There are many ideas and things we come to believe that should be the cornerstone of our lives. It’s understandable as we spend our lives coping with the society in which we live. Some of the cornerstones suggested sound pretty good and are very convincing. But they mostly don’t work out in the long run. We find ourselves lost and lonely. When that happens it’s time to remember our cornerstone and put Jesus back where he belongs.

Finally, as we encounter this gospel it’s hard not to make a comment on 2020 as it relates to the message Jesus has sent our way. To say the least we live in trying and confusing times that just continue to get weirder. We can’t change that. What we can do is make sure our cornerstone for living is Jesus Christ. If he is the cornerstone of our life things will make more sense, we will make more coherent decisions, and we will have the confidence in the future that we need. So that’s our invitation today. Unlike those in power twenty centuries ago do we see Jesus Christ for who he is? Is he the cornerstone of our lives? If not is it time to remove whatever is there and put him back where he belongs?

Faith-Filled Generosity

photo from Pexels

photo from Pexels

Fall is the season when we, as a church, discuss stewardship—how we use the gifts that God has given us. Our stewardship campaign officially runs from October 4- November 22, but you may have already received a letter from Fr. Bill on the topic.

The Episcopal Church develops a theme for each year’s stewardship season, and this year's theme is “Faith-Filled Generosity.” Over the coming weeks, we encourage you to explore and examine your own role in achieving our mission at Saint Matthias, where, as our church mission statement says,

We are called to seek God with an open mind, serve all in the spirit of Christ, and share God’s love with a kind heart through open discussion, common worship, and compassionate action.

What does this mean to you?  Prayerfully consider how you can contribute at Saint Matthias through your time, talent, and/or treasure.

Faithfully,

Mary Jean Christian, Christopher Lavagnino, and Andrea Schmid

2020 Stewardship Committee







The Seventeenth Sunday after Pentecost: What Do You Believe?

by Fr. Bill Garrison


Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


When Jesus entered the temple, the chief priests and the elders of the people came to him as he was teaching, and said, “By what authority are you doing these things, and who gave you this authority?” Jesus said to them, “I will also ask you one question; if you tell me the answer, then I will also tell you by what authority I do these things. Did the baptism of John come from heaven, or was it of human origin?” And they argued with one another, “If we say, ‘From heaven,’ he will say to us, ‘Why then did you not believe him?’ But if we say, ‘Of human origin,’ we are afraid of the crowd; for all regard John as a prophet.” So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I am doing these things.

“What do you think? A man had two sons; he went to the first and said, ‘Son, go and work in the vineyard today.’ He answered, ‘I will not’; but later he changed his mind and went. The father went to the second and said the same; and he answered, ‘I go, sir’; but he did not go. Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you. For John came to you in the way of righteousness and you did not believe him, but the tax collectors and the prostitutes believed him; and even after you saw it, you did not change your minds and believe him.

—Matthew 21:23-32 (NRSV)


Today we are talking about beliefs. Here is a little story about a man who comes to believe something to be true that might not be.

A fellow was hitchhiking in Arizona at night and it started to rain, and rain hard. Time passed slowly and no vehicles went by. It was raining so hard he could barely see his hand in front of his face.

Suddenly he saw a car approaching, moving slowly and appearing ghost-like in the rain. It slowly and silently crept toward him and stopped. Wanting a ride very badly, the guy jumped into the car and closed the door. Only then did he realize that there was nobody behind the wheel, and no sound of the engine to be heard over the rain.

The car crept slowly forward and the guy was terrified. The guy saw that the car was approaching a sharp curve and, too scared to jump out, he started to pray and beg for his life. He was certain the ghost car would go off the road and crash.

But just before the curve, a shadowy figure appeared at the driver's window and a hand reached in and turned the steering wheel, guiding the car safely around the bend. Then, just as silently, the hand disappeared through the window and the hitchhiker was alone again.

Paralyzed with fear, the guy watched the hand reappear every time they reached a curve. Finally, the guy, frightened nearly to death, had all he could take and jumped out of the car and ran through the storm to the nearby town.

Wet and in shock he told everybody about his supernatural experience.

A silence came over those listening and everybody got goose bumps.

They realized the guy was telling the truth.

About a half hour later, two fellows walked into the cafe and one said to the other, 'Look Joe, there's that character that rode in our car while we were pushing it in the rain.'

Well there goes that belief doesn’t it?

Photo by Ann H from Pexels

Photo by Ann H from Pexels

So, let me ask you a question. If a stranger asked you what you believe about God what would you say? I love another old question that goes like this. If you were on trial for being a Christian would there be enough evidence to convict you? It’s not exactly what we are talking about but it’s in the same ballpark.

Have you thought about your personal theology lately? In order to answer the stranger’s question about our beliefs, we would need to be prepared. That would require some forethought and study. Only if the serious work of thought and study had been done could we expect to be able to answer the question.

As an example, I imagine most people assume I went to seminary to become a priest. I didn’t. I went to seminary so that I could have access to the books and the professors that would help me answer this very question about my understandings of God. What did I truly understand and believe about God? I thought when I finished school, I would have the answer, but I find I haven’t finished. My belief system continues to develop as I encounter new insights. I often have to revisit this question, and do some more spade work, as I continue to develop as a lifelong student of this important subject.

In the first half of the gospel today the folks in charge are attempting to trick Jesus and he knows it. Their question, “by whose authority” is a trap to get him into trouble so he asks a question he knows they will struggle with. “Answer my question and I will answer yours”, he says. And they can’t answer it because they haven’t truly thought about it or it isn’t politically expedient to admit what they know to be true.        

Yet the common people know the answer. Jesus has asked about John the Baptizer’s authority. Where does it come from? It’s clear to the average person that it didn’t come from humankind. From their experience with John they know his authority clearly had to have come from God. If Jesus had asked them, they could have easily answered his question. They had thought about their beliefs and were certain what they understood to be true.

In the second half of the gospel two sons are asked to go to work. One says he will and doesn’t, and the other says he won’t yet does. In Sunday school the kids today will be thinking about this part of the gospel this morning.

We are both sons, aren’t we? We often change our minds just like those two sons. (Hopefully the first son wasn’t lying from the beginning because that’s a whole other problem.) For our purposes we realize that this metaphor is describing a change of heart, and a new understanding of God and our relationship with God.      

Jesus says the bottom layers of society understand it better than those in power. They need their relationship with God and know they need it so they have spent time thinking and praying about it. Those in power need it too but they just aren’t as ready to recognize that need. They think they can get through life alone. It’s truly a first world problem, one many people suffer with today too.

After I finish this conversation with you JD Neal will be inviting us to recite a first century creed we find in Paul’s letter to the Philippians. Some of the people reciting the creed in that day had first-hand experience with Jesus, and after his resurrection, the Risen Jesus. Paul is quoting a creed written by people who had that experience. They recited it in their mid-first century worship as we do the Nicene and the Apostles Creeds today. JD will have something to say about it before we begin. I invite all of you to listen closely to the belief structure as we recite it.

As we daily encounter the world today it is hard to reconcile a Christian belief structure to what we experience. And things are getting crazier by the day. There has never been a better time I believe to examine the question being asked by our theoretical stranger. What do we believe about God?

Do we believe in a God of love, humility, forgiveness, and reconciliation? To find out we are invited to do the work of theology, to examine what we know, and to study what we can learn about God in scripture, in prayer, and from each other. Only then are we capable of coming to our own conclusions about God. And we also know that as new information about God is encountered, we are free to rethink and update that understanding. In fact, God hopes we will I am convinced.

And then finally, when we are done and ready to answer the stranger’s question let’s take a look at the world around us. Is there a contrast between the God in which we believe and what we are experiencing in the world? Whose lead do we then personally choose to follow, God’s or humankind’s? Are we like the son that said he wasn’t going to work and then changed his mind and went? We can hope so.


Sixteenth Sunday after Pentecost: Wages Beyond Value

by Fr. Bill Garrison


Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


Photo by Oleg Magni from Pexels

Photo by Oleg Magni from Pexels

Old Testament Reading

When God saw what the people of Nineveh did, how they turned from their evil ways, God changed his mind about the calamity that he had said he would bring upon them; and he did not do it.

But this was very displeasing to Jonah, and he became angry. He prayed to the Lord and said, “O Lord! Is not this what I said while I was still in my own country? That is why I fled to Tarshish at the beginning; for I knew that you are a gracious God and merciful, slow to anger, and abounding in steadfast love, and ready to relent from punishing. And now, O Lord, please take my life from me, for it is better for me to die than to live.” And the Lord said, “Is it right for you to be angry?” Then Jonah went out of the city and sat down east of the city, and made a booth for himself there. He sat under it in the shade, waiting to see what would become of the city.

The Lord God appointed a bush, and made it come up over Jonah, to give shade over his head, to save him from his discomfort; so Jonah was very happy about the bush. But when dawn came up the next day, God appointed a worm that attacked the bush, so that it withered. When the sun rose, God prepared a sultry east wind, and the sun beat down on the head of Jonah so that he was faint and asked that he might die. He said, “It is better for me to die than to live.”

But God said to Jonah, “Is it right for you to be angry about the bush?” And he said, “Yes, angry enough to die.” Then the Lord said, “You are concerned about the bush, for which you did not labor and which you did not grow; it came into being in a night and perished in a night. And should I not be concerned about Nineveh, that great city, in which there are more than a hundred and twenty thousand persons who do not know their right hand from their left, and also many animals?”

—Jonah 3:10-4:11 (NRSV)

Gospel

Jesus said, “The kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. After agreeing with the laborers for the usual daily wage, he sent them into his vineyard. When he went out about nine o’clock, he saw others standing idle in the marketplace; and he said to them, ‘You also go into the vineyard, and I will pay you whatever is right.’ So they went. When he went out again about noon and about three o’clock, he did the same. And about five o’clock he went out and found others standing around; and he said to them, ‘Why are you standing here idle all day?’ They said to him, ‘Because no one has hired us.’ He said to them, ‘You also go into the vineyard.’ When evening came, the owner of the vineyard said to his manager, ‘Call the laborers and give them their pay, beginning with the last and then going to the first.’ When those hired about five o’clock came, each of them received the usual daily wage. Now when the first came, they thought they would receive more; but each of them also received the usual daily wage. And when they received it, they grumbled against the landowner, saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’ But he replied to one of them, ‘Friend, I am doing you no wrong; did you not agree with me for the usual daily wage? Take what belongs to you and go; I choose to give to this last the same as I give to you. Am I not allowed to do what I choose with what belongs to me? Or are you envious because I am generous?’ So the last will be first, and the first will be last.”

—Matthew 20:1-16 (NRSV)


Today we are talking about our priorities versus God’s priorities.

Buddy and his wife Edna went to the state fair every year. Each year during their visit Edna would say, “I’d like to ride in that helicopter over there.”

Buddy always replied, “I know Honey, but that helicopter ride is fifty bucks, and fifty bucks is fifty bucks.”

Last year Buddy and Edna went to the fair and Edna said, “Buddy, I’m 85 years old and if I don’t ride that helicopter, I might never get another chance.”

To this, Buddy replied, “Edna, that helicopter ride is fifty bucks, and fifty bucks is fifty bucks.”

The pilot overheard the couple and said, “Folks, I’ll make you a deal. I’ll take the both of you for a ride. If you can stay quiet for the entire ride and not say a word, I won’t charge you a penny! But if you say one word, it’s fifty dollars.”

Buddy and Edna agreed and up they went. The pilot did all kinds of fancy maneuvers but not a word was heard. He did his daredevil tricks over and over again, but still not a word. When they landed the pilot turned to Edna and said, “By golly, I did everything I could to get you to yell out, but you didn’t. I’m impressed.”

Edna replied, “Well, to tell you the truth, I almost said something when Buddy fell out, but you know, fifty bucks is fifty bucks.”

I think it’s fair to question Edna’s priorities, don’t you?

We live in a culture in which we are taught to put ourselves ahead of anybody else for the most part. In fact, that is demonstrated for us constantly isn’t it? We are told we must “satisfy our needs” and we are told that we need to be in relationships that “satisfy our needs”. How often are we told that owning the biggest home in the right neighborhood, driving the most expensive car, eating in the finest restaurants, and keeping up with the Jones’s and away from those “other” people is the road to happiness? So why in the world would a people choose to put others ahead of themselves even in a pandemic, like the people of this church do every week in the care each other and of those less fortunate?

To address this question let’s start by examining the priorities of God as opposed to those taught by society as presented in two of our scripture lessons today. The first is a reading from Jonah. I love the story and quote it often. Please allow me to summarize.

God told Jonah to go to the city of Nineveh and tell them they were in trouble and God was upset with them. But Jonah didn’t want to do it. In fact, Jonah refused to do it, and decided to run away where God couldn’t find him. He booked passage on a ship to parts unknown. Well naturally we understand you can’t run away from God, so after they set sail a great storm arose on the sea and everybody was afraid the ship was about to sink.

To make a long story short the folks on the ship decided finally that Jonah was the problem because they recognized the power of Jonah’s God, and they threw him overboard. Well sure enough the storm ceased immediately. Then God, being God, sent a big fish that swallowed Jonah whole, saving his life, and the fish finally spit him up on shore, safe and sound, three days later.

These events helped to get Jonah’s mind straight. He decided to go to Nineveh as God had instructed, and tell them they had forty days left before God destroyed the city and did so.

Now the politicians of that day must have been very different from the politicians of today. Some of them actually listened because the King heard Jonah’s warning and decided to take heed. Can you imagine?

In any event the King repented and so did the entire city. And what happened? God changed God’s mind. God decided to forgive them their prior transgressions and didn’t destroy the city. And brother did that ever make Jonah mad.

“That’s exactly why I didn’t want to do what you asked. That’s why I ran away in the first place. Being a prophet for you just sucks. I knew you would change your mind and make me look bad. That’s the way you are. You threaten to punish someone and then change your mind making me look stupid. You know what? You are just too nice for the God business.”

Jonah stormed off in a funk as we heard in the story. Jonah knew what God was like. And we know a little more about God ourselves now having heard it. This story isn’t about Jonah and it’s not about a fish. It’s about God and the nature of God. It’s about God’s love for God’s creatures and God’s willingness and eagerness to forgive and get back into meaningful relationship with us.

And the gospel story is about the nature of God too. A landowner needs to hire some workers to toil in his fields and goes into town to find them. He goes first thing in the morning and promises each a day’s pay. He goes a little later and promises to do “what is right” for them. He just keeps going into town hiring people every couple of hours until late in the afternoon.

The rub comes at the end of the day when it was time to pay each of the workers their wages. They each received the same amount, a day’s pay. Those that came early to the field thought they deserved more than those that came later and were upset. I also imagine that those who came later were pretty happy having earned a full day’s wages for less than a day’s work. I can see both of their points of view, can’t you?

However, Jesus said that this story was a metaphor about God. The story is not about the workers. It’s about God. Jesus was trying to teach us something about God, and something about God’s nature, by telling this story. The point of the story is that what God has to give us, the wages if you will, is so valuable that we cannot possibly earn it whenever we come to work in God’s field and no matter how hard we work.

God is a generous God. Sometimes we are the workers who arrive early and expect more because we value our time and input (perhaps we are talking about those who have been members of the church for decades), and sometimes we are the workers that arrive late and are delighted with the unexpected amount we receive (perhaps these are the folks that just showed up or come occasionally). But in each case what we have received is more than we possibly could have imagined or have earned, and for the old timers they have had the privilege and enjoyment of working in God’s kingdom longer. This is the nature of God. God is grace. God loves us beyond our wildest dreams or expectations. The ticket to get on the train is of incredible value and is also free and cannot be earned no matter what.

So, let’s summarize. In the first lesson God is an incredibly forgiving God and can’t wait to be back in good communication with us. In the second lesson God’s wages, God’s grace, is of incredible value and all we need do is show up. If we get there early, we are blessed with even more time in the Kingdom.

And so, we come back to the question of our priorities. Why are we willing to help those in need? Why are we willing to put others ahead of ourselves? Our society sure doesn’t seem to want to reward that behavior.

Well we could honestly answer the question with a few answers. One of those would be that it’s a pleasant thing to do. It’s good camaraderie to work with other like-minded individuals in a common cause. Another answer would be that it brings happiness to those we help. Another would be that helping others just feels good, and it does. There is nothing like helping someone else to take your mind off your own issues for a little while.

I think the nature of God is the biggest reason. God loves each and every one of us more than we can possibly imagine. God loves the people we love and God loves the people we don’t love. In fact, God loves the people we can’t even stand as much as God loves anybody else. That’s a hard one to get used to, but true never the less. Each person standing in the Soup Hour line waiting to receive a meal is loved by God. God is absolutely crazy about that person. God walks with that person everywhere they go. God is hungry when they are hungry. God cries when they cry. God walks with them every step of their lives for better or for worse.

And we are the hands of God in this world. We are God’s partner in the care of God’s creation. We and God make this world a better place for all of God’s creatures. We are helping in God’s vineyard no matter when we arrived. We do what we do because of God’s love for us, and God’s love for all of humankind. We need no other reason. It’s all about the nature of God and the wages are beyond value.

The Fifteenth Sunday after Pentecost: Forgiveness

by Rev. Carole Horton-Howe

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Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


Peter came and said to Jesus, “Lord, if another member of the church sins against me, how often should I forgive? As many as seven times?” Jesus said to him, “Not seven times, but, I tell you, seventy-seven times.

“For this reason the kingdom of heaven may be compared to a king who wished to settle accounts with his slaves. When he began the reckoning, one who owed him ten thousand talents was brought to him; and, as he could not pay, his lord ordered him to be sold, together with his wife and children and all his possessions, and payment to be made. So the slave fell on his knees before him, saying, ‘Have patience with me, and I will pay you everything.’ And out of pity for him, the lord of that slave released him and forgave him the debt. But that same slave, as he went out, came upon one of his fellow slaves who owed him a hundred denarii; and seizing him by the throat, he said, ‘Pay what you owe.’ Then his fellow slave fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ But he refused; then he went and threw him into prison until he would pay the debt.

When his fellow slaves saw what had happened, they were greatly distressed, and they went and reported to their lord all that had taken place. Then his lord summoned him and said to him, ‘You wicked slave! I forgave you all that debt because you pleaded with me. Should you not have had mercy on your fellow slave, as I had mercy on you?’ And in anger his lord handed him over to be tortured until he would pay his entire debt. So my heavenly Father will also do to every one of you, if you do not forgive your brother or sister from your heart.”

—Matthew 18:21-35 (NRSV)


As I read this gospel, I think it’s safe to imagine that Peter didn’t ask Jesus the question how often he should forgive in a vacuum.  I wonder if he comes to Jesus exasperated with someone or some recurring situation, if he came to Jesus angry at injustice done to him by someone in the community and wondering how much more do I have to put up with? How am I supposed to be in relationship with this person? It seems Peter might have already tried to forgive a time or two or three.  Peter whose emotions are always close to the surface is compelled to ask this important question.

But Peter has spent enough time with Jesus that he knows when he asks “how often should I forgive…” that Jesus is going to tell him something surprising, something unexpected.  And he does – that famous reply “seventy-seven times.”  Jesus in his interesting way is really telling Peter:  don’t concern yourself with playing a numbers game. Live your life with a mindset of forgiveness.  We are called to forgive freely from the heart and not begrudgingly from the head.  We are called to genuine forgiveness not excusing, or looking the other way or forgetting.  All of those do far more harm than good and are inconsistent with God’s desire for us to live together loving our neighbors as ourselves. 

Easier said than done, isn’t it?  We are told to forgive but not how to forgive.  A desire to forgive, even a very deep, sincere desire, isn’t enough. 

It’s something like this:  What if we needed a new pillar in the church and I brought in a cement mixer and dumped a whole lot of cement where the pillar needed to be. Then I stood there and willed this pillar to take shape, willed this cement to become a pillar?  It wouldn’t happen.  But if I built some wooden forms and put in rebar and then poured the cement in we’d have a new pillar. A process for forgiveness can work them same way – we create structure so that God can pour in the real substance that will make a lasting experience of forgiveness in our lives.

I’d like to tell you about the life and work of the man who created such a structure. Everett Worthington was a practicing psychologist in 1995 when his mother was a victim of a home invasion robbery.  On New Year’s Eve that year she had gone to bed early.  In her 80’s, she had given up driving and partying.  So when a man came through her neighborhood bent on burglary, he saw a dark house with no car in the driveway. He assumed no one was home. He broke in with a crowbar and was rifling through the contents of a drawer when Everett’s mom appeared in the hallway. His plan for an easy score was ruined.  There was a witness to his crime. He was faced with arrest and jail. He panicked and made a terrible decision. He hit her several times killing her in that hallway.

Everett describes sitting with his brother and sister the next day seething with anger at his mother’s senseless death. And thinking about what he’d do to that man if he had a chance, the suffering that he would willingly inflict on his mother’s killer if he could.  His anger and desire for revenge simmered.  The injustice of it haunted him.  Everett Worthington was a man for whom engaging a process of forgiveness was in the realm of fantasy.  How could he possibly forgive?

A critical turning point came when he asked himself, “Whose crime is worse?”  Is it this young man who reacted in a deadly way when his plan went sideways?  Or was it Everett - the Christian man who spent considerable time thinking of revenge, of doing murder, being self-righteous about the man’s prison sentence and glorifying in his misery, who never even considered an option for forgiveness.  He concluded that his sin was worse than the sin of the man who took his mother’s life.

And yet as he wrestled with this dilemma, he knew that all he had to do to be forgiven was to ask God for forgiveness and he would be fully forgiven, that his chains would fall away.  If he could be forgiven for the darkness if his heart, who was he to hold this young man’s sin against him? Everett was able to forgive him for taking his mother’s life.

This was the catalyst that started him on a lifetime study of forgiveness. Combining his interest and gifts in psychology, this great anger and also the words of Jesus to forgive and forgive, Everett found a way through it to forgiveness.  And now he shares that process with the world.

His focus of Forgiveness is two-fold: Decisional Forgiveness and Emotional Forgiveness.  Neither one is enough on its own. And together they are not enough without prayer and reflection. 

Decisional forgiveness asks us to make an intentional decision that we are going to think of the person who harmed us differently. We decide to set aside ideas of revenge and treat them as a valued, valuable person. We decide to see them as God sees them.

Photo by Ricardo Esquivel from Pexels

Photo by Ricardo Esquivel from Pexels

Emotional Forgiveness asks us to replace negative emotions of hate and ill-will for those who harmed us with positive emotions of sympathy, empathy and love. It’s a lot to ask. If you have a wound of your own in mind and this seems like too much, Everett suggests thinking about the difficulty of carrying the negative emotions you hold.  His research shows that holding onto “unforgiveness" leads to physical as well as emotional illness.  It makes us sick and it separates us from each other and separates us from God.

Everett created a series of 5 steps to REACH forgiveness.  R-E-A-C-H is an acronym to help us remember the process.

Recall the hurt—

As painful as it is, it’s necessary to recall the hurt. This is an opportunity to recall it differently, to recall it from a strictly factual point of view that scrubs it of the negative emotions. “The facts ma’am just the facts.”

Empathize with the person who caused the hurt—

In this step, we think about the hurt by thinking about what the offender might have been going through, what their situation might be.  We might have an empty chair dialog with the person who hurt us drilling down on the circumstances and pressures that brought them into contact with us. Were there good-intentions gone wrong? What if the person who harmed who harmed us did it without intending to do harm? What if they wrote a letter apologizing – what would it say? In responding to these questions, empathy is generated and the negative emotions begin to melt away leaving space for positive feelings, for empathy and a caring concern.

Altruistic – Give an altruistic gift of forgiveness. 

Once we can feel positive emotions of sympathy, empathy and love the offender seems more human, more vulnerable. To continue to build empathy, we’re asked to remember a time when we wronged someone and we were forgiven and how wonderful that felt.  When we are forgiven by someone we have wronged, we are spared the dull ache of a guilty conscience and can feel our own belovedness.

Commit – to the forgiveness you’ve experienced. 

Having been through three important steps, we’re asked to quantify how we’re doing at this point.  Are we half way out of unforgiveness?  More than that?  Or less?  There is always a justice issue when we feel that we have been wronged.  When we’re moving towards forgiveness the gap of injustice begins to shrink.  It’s variable of course. There is far more injustice in a situation like Everett experienced in the death of his mother than I might feel if I loan someone some money that is not repaid or a rumor that’s untrue was started about me or someone I cared about. Whatever the amount of perceived injustice, reflecting on the quantity of forgiveness we’re able to sense in ourselves lessens the powerful feeling of injustice done to us.

Holding On –

The last step is to hold on to our perceived and stated level of forgiveness and become comfortable with the REACH process that it can be re-visited to reinforce and increase our level of forgiveness. That’s not to say we won’t have triggers that take us to dark unforgiving moments. But we have the steps to work through and by the grace of God move forward.  Working through the REACH model allows us to do what Jesus asked of Peter: Live always with a mindset of forgiveness. 

We have the privilege of admitting our own wrongdoing and then being made free of all that we have done. There is no sin for which we cannot be forgiven. And we also have the powerful responsibility of turning over to our loving God those who have sinned against us and those we love so that God might deal with them in perfect restorative justice and mercy.  There is no sin for which they cannot be forgiven. 

Forgiveness is a blessing we have by the grace of God.  It is a gift we can pass along to others to transform their lives and their families and their communities.  Forgiveness is not an isolated virtue. It is inextricably tied up with justice, mercy and humility. It’s worth the struggle. Forgiveness is within REACH.

Let us pray:

“It feels impossible, O God, to forgive what has been done to me.  You know my pain, you know the hurt I hold.

Surely you, O God – who in a moment of anger swept away all the earth in one great flood, leaving only old Noah and his boatload of ragged refugees safe from your rain-soaked rage – surely you know the storm within my heart.

But I am doubly caught in this bind - snagged on the sacred fence of my friendship with your son Jesus who has told me that I must forgive seventy–seven times those who injure me, who cause me pain.

Caught between pain and pardon, I wish to choose his way of pardon.

Nailed by pain to his cross, covered by the spit of scorners and whipped by his torturers he prayed the impossible prayer.

This prayer is one I now desire to make mine: “Father forgive him, her, them, for they know not what they do.”

O infinite Sea of Mercy, make this servant of yours the channel of your gift of pardon, that I may be healed as your forgiveness passes through me to others.”  Amen.

The Fourteenth Sunday after Pentecost: What's God Up To These Days?

by Fr. Bill Garrison


Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


Owe no one anything, except to love one another; for the one who loves another has fulfilled the law. The commandments, “You shall not commit adultery; You shall not murder; You shall not steal; You shall not covet”; and any other commandment, are summed up in this word, “Love your neighbor as yourself.” Love does no wrong to a neighbor; therefore, love is the fulfilling of the law.

Besides this, you know what time it is, how it is now the moment for you to wake from sleep. For salvation is nearer to us now than when we became believers; the night is far gone, the day is near. Let us then lay aside the works of darkness and put on the armor of light; let us live honorably as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy. Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

—Romans 13:8-14


We are going to be chatting about God this morning as we often do. Before we begin in earnest I thought I would share a cute story with you.

We find ourselves in an Episcopal Elementary school. The kids are lined up for lunch and at the end of one table was a sign pinned to an apple. “Please only take one apple. God is watching.”

As they moved along the line they came upon a pile of chocolate chip cookies. Sure enough there was another sign, but this one was obviously written by a child. “Take all you want. God is watching the apples.”

Do you ever wonder when you look around in the world where God is and ask yourself why God isn’t fixing all the things that are so obviously wrong? I certainly do. I have to constantly remind myself about free will. I wonder if God ever regrets giving us that gift.

On the other hand I do think that God gets involved in our messes in some way that we don’t recognize until we look in the rear view mirror. “Oh, ok, I get it”, we end up saying to ourselves. Looking backwards seems to be the most obvious way to observe God in action. So let’s look backwards for a few minutes as I think I can present an excellent example.

About 2025 years ago a little fellow was born by the name of Jesus in Nazareth. He grew up into quite a fellow. When he was about thirty years old or so he started talking about the Kingdom of God. He also preached to folks in the Holy Land about the nature of God and had some things to say about how we might interact with each other and with God. He turned out to be an expert in the Hebrew Scriptures and spent time interpreting them for his listeners.

But, sadly he upset a lot of people who were in charge of things and they decided he had to go. He was just too much trouble and if the people ever really started listening to what he had to say their positions of power might be threatened. So he wound up on the cross. Case closed. Problem solved. A loud mouth had been dealt with.

But it turned out the problem wasn’t solved at all. He just wouldn’t stay dead and the word began to spread that he was alive again. His followers began to spread the word to anyone that would listen. The story spread like wildfire. Three hundred years later Christianity was born and became the official religion of the Roman Empire.

In the meantime for those first few hundred years during this new religion’s gestation time life for the believers could be really hard. Life was already difficult but those in power even tried to make it even harder for the people of the way. Believers were rounded up and thrown in jail or worse. Many were killed in the most horrible ways. There was much suffering. Things were an incredible mess for a really long time.

But the Christian church had been born. It was only in looking back that people could see the hand of God in action. Who would have thought that Christ would be born in a backwater town in a backwater province under the heavy thumb of the Roman Emperor? Who would have understood in the midst of all the suffering that things were changing? Who could have seen at the time that they were in the middle of the birth pangs of a new understanding about God and God’s people?

It turns out that God’s way of birth is messy and painful and frightening in the extreme. Just look at Peter’s reaction that we heard about in last week’s gospel when Jesus told them they were all headed to Jerusalem and that it was necessary that he suffer and die. “No!”, Peter screamed. “This just can’t happen to you!” It scared him to death. Only in looking backwards after the story unfolded did he understand. He had been in the middle of God’s painful and messy birth process. Something new and fantastic was coming. There just was no way he could see it while it was developing.

I don’t know how good a metaphor actual birth is for what we are discussing but let’s try it out. During the time a couple waits for the actual birth of the child the woman’s body goes through some really radical changes. Then when the day arrives the birth itself is painful and messy. But the child that is born makes it all worthwhile. This is what we are talking about. God’s way of birthing is painful and it is messy, even as it applies to society.

There are some standards that God has insisted are in our best interest ever since the beginning of time. It seems that every once in a while something needs to happen to remind us of those standards and to improve how we are living in relationship with God and with each other. Everybody is aware of these standards and even agrees most of the time that life would be most wonderful and comfortable if they were followed. So let’s casually review a few of them.

Don’t take another person’s stuff. Tell the truth. Don’t kill anybody. Try not to wish you had somebody else’s things. Instead, try to earn your own. Get some rest regularly. Listen to and take care of other people, especially your parents. Do your best to have a loving relationship with the creator that already loves you. Give your best effort to have a loving relationship with the world and the other creatures God has created. Love and take care of your fellow human beings. Read about God’s prophets and especially God’s son if you are looking for examples of how to conduct yourself. Simple huh?

Phyllis Tickle was an Episcopalian, writer, lecturer, and editor. She passed away in 2015. She wrote a number of books, the most famous being The Great Emergence – How Christianity is Changing and Why. Her basic premise was that about every 500 years there was, in my terminology, a new birth in Christianity. It started with Gregory the Great, then The Great Schism, and was followed by the Reformation. She believed we are in the next birth process of the church.

Personally I agree with her but I think there’s more than just a process for the church here. If we study history we realize that society moves through these birth processes at the same time. And it’s messy. And it’s painful.

Photo by brotiN biswaS from Pexels

Photo by brotiN biswaS from Pexels

Let’s talk some recent history. Beginning in the sixties we had the awakening of the civil rights movement, the war in Vietnam, the awakening of women’s issues, the hippy movement, and the loss of some great leaders through assassination. Then as time went along there have been various armed conflicts, the rise of the personal computer, the internet, and the immense impact of social media. Today we are living through a pandemic, the reawakening of the civil rights movement, and the extreme polarization of government and society. Some of us are hanging on by our fingernails to what was and the rest of us are hoping for a very different future. And in the middle of all this messiness there exists great fear, much anger, extreme disappointment, incredible stress, gut wrenching sorrow, and tremendous loss.

Folks I personally have no doubt that we are in the middle of God’s birthing process. We may even be nearing the end, in labor if you will, waiting on the arrival of what is to be.

And I think what will arrive are things that are as old as time, things we are already familiar with that will be reemphasized. We will more likely leave other people’s things alone. Telling the truth will become much more the way of the world than it currently is. People will stop being so ready to hurt and kill each other. We will rediscover the healing wonders in rest, prayer, and recreation. We will take better care of each other, and take care of our parents who have tried to teach us so much. God will reemerge as the center of our lives and relationship with God will become more important to talk and teach about. We will start taking better care of the gifts God has given us. We might even love our neighbors as ourselves.

If we draw back from the mayhem around us so that we are able to see the forest and not so much the trees we discover God’s birthing process at work. It’s messy and it’s painful but the world that is going to emerge will be worth it. Hang on. We are almost there. In the meantime remember as were reminded in today’s gospel. When two or three of us are gathered together Jesus is among us. Let’s hang on to each other and to him.


Praying for Our Nation


You are invited to join a 52 day prayer practice, The Nehemiah Prayer Vigil, praying for healing and unity for our nation. This prayer vigil initiated within the national Order of the Daughters of the King. Daughters and friends of Daughters all over the nation will be praying together from September 1 through October 22.

The Daughters at Saint Matthias welcome all in the congregation to join them in this scriptural and spiritual response to the woundedness of our nation. You are welcome to join whenever you like. (Though if you would like to complete your vigil by election day, plan to start by September 12.)

We will be gathering for group prayer via Zoom on Monday nights at 7:00 p.m. from September 14 through October 19 (Zoom link TBD). Additional information is available from Rev. Carole (carole@stmatthiaswhittier.org or (714) 878-0692), from any St. Matthias Daughter and in this Nehemiah Prayer Vigil handout.

Click this banner to visit the prayer vigil page for The Order of the Daughters of the King.

Click this banner to visit the prayer vigil page for The Order of the Daughters of the King.

The Thirteenth Sunday after Pentecost: Carrying Our Crosses

by Rev. Carole Horton-Howe


Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed, and on the third day be raised. And Peter took him aside and began to rebuke him, saying, “God forbid it, Lord! This must never happen to you.” But he turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; for you are setting your mind not on divine things but on human things.”

Then Jesus told his disciples, “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will find it. For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life?

“For the Son of Man is to come with his angels in the glory of his Father, and then he will repay everyone for what has been done. Truly I tell you, there are some standing here who will not taste death before they see the Son of Man coming in his kingdom.”

—Matthew 16:21-28


This Gospel reading presents us with a significant shift in the story of Jesus’ ministry.  From the hands-on, day to day work of teaching and healing, Jesus redirects our thinking to an understanding of discipleship. In a profound “teachable moment” he lets his disciples know what is at stake and what’s going to be required of them.

These are not easy words to hear. There are no easy tasks or pretty images here.  The idea of the cross was terrifying in ways that we probably cannot imagine.  No wonder that the devoted Peter cries out in defiance at the suggestion of losing his beloved teacher.

But did you notice that just a few short verses earlier, Jesus has blessed Peter and proclaimed that he is the rock on which the church will stand.  What a contrast!  What a demonstration of the challenges that we face – the conundrum of setting aside our personal claim on what is precious to us now and to choose the risk and reality of pain and loss for the sake of Christ’s love for the world.

There are some burdens that all of us we expect to carry.  We know there will be changes - significant changes - in our lives in the natural course of things. We anticipate the loss of grandparents and parents and all that means to us.  Some losses we hope to avoid take shape over time – loss of jobs, career plans that don’t go the way we hoped, marriages and relationships that don’t have fairy tale endings. These are weighty crosses to carry for sure.

Burdens that are unexpected though are somehow worse.  Finding ourselves shouldering a task for which we are not prepared, that we did not want makes us feel angry and resentful.  Understandably so. But whether anticipated or not, the struggles that show up in our lives do us a favor.  Because they tend to show us what is real. They reveal our illusions about our lives. And in a way they make us tell ourselves the truth.

Our internal image of the cross and carrying the cross tends to be one of overwhelming, crushing pain. And solely that.  I know for me, this is reinforced in the images of Jesus carrying the cross on which he is eventually executed, images I have from artwork and from films usually of the stations of the cross. The terror of the cross is made real. It’s so heavy and so rough that we can see only that it is hopeless life taking and soul stealing.

But I’d like to offer you another way of seeing carrying the cross and the burdens we carry, another layer of the meaning of the cross. That reality of pain is a valid one. But pain is only one aspect of the cross. The other is hope.  Another aspect of the cross is hope.  As something dies, resurrection and new life is about to be born.  We carry within our crosses great hope. We carry within our crosses resurrection to new life.

Joan Chittister has written some interesting thoughts on this:  Whether anticipated or not, the burdens we carry begin with shock, with loss.  There’s a radical interruption of what was certain and sure and eternal.  We think “It will never end.  It couldn’t ever end.”  “My reputation could not be damaged.  My relationships will never end.”  But they do. Things change.  Change, she says, means movement and movement means friction. It’s movement we don’t want and friction we think we cannot endure.

When we are in a peaceful, acceptable place in our lives with a degree of equilibrium, we feel secure. But, she says, the compelling need to have our lives set in stone is a great obstacle to truth.  In these secure places we cannot grow.  Change happens at every stage of our lives for the purpose of carrying us in to the next stage of our lives. Changes are invitations to ask what will come to take its place. Changes are invitations to struggle towards renewal. Here’s something critical: Renewal is not about going back to that “set in stone” place we came from. 

The spirituality of struggle begins with our decision to recognize the opportunity for change and either grow or to retreat -- to live a little more or to die a little bit.  It’s an important decision we all have to make, Chittister says, to become new rather than simply to become older.  There is a gift hidden in the burden of forced change. But first there is an invitation to struggle with our ideas about who God is, God’s role in our lives and about our call to be disciples of God’s son.

Peter can’t imagine why Jesus’ earthly ministry has to end. It’s going so well. Why can’t all the healing and teaching that is doing so much good for so many people in distress under Roman rule just go on and on?  The Good News today is Jesus’ invitation to the struggle of renewal, redemption and resurrection.

A story about a woman named Elizabeth:  Elizabeth had been battling cancer for several years in one part of her body and then another and then another – a terrible cross to carry that had come on suddenly and was unrelenting.  A chaplain asked her if she thought that the experience of suffering from cancer over and over again had shaded or colored her outlook on her life. She thought about it awhile and said “yes, but I get to choose the color.” 

They chatted for a while more and as he was leaving, the chaplain asked her “what color did you choose?”  Elizabeth was a life-long Episcopalian so the chaplain assumed she would choose some seasonal liturgical color.  But instead she said, “Sparkles!  I choose sparkles – every color there is moving in the light and shining like stars. My life is like a sky full of stars. Cancer is one star. But it isn’t the biggest or the brightest or the most sparkly one.”  She had no idea what was ahead for her but she was certain of new life.  Elizabeth faced into her cross carrying both pain and hope. And when the time came, she was made new.

Rejoice in hope, be patient in suffering Paul tells the Romans. And in that process make the decision to do the loving thing and also to personify the loving thing as a devout disciple of our Lord Jesus Christ.

I’ll leave you today with a blessing by William Sloane Coffin

“May God give you the grace never to sell yourself short;

Grace to risk something big for something good;

Grace to remember the world is now too dangerous for anything but the truth and too small for anything but love.” 

Amen.  

The Twelfth Sunday after Pentecost: “Who Do You Say That I Am?"

by Fr. Bill Garrison


Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


When Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” And they said, “Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter answered, “You are the Messiah, the Son of the living God.” And Jesus answered him, “Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” Then he sternly ordered the disciples not to tell anyone that he was the Messiah.

—Matthew 16-13-20


One of the things we will be chatting about today is the importance of names and how names can be given to a person in a way that informs who they are or what they become. Here is a quick story about that to get things started.

A relative newcomer to America who was a native of Sweden rushed his pregnant wife to the hospital. During the delivery he found out she was having twins, and then he fainted. He didn't come to for a few days so his brother was brought in to help name the children.

“My brother named my kids?!" he exclaimed when he woke up. "But my brother is illiterate. And he can't even speak any English. Oh my, so what did he name the girl?"

“He named her Denise."

“Denise? Well, that's not such a bad name. I kind of like it. And what did he call the little boy?"

“De Nephew."

Let’s think about today’s gospel and think about the questions we just heard Jesus ask of those with him. As we recall this is the first. “Who do people say that the Son of Man is?”

Let’s set a possible scene for the story. I can see Jesus and his disciples sitting around chatting and relaxing after a long day, recounting what had gone on during “working hours”. They were probably tired, maybe even a little sore. Certainly, their feet hurt. And their backs were probably aching too. But they were undoubtedly pretty proud of themselves; the way we can all feel truly first-rate after a hard day’s work, in which a lot has been accomplished.

There was probably some playful kidding going on too. I can see Jesus taking part with everyone else having some fun after a long day. Maybe a couple of the disciples were taking a little cat nap before dinner.

Reviewing Matthew’s gospel, regarding the events surrounding this evening’s reading, we observe Jesus healing all sorts of maladies in all sorts of people, feeding about five thousand men along with attendant women and children, teaching, answering questions, and traveling. I can only imagine the crowds of people that had to be attended to and managed by Jesus and those who were regularly with him. It must have been an amazingly busy time for all of them.

After thinking back over their conversations with those they had encountered, and recalling what people had said about Jesus, they responded to his question we heard a moment ago. “Who do the people say that I am?”

They reported to him that some thought he was John the Baptist or Elijah, or perhaps Jeremiah, or maybe one of the prophets. I imagine there was a certain relaxed cockiness in the room. They were close to Jesus, and everybody outside of their circle wanted to see him, and to some extent they were the gate keepers. I doubt they suspected the bombshell question Jesus that was coming.

Can’t you see Jesus sitting there quietly, his eyes calmly taking in the room? I imagine he encountered some self-confident smiles looking back at him.

And then he asked the second question. “But, who do you say that I am?”

I imagine myself as one of the disciples, not Simon the disciple that eventually answers the question. It hangs like smoke in the air. For most of us our breathing almost stops. The silence becomes pregnant with expectation and maybe a little fear. We look at each other. Jesus continues to relax while he awaits an answer. This has become all too personal. It’s no longer about the crowds and what they think and believe. It’s about us. What do we really think?

Thankfully Simon answers the question for the rest of us, getting us off the hook. “You are the Messiah, the Son of the living God.” We begin to breathe again.

“Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. And I tell you, you are Peter, and on this rock, I will build my church, and the gates of Hades will not prevail against it.”

This is the first time Simon has been called Peter in this gospel. Jesus has just renamed him. Let’s think about the name. In Greek it’s Petros, meaning stone. In Aramaic it’s Cephas. We hear Paul referring to him as Cephas all the time. If we were listening in English, we would understand that Jesus has just renamed him Rocky. It’s an affectionate name and it’s a name that describes the man. He is a rock. He is solid. We are reminded of the renaming God did of folks in the Hebrew Scriptures. Abram became Abraham. Sarai became Sarah. Naming in antiquity was important and told us that this person is being made new. He is different, and in some way improved. Simon has become Peter/Cephas/Rocky. He is new and improved.

The other important word to be aware of in the words of Jesus is Blessed. The Greek work is better translated “enormously happy”. So, Jesus has just renamed Simon Cephas, and has declared him to be enormously happy. Recognizing the savior of the world and saying it out loud would indeed make someone enormously happy we are quite sure.

Some of you may have noticed over the years that when we celebrate a Baptism, I ask the parents to “name this child”. It’s a holdover from the previous prayer book, and a salute to antiquity. A name has meaning. They, with God, have created the child and it is their duty to raise the child and take their part in the child’s becoming. The name has meaning. The child is becoming new and improved through the act of baptism. Peter is new and improved by Jesus in his renaming.

And so even though Peter has saved our bacon, answering the question Jesus asked in our stead, we come face to face with it again this morning. “Who do you say that I am?”

I would say it’s a question we hear on a regular basis. As Christians I believe this is not a question we answer just once and we’re good. Jesus confirmed our salvation on the cross already. That question is already answered. The question becomes what are we going to do in the current situation we might be addressing if we truly believe that Jesus is the Christ? “Who do you say that I am?”

In the reading from Romans today Paul lists gifts for each of us from God. We don’t all have the same gifts, but we all have gifts of one kind or another. I quote Paul. “We have gifts that differ according to the grace given to us: prophecy, in proportion to faith; ministry, in ministering; the teacher, in teaching; the exhorter, in exhortation; the giver, in generosity; the leader, in diligence; the compassionate, in cheerfulness.” This is just a partial list. There are many more gifts to which Paul refers in scripture. Every gift needed in the church of Christ is already within her members.

We come equipped for service, each and every one of us. And the use of our gifts depends on how we answer the question Jesus asks, each time he asks it. “Who do you say that I am?”

If, like Peter, you answer that Jesus is the Messiah, the son of God, then the use of our gifts is pretty easy to discern no matter the situation. And please know that the question is asked of us again and again. Each time it is asked we have a new opportunity to answer. So, when Jesus comes knocking in the next situation you encounter, how do you suppose you will answer? Will you be able and willing to make use of your gifts?

And will Jesus say to you: “Enormously happy are you Bill. Enormously happy are you Carole. Enormously happy are you Tim. Enormously happy are you Mary Jean. Enormously happy are all of you that know who I am.”

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The Eleventh Sunday after Pentecost: “What Proceeds from the Heart"

by Fr. Bill Garrison


Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


Jesus called the crowd to him and said to them, “Listen and understand: it is not what goes into the mouth that defiles a person, but it is what comes out of the mouth that defiles.” Then the disciples approached and said to him, “Do you know that the Pharisees took offense when they heard what you said?” He answered, “Every plant that my heavenly Father has not planted will be uprooted. Let them alone; they are blind guides of the blind. And if one blind person guides another, both will fall into a pit.” But Peter said to him, “Explain this parable to us.” Then he said, “Are you also still without understanding? Do you not see that whatever goes into the mouth enters the stomach, and goes out into the sewer? But what comes out of the mouth proceeds from the heart, and this is what defiles. For out of the heart come evil intentions, murder, adultery, fornication, theft, false witness, slander. These are what defile a person, but to eat with unwashed hands does not defile.”

Jesus left that place and went away to the district of Tyre and Sidon. Just then a Canaanite woman from that region came out and started shouting, “Have mercy on me, Lord, Son of David; my daughter is tormented by a demon.” But he did not answer her at all. And his disciples came and urged him, saying, “Send her away, for she keeps shouting after us.” He answered, “I was sent only to the lost sheep of the house of Israel.” But she came and knelt before him, saying, “Lord, help me.” He answered, “It is not fair to take the children’s food and throw it to the dogs.” She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” Then Jesus answered her, “Woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed instantly.

—Matthew 15:10-28


Today we have two gospel readings which have been joined together to teach a couple important points. So let’s begin with the first.

The Pharisees have been commenting on the eating habits of Jesus and his disciples. They weren’t consuming the “right foods” and they had been hanging out with the “wrong people” and at this moment they were complaining about the disciples eating without washing their hands. The disciples were bothered by this being good Jews. They knew the cleanliness laws.

Jesus told them not to pay attention to what they had to say, that what they were complaining about hadn’t come from God. The fact is that the food that goes into one’s body serves a purpose, yet winds up in the sewer eventually. So, he said, let’s not define a person by what they eat or how they eat it.

Instead, let’s think about what comes out of a person’s mouth. What comes from the mouth is what can defile a person. The important things begin in the heart and leave the body through the mouth. Jesus gave us a bunch of examples of things that defile us that originate in the heart. We quote him now. “For out of the heart come evil intentions, murder, adultery, fornication, theft, false witness, slander. These are what defile a person, but to eat with unwashed hands does not defile.”

I don’t imagine there is a person listening to me now that would disagree with what Jesus is saying. We know our own selves. We know the evil that we are capable of producing. It’s pretty scary sometimes to think about. It’s even scarier to know what we might be capable of as a result of that thinking.

And yet there is a flip side to this coin. Yes evil comes from within, but so does good. We human beings are as capable of good as we are of evil. For every evil thing that has been created by human beings there are wonderful things that have also been created. Sometimes we really do love our neighbors as ourselves. Sometimes we really do love our God with all our hearts. Sometimes we really do love each other as Christ loved us. The evidence of this is all around us. Every good thing came from the heart of human beings.

I have told the following story from the Cherokee lore many times and I am quite sure I will again. It speaks to the issue we have been discussing.

We find an old Cherokee teaching his grandson about life. “A fight is going on inside me,” he said to the boy. ”It is a terrible fight and it is between two wolves. One is evil – he is anger, envy, sorrow, regret, greed, arrogance, self-pity, guilt, resentment, inferiority, lies, false pride, superiority, and ego.”

He continued, “The other is good – he is joy, peace, love, hope, serenity, humility, kindness, benevolence, empathy, generosity, truth, compassion, and faith. The same fight is going on inside you – and inside every other person, too.”

The grandson thought about it for a minute and then asked his grandfather, “Which wolf will win?”

The old Cherokee simply replied, “The one you feed.”

And I would submit the food we are now talking about is the word and presence of God. I am certain Jesus would agree. With God in our lives as our partner, and with the company of God loving people we are much more likely to have goodness in our hearts as opposed to evil, and the results goodness produces.

And so let’s think about the second part of our gospel reading. A Canaanite woman approaches Jesus begging him to help her daughter. He basically ignores her. She pleads for his help. He bitingly refuses to give it. She pleads with him on her knees. Jesus recognizes that she has tremendous knowledge of who he is and what he is capable of and grants her request. Her daughter is healed.

Years ago I had on the football team I coached a terrific young man. He was a really talented football player. He was everything a coach could hope for and more. He paid attention and stayed out of trouble. His grades were good and he was a good teammate. But there was something else about him that captured my attention.

He and his father were extremely close. His father attended every practice and every game. He and his son had wonderful communication. You could just tell. But there was something more.

You see his father was in a wheel chair. Every practice and every game this young man wheeled his father to practice and on game days to the field where we were we were going to be playing. He did this every time, and he made sure his father was safe and had what he needed before he would leave him and join his teammates. Then at water break or halftime he would check on him again. Afterward he would wheel his father to the car, both of them chatting happily. I must admit I get tears in my eyes when I think about it. There was much goodness in this young man’s heart.

The Canaanite woman begging Jesus to heal her daughter had that same goodness in her heart. She knew the social mores of approaching a man in public. She knew that Jesus was an important person and a great teacher and according to societal rules should not be approached. Yet she loved her daughter so much that she was willing to take a chance and approach Jesus on her daughter’s behalf. What began in her heart was love, what came from her mouth was understanding and hope. Jesus responded.

We think about the gospel lesson today. We are reminded to feed our hearts through our partnership with God. That partnership is the source of goodness that strengthens within us as the partnership develops. It even gives us the courage to speak when others would rather we did not. At the same time we are supplied with the courage not to speak when others would rather we did, joining with them.

In partnership with God we have the potential to become self differentiated people and non anxious presences for those around us. We, like Jesus, can know who we are and whose we are. We can become less tempted to let evil emanate from us, and more capable of distributing the love and goodness that grows within. When it becomes time to speak and act we do. And the winds that blow around us are less likely to carry us away. And through this process in partnership with God we grow into the leaders God has created us to be, and the assets to our communities we can become.

 

The Tenth Sunday after Pentecost: “Lord, Save Me!"

by the Rev. Carole Horton-Howe


Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


Jesus made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone, but by this time the boat, battered by the waves, was far from the land, for the wind was against them. And early in the morning he came walking toward them on the sea. But when the disciples saw him walking on the sea, they were terrified, saying, “It is a ghost!” And they cried out in fear. But immediately Jesus spoke to them and said, “Take heart, it is I; do not be afraid.”

Peter answered him, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” So Peter got out of the boat, started walking on the water, and came toward Jesus. But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, “Lord, save me!” Jesus immediately reached out his hand and caught him, saying to him, “You of little faith, why did you doubt?” When they got into the boat, the wind ceased. And those in the boat worshiped him, saying, “Truly you are the Son of God.”

—Matthew 14:22-33


Many years ago I was in Boston and had a chance to meet a friend at the hotel where she was staying for coffee.  The hotel happened to be near a special site in Boston called the Reflecting Pool. The water in it is smooth and still as glass.  It’s maybe twenty yards wide and a football field long with sidewalks running the length of it. It’s not just its immense size that makes it interesting. You can’t see the edges or the sidewalks themselves.  It’s a remarkable feat of artistry and engineering. When you see people walking alongside it, they appear to be walking on water. I commented about this to my friend “it looks like everyone is walking on water.”  “Yes,” she sighed. “That’s the problem.” And it is a problem – or perhaps it’s so inconsistent with life experience that it reminds us more of magic than any actual life experience. 

The gospel story today is one that has given comfort and encouragement to Christians for generations precisely because it is so relateable.    

Peter is one of the most interesting people we meet in scripture. I think most of us know someone like Peter. We may have our own Peter-like moments. He is the latest in a long line of fishermen in his family.  But he walks away from this heritage to follow Jesus.  He doesn’t get a lot of what Jesus says and does.  He’s been described as a big goof. He’s impetuous and doesn’t seem to think things through.

And that may be true. For me Peter is someone who wears his heart on his sleeve.  His devotion to Jesus is complete. It’s solid. Remember that it was Peter alone among the disciples who answered Jesus’ question “who do you say that I am?”  Only Peter was willing to break the silence, the step up and speak Jesus’ true identity.  “You are the Christ, the Son of the living God.” In the beauty of that declaration we tend to overlook the truth of those times.  Saying out loud that Jesus was the son of God was revolutionary or blasphemy. And either one could get you into a lot of trouble.  Peter said it anyway.  Maybe that’s why Jesus nicknamed him “the Rock” or Rocky.  What we know about a rock is that it is solid and dependable as long as it’s on level ground.  If it’s not it becomes unpredictable and even dangerous.

At Jesus’ declaration that he would go to Jerusalem to suffer and be killed, Peter can’t stand the thought of losing his teacher, his rabbi.  “God forbid this should ever happen!” he says. Jesus gets in his face and tells him he is in the way. He likens him to Satan.  Later Jesus tells Peter that he of all the disciples, in spite of his great love for him will deny three times that he even knows him. “No,” says Peter, “I will never deny you.” But of course he does. He stands vigil outside the place where Jesus is on trial. He is so terribly afraid. Fear blinds him and he runs away to safety.

In our story today fear is a recurring theme. The phrases “terrified” “cried in fear” “do not be afraid” and “became frightened” all occur in just a few verses.  The disciples are together in a boat on the Sea of Galilee as Jesus instructed them.  Jesus has left them to spend time in prayer. It’s easy to imagine that Peter is not waiting patiently. He might have been helping to secure the boat, bailing out water but impatient to be with Jesus again.  When an apparition appears, Peter is the only one willing to step out.  He’s spent his life on the water. He knows the risks but his desire to be reunited with Jesus and his impetuous nature propel him over the side and into the storm.

Let’s think about what that experience was like.  Far from a smooth, glassy surface, the storm is raging as Peter steps out of the boat. The wind in his ears is deafening.  The spray in his face blinds him. He can’t hear, can’t see. He’s cold and his wet clothes are heavy. He starts to go down. Water fills his nose and his mouth.  But he manages to call out a prayer for help.

It might seem that the miracle of Jesus effortlessly walking on water is what we’re supposed to learn. That the upturning of all we know about the natural world is supposed to convince us of the presence and power of God. But the real importance of this gospel is verse 30 – a perfect summary of our relationship with Jesus Christ:  “(Peter) became frightened, and beginning to sink, he cried out, ‘Lord, save me!’ Jesus immediately reached out his hand and caught him.”  Peter’s prayer for help was answered in the ready, strong hand of Jesus reaching out to him.

What was in that hand?  In Jesus hand is every attribute of God, every promise of God:  love that binds us completely with God, mercy that holds us, compassion that hears and understands us, grace to make us whole and forgiveness so we can start again.  That is what Peter found and we find in Jesus outstretched hand.

Jesus’ response is sometimes interpreted as condemnation.  I don’t hear it that way. I hear this warmly, more like “C’mon, Rocky, really?  You know how much I love you. You know I’m here for you.”

Remember that after Jesus’ resurrection, he appeared to the disciples one morning when they were fishing.  When they were gathered altogether he asked Peter “do you love me?” And Peter responds that yes, he loves him. Jesus asks again.  Peter expresses his love for him again.  And a third time, Jesus asks him do you love me. Peter a third time says he loves him – three expressions of his love to counter each of the times that Peter had denied him. This is Jesus reaching out to him in love, in compassion, in forgiveness saving Peter from drowning in an internal storm of despair at what he had done. Peter’s only safety is with Jesus.

Fear is inescapable. Being a disciple is risky business. Because there is plenty to be afraid of right now. Fear will always ultimately break through our well-constructed defenses meant to keep chaotic storms at bay. Stepping out into them does not mean we will not have fear, but instead we are accompanied by the re-assurance that Jesus is near and there to help.

This is where the metaphor falls apart. Because we are not even permitted to be in the boat together. In our isolated boat, buffeted by winds and not entirely sure what the world is going to look like when we ultimately get to shore.  The wind and waves that rock us do not always seem to be saturated with the qualities of God. But, like Peter, we are invited to step out in total devotion of Jesus turning our hearts into the pounding wind.  And we can expect that Jesus will be ready there when we bid his presence.  

I love the phrase that “Courage is fear that has said its prayers.” Courage is fear that has said its prayers.  Peter prayed, “Lord save me.” Let us pray:

Lord Jesus, my savior and friend, you know that I live in a crazy and chaotic world. You also know my struggles. I confess I am prone to believe that I am alone.  When life gets to be too much, please help me come to you. Calm my thoughts and emotions and open my heart to your peace, comfort, and wisdom. Help me not to live in fear. Help me recognize your out-stretched hand. Help me live out of the truth that you are always close, always loving and protecting me. In your holy name I pray. Amen.

The Ninth Sunday after Pentecost: The Feeding of the Five Thousand

by Fr. Bill Garrison


Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


Jesus withdrew in a boat to a deserted place by himself. But when the crowds heard it, they followed him on foot from the towns. When he went ashore, he saw a great crowd; and he had compassion for them and cured their sick. When it was evening, the disciples came to him and said, “This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves.” Jesus said to them, “They need not go away; you give them something to eat.” They replied, “We have nothing here but five loaves and two fish.” And he said, “Bring them here to me.” Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds. And all ate and were filled; and they took up what was left over of the broken pieces, twelve baskets full. And those who ate were about five thousand men, besides women and children.

—Matthew 14:13-21


Today we will be talking about the Feeding of the Five Thousand. Among other things it very well might remind us to be thrifty and save things for a rainy day. You never know when we might need something we threw out.

As an example there was a lady who fell out of a second story window and landed in a garbage truck that was slowly moving past her house. Half buried in the middle, she tried without success to get the drivers attention. A foreign diplomat standing on the sidewalk saw her and commented indignantly “Another example of how wasteful Americans are. That woman looks like she’s good for at least another 10 years.”

Today’s gospel is the most famous story in the New Testament I am quite sure. It is the story of the Feeding of the Five Thousand. The story appears in all four gospels and is relatively the same story in each. Today’s version is from the gospel of Matthew. In my mind the most important line spoken by Jesus in all four is “you give them something to eat”.

Now let’s get a handle on the practicalities. There are probably a lot more people than five thousand because the gospel writers were only counting the men. Add women and children and the number expands a great deal. Thinking ten thousand people probably would be a minimum.

Feeding this size of a crowd would require a great deal of planning and investment. I am guessing a few weeks to plan and then to gather the necessary supplies. Who is going to shop and who will cook and who will serve? How many of each? Let’s put some flesh and blood on this story. Imagine what it would be like if you were the person organizing it.

Yet Jesus suggests on the spur of the moment that the disciples feed this huge and hungry crowd. “You give them something to eat.” Really Jesus, how in the world are we to pull this off?

There are two primary ideas about how this happened in the thinking of theologians. The first is that it happened just like the gospels say. Jesus asked what they had and was told five loaves of bread and two fish. Then he took the loaves, prayed, and broke them. The disciples handed out the food and there was plenty for everyone plus some left over.

We, of course, are reminded of Eucharist. The breaking of bread and handing it out is clearly a signal regarding the Lord’s Supper. The story also indicates how something small can become large and magnificent in the Kingdom of God. For the last few weeks we have been discussing exactly that as we have been reviewing parables.

And then we have the other popular interpretation of how all those people were fed. Many scholars believe that what happened was that people in this instance were willing to share what they had with each other. This was the miracle. All the people pooled what they brought with them and because they were willing to do so there was enough for everyone with some leftover.

This interpretation is interesting and feels good because in our time it seems that a small few have a tremendous amount, and many more have very little. We realize that if we were all willing to share a little bit there would be more than enough for everyone. I have heard that with a measly forty billion dollars per year no one on the planet would ever go hungry. Our government burns that up in the first hour of every day.

Now some will insist that the story is true exactly as reported and some will latch on to the second explanation as more feasible. My question is this. Isn’t the story about a true miracle that actually happened either way? Something incredible occurred no matter how it came about. Isn’t it a great story letting us know what kinds of things are possible within the Kingdom of God? The Kingdom is a different place as we discussed last week.

And so what does this mean to us? Perhaps another familiar and funny story might be in order, one you surely have heard but that resonates with this conversation.

A storm descends on a small town, and the downpour soon turns into a flood. As the waters rise, the local Episcopal priest kneels in prayer on the church porch, surrounded by water. By and by, one of the townsfolk comes up the street in a canoe.

“Better get in, Father. The waters are rising fast.”

“No,” says the priest “I have faith in the Lord. God will save me.”

Still the waters rise. Now the priest is up on the balcony, wringing his hands in supplication, when another guy zips up in a motorboat.

“Come on, Father. We need to get you out of here. The levee's gonna break any minute.”

Once again, the priest is unmoved. “I shall remain. The Lord will see me through.”

After a while the levee breaks, and the flood rushes over the church until only the steeple remains above water. The priest is up there, clinging to the cross, when a helicopter descends out of the clouds, and a state trooper calls down to him through a megaphone.

“Grab the ladder, Father. This is your last chance.”

Once again, the priest insists the Lord will deliver him. And, predictably, he drowns.

A pious man, the priest goes to heaven. After a while he gets an interview with God, and he asks the Almighty, “Lord, I had unwavering faith in you. Why didn't you deliver me from that flood?”

God shakes God’s head. “What did you want from me? I sent you two boats and a helicopter.”

Miracles in the Kingdom of God happen all the time one way or another. The gospel today presents two important possibilities for how miracles happen. In some cases something magical happens and in other cases, probably most cases, we are the hands of God creating the miracles.

And here is an example of the later. If you are a homeless person or close to homeless, after the need for food socks are probably your biggest consistent issue. God in some manner has communicated that need to St. Matthias through our church women. They collect socks for those in need during August. The current miracle is that a few days before August even rolled around the ladies had collected over three hundred pair. This is a great miracle. This is one more case from many of God using this parish as God’s hands.

“You give them something to eat”, Jesus said and a miracle happened. “You give them some socks.” And another miracle is happening. Isn’t that interesting?

 

The Eighth Sunday after Pentecost: The Kingdom of God

by Fr. Bill Garrison


Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


Jesus put before the crowds another parable: “The kingdom of heaven is like a mustard seed that someone took and sowed in his field; it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.”

He told them another parable: “The kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.”

“The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field.

“Again, the kingdom of heaven is like a merchant in search of fine pearls; on finding one pearl of great value, he went and sold all that he had and bought it.

“Again, the kingdom of heaven is like a net that was thrown into the sea and caught fish of every kind; when it was full, they drew it ashore, sat down, and put the good into baskets but threw out the bad. So it will be at the end of the age. The angels will come out and separate the evil from the righteous and throw them into the furnace of fire, where there will be weeping and gnashing of teeth.

“Have you understood all this?” They answered, “Yes.” And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old.”

—Matthew 13:31-33, 44-52


Today we are talking about Kings and Kingdoms and so here is a quick story to get us started.

A tour group went to Runnymede, just a few miles from London on the Thames in England. It is the location where King John signed the Magna Carta. The tour guide explained everything very well, and after a few minutes of history he asked if there were any questions.

The wife of an American service member asked, “When did he sign it?”

The guide simply said, “1215.”

The woman looked at her watch and loudly proclaimed, “Oh my goodness, we only missed it by forty-five minutes!”

I believe that in order to understand writings from antiquity, namely the New Testament, one must do some research about what things were like at the time. Otherwise we will arrive at notions that just might not be true. In the case of the New Testament we want to know what life was like in the first century. More specifically, for today’s discussion, what was government like in the first century, and what were the powers of a king?

Well, in the first century we must remember that one out of every four people on the planet lived within the Roman Empire. There were kings, such as the rulers that held sway in the Holy Land, but kings served at the pleasure of the emperor in Rome. Their job was to collect the taxes, play the local policeman, and honor the Roman peace. If they failed in those tasks they could lose their kingship and probably their life too.

It was the emperor in Rome that had all the power. And that power was immense. His was a job for life, or until he was assassinated. He probably inherited the position from his father or was adopted so that he could inherit it legally. The life was luxurious. He had a great education. Yet his life was full of political intrigue. There was cruelty, total power, and complete domination of all but those in the patrician class. What he said went, period, whatever he said.

When Jesus spoke of a king everyone knew he was referring to the Emperor. He was famously asked who had more power, who to honor, the Emperor or God? In answer he asked for a coin, and questioned the people there whose image was on the coin? The emperor’s they said. And Jesus famously replied, “then render unto Caesar what is Caesar’s and unto God what is God’s”.

In the Holy Land the ultimate power on earth in the first century belonged to the Emperor and there was no question about that. So any other power was compared to his. If Jesus referred to a king it was the emperor that those listening thought about.

Jesus said from the very beginning that his message was to proclaim the Kingdom of God. He was to proclaim it and then do his best to describe it. He told the people that God was even more powerful than the emperor. And Jesus was telling the people that God’s Kingdom was very different than the Empire of Rome. This was good news to the ears of those listening since the Romans were about as popular as the plague.

Now if Jesus could just make them understand what he meant. That’s where it got tricky and remains hard to understand for us today. Just what the heck did Jesus mean when he referred to the Kingdom of God? Well luckily we have Jesus’ metaphors that attempt to describe it, some of which we just heard in today’s gospel.

By the way, he used metaphors because for some things metaphors are the best and perhaps only way to describe something. If you have ever taught or been a teacher you know this.

Today we heard Jesus say the Kingdom of God is like a mustard seed, some yeast, a treasure hidden in a field, and a pearl of great value. Let’s think about each metaphor quickly and see what we encounter.

landscape-nature-flowers-summer-46164 (1).jpg

A mustard seed is indeed a small thing, but the magic is that when it grows it becomes a much larger plant. I don’t know about a tree in which birds reside, but certainly big enough to notice, and when combined with other like plants can color a field a beautiful yellow. The mystery is in the change. How in the world does something so small and insignificant become so large and beautiful? What is the magic ingredient? The answer of course is the Spirit of God found within the Kingdom of God.

How about the yeast? When you combine all the ingredients for bread nothing happens. It’s like a cracker, like Matzo when you bake it. But add yeast and the dough takes on another shape. It rises and becomes bread; rich, and beautiful. It seems that something magic has happened. Jesus is saying that the addition of God’s presence is like the yeast and things that don’t have much character change and grow in the Kingdom of God as a result.

And then we think about the treasure in the field. The treasure is so wonderful that a man buys the whole field. This is a metaphor that represents us. We are that field and the Spirit of God is already within us waiting to be discovered. It’s already there whether we are aware of it or not. In the Kingdom of God we become aware of the treasure we already possess.

And then the pearl of great value, worth so much that a merchant is willing to sell all that he has to possess it. The Kingdom of God is like that Jesus is saying. A place in God’s kingdom is infinitely valuable, more valuable than anything you possess, whoever you might be, even if you are the wealthiest person in the world. There is no place else like it. There is no place better to be than to be in partnership with God in God’s kingdom. And you certainly can’t beat the price. It’s free.

And so we receive a painting depicting the Kingdom of God. We may not totally understand it, but we know that within it is life, and beauty, and potential. God’s Kingdom is infinitely valuable and in some way we cannot comprehend it is already here within us.

And make no mistake it is God’s Kingdom, not the emperor’s or some modern day human ruler who can’t get enough of themselves or grasp enough stuff. God’s kingdom is unique, unlike anything ruled by a human being and by definition then so is God. God is unique. God is different than we would expect.

God loves us all the time. God puts us before God’s self. God accepts our forgiveness before we even ask. God has assured our entry into eternity. God provides life and a future to everything in the cosmos. God is a good God without fault. Within the Kingdom of God and in partnership with God it just doesn’t get any better than that. No wonder we have a hard time getting our heads around the reality of God and God’s Kingdom.

Photo by Mike Garabedian

Photo by Mike Garabedian

The Seventh Sunday after Pentecost: The Wheat and the Weeds

by Fr. Bill Garrison


Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


Jesus put before the crowd another parable: “The kingdom of heaven may be compared to someone who sowed good seed in his field; but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away. So when the plants came up and bore grain, then the weeds appeared as well. And the slaves of the householder came and said to him, ‘Master, did you not sow good seed in your field? Where, then, did these weeds come from?’ He answered, ‘An enemy has done this.’ The slaves said to him, ‘Then do you want us to go and gather them?’ But he replied, ‘No; for in gathering the weeds you would uproot the wheat along with them. Let both of them grow together until the harvest; and at harvest time I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’”

Then he left the crowds and went into the house. And his disciples approached him, saying, “Explain to us the parable of the weeds of the field.” He answered, “The one who sows the good seed is the Son of Man; the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. Just as the weeds are collected and burned up with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen!”

—Matthew 13:24-30, 36-43


This week we are going to spend some time talking about another of Jesus’ miracles. This one, like last week, involves plant life, namely wheat and weeds. So I thought I would share a quick story about flowers.

A man walked into a flower shop. “I'd like some flowers please," he said to the clerk.

        “Certainly, Sir. What did you have in mind?"

        The customer shrugged. “Well I'm not sure, I uh, I uh, I uh..." And he wasn’t able to answer the question.

        “Perhaps I could help,” said the clerk.  “What exactly have you done?"

What exactly have you done? We would assume he has done something wrong, wouldn’t we? Discovering information about right and wrong has certainly been the favorite pastime of a lot of religions and Christian denominations as well hasn’t it? And even more fun for lots of folks is figuring out what sort of a price you are going to pay in the hereafter for having done these evil deeds. And then of course the most fun comes in telling us about it.

The gospel just read is one of the favorites for preachers attempting to scare us to death. In their interpretation of the scripture there isn’t much room for the love of God. All that remains is a heaven impossible to reach, hell, and damnation. I can tell you for sure that as a young person this piece of scripture gave me nightmares. I am certain I am not alone. In reality it is filled with great news.

Here’s the issue. The Bible is a huge book written over many thousands of years by a ton of authors attempting to explain the unexplainable. Additionally, the scriptures have redacted along the way by one society after another. When we take small pieces of the scriptures to study we run the very real risk of misinterpretation. This can lead to the painting of an unrecognizable God that is less than loving and definitely not in our corner. Today’s gospel is a fantastic example of that danger.

Today’s gospel lies in the midst of a number of parables in which Jesus is describing how much God loves us and cares for us. They describe the Kingdom of God in which not one lamb is lost, and the smallest and least significant are as important as everybody else. In addition, we must remember that when Jesus was teaching these parables he was still in the midst of his ministry. The cross and the salvation of every human being on the planet was still in the future. And so I submit to you there was nothing but good news in the teaching of Jesus and within the Kingdom of God he describes.

Taking today’s gospel literally is a mistake. Jesus is using a metaphor to emphasize an important and wonderful point, not trying to scare us to death. It was meant to get our attention however, and it does.

So let’s think about the metaphor he presents. A farmer plants some seeds in his field. He is growing wheat. And up it comes. But wait. As it begins to take on its final shape and develop kernels it is noticed that there are weeds in the field and everybody knows that weeds are not welcome. What in the world is going on? Did the farmer not buy good seed? Should we attempt to pull the weeds out of the field?

No says the farmer. I bought good seed. Something has happened. Somebody else came along and put these weeds in the field. It must have been at night because we sure didn’t see anybody come along or we would have stopped them.

And the farmer continues to answer the questions. No, we can’t pull out the weeds for fear of damaging the wheat. So here’s what we will do. Just let the weeds grow along with the wheat. And when it comes time to harvest we can separate the weeds from the wheat. We can save the crop in that way. Relax. We bought good seed to begin with and we have a great plan to save this field of wheat.

Now we can approach this parable as representing good folks and bad folks and what is going to happen before the final curtain when the good folks get rewarded and the bad folks get punished. But that doesn’t sound like Jesus and it certainly doesn’t sound like a loving God, the God being described in the texts surrounding this parable.

So our light of understanding begins to dawn. Here we go. Each of us is represented by the field. Growing in each of us is goodness along with some things not so good. We know the good comes from God. How about the things not so good? How did those bad weeds get planted in our field?

Well the answer to that question is pretty obvious isn’t it? The world and our society has come during the night and planted some bad ideas within us. Maybe those weeds even looked good at the time. They might have started out as a lot of fun. Smart and respected people might have told us they were the right ideas to hang on to.

Let’s think. What are some of the weeds growing in our wheat? Take a minute. Let’s think. It won’t take long to find them. They don’t look much like the wheat anymore. Let’s each shut our eyes for a bit and think about it.

Photo by Giuseppe Russo from Pexels

Photo by Giuseppe Russo from Pexels

Ok, come on back from your weed search. Jesus ends the story with a promise, some good news if you will. Those weeds aren’t permanent. Eventually they will be removed and only the wheat will be harvested. This is the promise we find in the Kingdom of God. No matter what they are, and no matter how much they may be messing up your field right now God is promising you that within our that partnership we are going to be ok someday. We are never lost in the Kingdom, never alone, and always loved. Help is on the way. Those weeds are not permanent. They are going to get cleaned up and we are going to be a lot happier as a result.

Letter to the Parish on Our Renewed Closure

by Fr. Bill Garrison

Dear Friends,

Once again, the virus is surging and we are being asked to shut down in-person worship. This does not come as a surprise to most of us I believe. This is our civic duty from both a health standpoint and as a visual for our community.

We will continue to stream our services on Zoom and Facebook as we have throughout this pandemic. So please join us Sunday at 10 AM. As usual we will be emailing the necessary information to access the service so please expect to receive it.

The Israelites waited for four hundred years to be freed from Pharaoh’s grasp, so a little longer away from our home doesn’t seem like so much to ask. God never abandoned them and will not abandon us and our community. In many ways people are experiencing God up close and personal in special ways during this time. Often hard times open us to the revelations that God has for each of us. So, keep your eyes open for the wonders that await.

In the meantime, please know that the love of God and our love for each other will carry us through, and we will see each other in the near future once again. If you have any comments, concerns, or just want to share please contact me. 

Faithfully,

Bill+

Altar at Saint Matthias - Photo by Nate Warner

Altar at Saint Matthias - Photo by Nate Warner

The Fifth Sunday after Pentecost: Learning to Follow Jesus

by Fr. Bill Garrison


Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. Now if I do what I do not want, I agree that the law is good. But in fact it is no longer I that do it, but sin that dwells within me. For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it. For I do not do the good I want, but the evil I do not want is what I do. Now if I do what I do not want, it is no longer I that do it, but sin that dwells within me.

So I find it to be a law that when I want to do what is good, evil lies close at hand. For I delight in the law of God in my inmost self, but I see in my members another law at war with the law of my mind, making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will rescue me from this body of death? Thanks be to God through Jesus Christ our Lord!

Romans 7:15-25a (NRSV)


Jesus said to the crowd, “To what will I compare this generation? It is like children sitting in the marketplaces and calling to one another,

‘We played the flute for you, and you did not dance;
we wailed, and you did not mourn.’

For John came neither eating nor drinking, and they say, ‘He has a demon’; the Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.”

At that time Jesus said, “I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; yes, Father, for such was your gracious will. All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.

“Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

—Matthew 11:16-19, 25-30 (NRSV)


Today we are talking about issues surrounding learning and acting on what we have learned. What gets in the way when we have trouble understanding the material presented? I thought we might start off with a story about a parent who was worried about their child’s difficulties and made an appointment with the teacher.

When the mother of the student arrived for her daughter’s parent-teacher conference, the teacher seemed a bit flustered, almost like she didn’t have time for the discussion. The teacher seemed especially uncomfortable when she started reporting to the mother that the little girl didn’t always pay attention in class, and was sometimes a bit flighty.

“For example, she’ll do the wrong page in the workbook,” the teacher explained, “and I’ve even found her sitting in the wrong desk.”

“I don’t understand that,” the mother replied defensively. “Where could she have gotten that I wonder?”

The teacher smiled reassuringly, and went on to let the mother know that her daughter was still doing fine in school and was sweet and likeable. Finally, after a pause, she added, “By the way, Mrs. Johnson, our appointment was for tomorrow.”

Ok, let’s start our discussion by talking about the reading from Romans we heard a few moments ago. Paul is lamenting his ability to learn it would seem. If I may, I would like to paraphrase his message.

I know what is good for me and what God recommends. But I don’t do it as often as I would like. And I know what is bad for me and shouldn’t do, but that turns out to be exactly what I do instead. What is wrong with me? It seems that something always sends me off course. If I don’t take God’s advice, and stick with it for my own welfare, have I really learned anything?

I know what Paul is saying. This is kind of a silly example I guess, but I think about the twenty or so extra pounds I carry that I know I would be better off without. I know I would be happier. My clothes would look better. I am sure I would be healthier. But still I don’t lose the weight. Temptation leads me astray constantly. So have I learned anything? It certainly wouldn’t appear so. What is the point of knowledge that does not result in action or change?

Ok, that’s a good start and the question about learning has been asked. Now let’s move on to the gospel. Jesus helps us motor down the road of understanding in this discussion about knowledge and the use of it a bit I think. Let’s listen again as Jesus speaks. “For John came neither eating or drinking, and they say, “He has a demon”; and the Son of Man came eating and drinking, and they say, “Look, a glutton and a drunkard, a friend of tax collectors and sinners!”

Jesus in his remarks is referring to those “in the know”, the folks in high places who have expectations and rules for holy people. If you don’t fit their mold you can’t be holy. You’ve got to eat and drink correctly, and do it with the right people especially. John and Jesus didn’t fit their expectations for a prophet and the son of God. As a result they just couldn’t be who the crowds thought they were. It made no sense to those in high places.

But hold the phone! Jesus continues. Listen, and learn. I quote him again as he utters the next sentence. “Yet wisdom is vindicated by her deeds.” Listen again. “Yet wisdom is vindicated by her deeds.”

He is saying the things that are being accomplished prove the point. What had the people seen and experienced? Thousands had repented and were baptized by John in the wilderness. Jesus had taught the people, fed the masses, healed the sick, and raised the dead. These are the deeds that tell us who John and Jesus truly were. Forget whether they met the expectations of those in power. It doesn’t matter. The deeds speak louder and truer than anything else ever could. Wisdom is to see the deeds and then to understand the truth. Listen to Wisdom. Learn from her.  If you choose to listen and learn, then Jesus makes a promise. Hear his promise to them and to us.   

“Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for you souls. For my yoke is easy, and my burden is light.”

Years ago when my grandson Bryce was young we often used to take him for walks. As time passed we would drive to a location we could not easily walk to from home and then get out of the car and start our adventure. One time we drove to the far eastern end of Yorba Linda and found ourselves walking through an orchard of orange trees. Bryce was doing his normal thing; chasing lizards, looking at birds, and running from place to place. But he seemed to be taking the trees in the orchard for granted, not even noticing them. I guess it was a case of not being able to see the trees for the forest.

Anyway, I walked over to a tree with him and pulled an orange off a branch. Then I peeled the orange and offered him a section. As he ate the slice of orange his eyes lit up and I knew that his understanding of life was changing in that moment. I knew he would never again see a tree in the same way, especially an orange tree. He now knew the tree by the fruit it had produced.

In the same way Jesus was telling the crowd to look at the fruit that was being produced in his ministry. He was suggesting to them and to us that true wisdom lies within the practice of following him, and from that practice comes the peace that passes all understanding.

Photo by Andrew Neel from Pexels

Photo by Andrew Neel from Pexels

I think we all know what Jesus is saying to be true. Following Jesus is the way to wisdom and peace. We all know it, but like the Apostle Paul we are not capable of always succeeding in the practice of following him, are we? We try but sometimes we do the things we don’t want to do rather the things we would prefer to be doing.

So here is a suggestion for all of us, me as much as you. Think about life as a meditation. We seek to stay on point in our meditation, to go inward to our quiet place, but sometimes outside noises and influences break our reverie. When that happens we are taught to gently bring ourselves back to the meditation, to be aware of the noise that thwarted our journey inward, and then to let it go. Gently forgiving ourselves and leaving the distraction behind as we get back on the path.

Following Jesus, Christianity if you will, I would submit is a way of life more than a religion. Sometimes we stay on course. Sometimes things cause us to stray. When we stray we are invited to be gentle and forgiving with ourselves, name the distraction and leave it behind. Then we can freely return to Jesus and the wisdom he so willingly gives away.  

Letter to the Parish on Our Reopening

by Fr. Bill Garrison

View of the Sanctuary at Saint Matthias from the Altar - Photo by Nate Warner

View of the Sanctuary at Saint Matthias from the Altar - Photo by Nate Warner

 

Dear Friends,

It appears we will be home soon, July 5 th to be exact. Services will be at 8 and 10 as normal, but that is about where normal is going to end. We will be experiencing a “new normal” for a bit before we return to the way things were before the pandemic impacted us.

Masks will be mandatory and social distancing will be in effect. We will also be disinfecting and cleaning like crazy. Overflow attendance made necessary by social distancing will be in Lewis Hall. Below is a list of most everything you may expect when you arrive.

As your rector my primary goal has been to see that we all arrive safely back at church. To the best of my knowledge none of our people has contracted the virus. My goal remains the same, everybody safe.

I celebrate that fact that a majority of our people were able to experience worship online while we have been away, but sadly some were not. So we have some herding to do to locate our missing sheep and bring them home to the sheepfold, either in the church building or by assisting them to experience worship online.

If you are hesitant to return on the 5th please know we understand and support you. Please continue to join the services online and if you have problems accessing them let us help you. Just give us a call or send an email.

I don’t know about you, but in the midst of all the excitement in the last few months I found the Holy Spirit everywhere I looked. We loved God more than ever. We cared for our neighbors. We loved each other as Christ loved us. We worshipped, small groups prospered, finances remained intact. The hungry were fed. And in the meantime we learned a lot of new skills that will enhance our ministries in the future. God has been extremely good to us. Thanks be to God.

Bill+

 

 

BEFORE YOU COME TO CHURCH

  • Ask yourself whether you currently have any of the following symptoms. If your answer is “yes,” please stay home and watch the service at https://www.facebook.com/stmatthiaswhittier or https://zoom.us/j/91597283264. (Dial-in by calling 669-900-6833 and using the webinar I.D. 915 9728 3264; download the worship bulletin at stmatthiaswhittier.org/live-stream-videos.)

    • Fever (99°F or higher)

    • Chills

    • Muscle aches

    • Cough (new)

    • Shortness of breath (new)

    • Unexpected fatigue

    • Sore throat

    • Loss of taste or smell

    • Headache

    • Diarrhea

    • Vomiting

    • Nausea

    • Other cold symptoms

  • Have a mask ready. Everyone (with the exception of children under two years old) must wear a mask in order to enter the building. If you arrive at church without a mask, one will be provided.

  • Plan to arrive early, or consider attending the 8:00 a.m. service. Seating in the sanctuary will be limited. Overflow seating will be offered in Lewis Hall.

AT CHURCH

  • Be mindful of social distancing. Follow posted instructions regarding traffic flow.

  • Enter through the main sanctuary entrance on Washington Avenue. The Wardman Street doors will be exit-only.

  • Ushers will scan your temperature at the door and provide you with a mask if necessary. If your temperature is 99°F or higher, you will not be permitted to enter the building.

  • Ushers will seat you. In order to maintain social distancing, congregants will be seated six feet apart as the pews are marked, from the front of the sanctuary to the back, and will be dismissed from the back of the sanctuary to the front. Members of the same household will be seated together.

  • Child care will not be provided.

  • Expect changes to the service.

    • Hymns will be sung by the choir only; there will be no congregational singing or audible recitation of prayers.

    • Communion will be distributed in stations, and only the wafer will be offered.

  • There will be no coffee hour.

The Fourth Sunday after Pentecost: True Hospitality

by the Rev. Carole Horton-Howe


Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


Jesus said, “Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me. Whoever welcomes a prophet in the name of a prophet will receive a prophet's reward; and whoever welcomes a righteous person in the name of a righteous person will receive the reward of the righteous; and whoever gives even a cup of cold water to one of these little ones in the name of a disciple—truly I tell you, none of these will lose their reward.”

—Matthew 10:40-42


This is the end of a portion of Matthew’s gospel that talks about mission. We’ve heard stories about disciples being sent out, about healing and teaching.  And today in this very brief passage, Jesus takes all those instructions about mission and wraps them up in a sort of crowning concept: whatever we do, wherever the work is, it must be given and received with hospitality.  Where there is compassionate welcome given and received, Christ considers that he, too, has been welcomed.

Chris Rice and Emmanuel Katongole tell a story in Called to Community: The Life Jesus Wants for his People. They attended a conference a few years ago and participated in a group discussion on mission, specifically what was the future of mission to the world.  They were part of a group of 12 faith leaders that was charged with coming up with ideas and directives to share with the larger gathering. The group they met with included an Israeli, a Palestinian, Christians from different traditions, men and women, black and white, Hutu and Tutsi and Asian.  They met over several days.  It wasn’t easy.  Feelings were hurt, communication was difficult so there were misunderstandings. People would storm out of the meeting space. And then come back.  At the end of the week they had a report to present.

They had just a few minutes to do this.  And they were prepared with a speech and a PowerPoint.  There were several committees presenting as well.  But this particular group at the last minute decided to go in a very different direction.  So when their turn came they went into the middle of the convention hall with basins, pitchers of water and towels.  They took off each other’s shoes and socks and sandals.  And they washed each other’s feet. There was silence in the hall. 

On reflection they said, the mission of the church is to point beyond conflict, beyond divisions to way of living together that is ordained by God, demonstrated to us by Jesus Christ and articulated in the gospels.  So the real value of what they did was in the interruption.  The flow of various reports of all the committees given in a traditional way -- speeches and PowerPoints – was interrupted by a glimpse of what the church is called to be – a community willing to be vulnerable, to sink to its knees, washing feet across divisions, pointing its followers to a life that transcends the divisions of race, tribe, nation and denomination.  This is what true welcome looks like. 

You might wonder if this is even realistic.  If you’re feeling there’s a real culture of “us versus them” in our world right now you’re not alone. There doesn’t seem to be a topic too small or insignificant that you won’t find divisive dialog about it.  Much less the critical issues that are on our very doorsteps.

We are asked to think first and foremost in terms of genuine welcome to each other. God’s culture, the culture that we are called to, has no such divisions. God’s culture is what we hear in the gospel today.  God’s culture is one of welcome and hospitality.  We are charged with quite a lot by our faith.  Compassionate welcome with hospitality encourages us to trust, to be open, to share, to avoid manipulating others and living beyond personal gain.  For everyone, every time. 

That doesn’t mean it’s easy.  Hospitality is not always our default setting.  We could get so used to the idea that we are a spiritual enclave where all we need is life with like-minded individuals. But that’s not who Jesus is talking about.  He’s talking about strangers whose needs and wants interrupt our lives calling on us to set aside what is comfortable and consider whether we are willing to be discomforted for the sake of God’s love.

Here’s a hard truth that may be painful to hear: A real commitment to the radical, compassionate welcome of Jesus Christ may require each of us to be vulnerable, to look at ways in which we have fallen short, when we did not respond with welcome, when we held back thinking that someone else would step up in our place, when we decided to stay comfortable and safe, when we let an opportunity for self-sacrificial welcome get away from us.  To welcome only those who are like us or agree with us is not welcome. 

True welcome is risky. True welcome is given without expectation of being returned. It is realistic enough to know that not everything we offer in love will be met with love.  Sometimes love is returned with indifference, sometimes love is returned with hostility; and sometimes it’s returned with crucifixion.  It is sacrificial.

Photo by Sohel Patel from Pexels

Photo by Sohel Patel from Pexels

When Jesus specifies a cup of cold water he’s telling us something about the nature of true hospitality – that it involves sacrifice on our part.  In Jesus day, to offer cold water required drawing water from a deep well and often carrying in a heavy jar to a family home.  Compared to room temperature water, cold water was special.  Giving a cup of cold water showed that the host was willing to go out of the way for the extraordinary because the ordinary wasn’t enough especially for the little ones - the poorest, the sickest, the most vulnerable, the most oppressed. And Jesus lets us know that in God’s economy, no act of service goes unnoticed or unrewarded.     

I think the great joy of this gospel today is two-fold:  first that we have it in us to be Christ to each other, to work miracles of love as well as to have them worked upon us. Our acts of welcome to others are transformative and uplifting for us.  A friend of mine says that her mother would encourage her to receive what was offered to her with kindness:  In order for there to be a generous giver there must a grateful recipient.  As we extend hospitality to others we may well find that we experience new insights and hear new stories of faith that inform our own ideas about God and the work of the spirit. Our own acts of welcoming hospitality draw us in closer relationship with God. 

In the gospel of Luke there is a woman who comes into the home of a Pharisee where Jesus is having a meal. She interrupts the evening and washes his feet with perfume and dries them with her hair.  She offers the best she has while Simon the Pharisee looks on with distain. But not Jesus. They are very different – man and woman, an invited guest and a party crasher, a highly sought after rabbi and a woman who is supposed to be a notorious sinner.  He receives her hospitality.  A generous giver and grateful recipient growing close to the heart and mind of God.  Welcoming others makes real the intimate relationship that we each have with God.   This is the reward we will not lose.  

A last story of hospitality extended and received:  Steven Brown tells about a trip he made to India to see Mother Teresa.  Steven and his church were moved by the work that she and her community did with the sick and dying in Calcutta.  They did some fundraising and raised a significant amount of money to donate to her work.

Eventually Steven was asked to fly to Calcutta and present Mother Teresa with the funds raised and gifts for the orphanage and tell her how she had inspired them to create a center serving the poor in their own community. He arrived on the doorstep of the Sisters of Charity.  He knocked and expected to be met by one of the nuns or perhaps a volunteer who would then usher him into Mother Teresa’s presence. 

To his surprise, the future saint answered the door herself. She was standing right in front of him holding a tiny infant in her arms. He managed to stammer out a few words before she interrupted him.  Thrusting the infant in his arms she said to him “Here. This child is dying. You hold it so that the last thing it experiences on earth is love.”  So he did.  He dropped his bags containing the donation and gifts and sat in a corner of the hospice cradling the baby until it died. 

In a moment interrupted, preconceived ideas banished, a cold cup of water of compassionate hospitality given and received.  God is present.  Christ is welcomed.  Amen.