Probably one of the most unintentionally profound things my favorite “theologian,” the late baseball great Yogi Berra, ever said – other than “Pair up in three’s” – was “The future ain’t what it used to be;” and certainly Mary Magdalene, weeping in the early morning darkness outside Jesus’ empty tomb, can relate to that.
For her and for the other disciples, the future isn’t at all what it used to be, because the future used to be filled with Jesus. Until his arrest on Thursday and his trial and crucifixion on Friday, Mary’s future and the future of all of Jesus’ disciples was filled with his preaching and his teaching, his compassion and his healing – filled with his very presence and, through him, filled with the presence of God...but now he’s gone; and on this sad morning during a sad Passover celebration, Mary has come to weep for whatever is left of the future.
Much to her surprise and her shock, however, Mary finds the tomb wide open and empty, with the huge stone blocking the entrance rolled away and Jesus’ body nowhere to be seen.
She runs to tell Simon Peter and “the disciple whom Jesus loved,” who is assumed to be John, that Jesus’ body has been removed from its resting place, and the two of them run to the tomb to see for themselves. Finding it just as Mary has said, no stone, no body, and as John tells us in this account, with them not yet understanding the scripture, the two men basically scratch their heads in puzzlement and go back to their homes.
Mary has followed the men back to the tomb where her heart lies and she remains, convinced that Jesus’ body is still around there somewhere, if she can just find someone who will tell her where it’s been moved to. She asks two angels who she doesn’t realize are angels; she asks a gardener who she doesn’t realize isn’t a gardener; and then she hears her name spoken by a familiar voice – “Mary!” -- and suddenly it’s deja vu all over again, and the future ain’t what it used to be once more!
As Ps. 30 says a little less colloquially, “Weeping may spend the night, but joy comes in the morning.”
Joy does indeed come in the morning, joy and excitement, especially on this Easter morning when we come together to celebrate our new future, and our new life; when we come together to celebrate joy with each other. One of the prayers in both the Good Friday and the Easter Vigil liturgies asks God to “...let the whole world see and know that things which were cast down are being raised up, and things which had grown old are being made new...” and certainly Easter answers this prayer: things which were cast down are being raised up, and things which had grown old are being made new, and the future ain’t what it used to be.
Now, the road to the cross, and our participation in the violent reality of the cross, had put our future in jeopardy, as we turned from being a group of disciples into an angry, bloodthirsty mob. Well, the blood we wanted was the blood we got – and as the violence against Jesus cast us all down, so does the blood of Christ raise us all up; so does the blood of the risen Christ transform the mob into a community of faith – and a community of faith is probably the best place in the world to pair up in three’s.
One of St. Matthias’ regular supply priests, the Rev. Rob Bethancourt, is a good friend and a former Dean of Deanery 9. As Dean, Fr. Rob was the preacher at my service of institution as Rector of Trinity, Orange back in 2008 – but his being the preacher hadn’t been the original plan. I was under the impression that Bp. Sergio Carranza, the instituting bishop, was going to preach. With 20 minutes to go until the beginning of the service, standing in conversation with Bp. Sergio and Rob+, I learned that the bishop was under the impression that anybody BUT him was going to preach; and he wasn’t comfortable suddenly winging it on the fly in English. After a very long Holy Spirit moment of silence during which I think I stopped breathing, Rob+, bless his heart, said, “I’ll preach.”
And it really was a Holy Spirit moment, because there couldn’t possibly have been a better and more appropriate sermon celebrating new leadership and my presence at Trinity! In his sermon, Rob+ gave me advice that he borrowed from our common love of scuba diving, and one of his pointers, in addition to “don’t hold your breath” and “have fun,” the first of his pointers, in fact, had to do with community: always have a buddy, he said.
Well, always having a buddy, sharing in the support and presence of a faith community, is good advice for all of us; and in fact, it’s more than just good advice: being in community, supporting each other, bearing one another’s burdens and sharing one another’s joys, is part of the essence of Christianity. Our faith is a communal faith: our sacrament of initiation, baptism, is our entrance and welcome into the community. Our central act of worship, the Holy Eucharist, transforms us into the Body of Christ as together we “re-member” the Lord. Our central commandment within the faith community, the new commandment given to us by Jesus himself, is a communal commandment: Love one another as I have loved you. We can’t be Christians by ourselves, not by definition, and certainly not in fact. Our faith is, and always has been, counter-cultural. We need the mutual strength of the Body gathered to enable us to witness, and to stand firm against the ways and the powers of the world.
And so we pair up in three’s: you, me, and the Risen Lord, present with us in the strength of the community; present among us in the power of the Spirit; and present within us through the water of baptism and the breaking of bread. As (for real) theologian Marcus Borg has written, “The truth of Easter is grounded in the continuing experience of Jesus....Easter is God’s ‘yes’ to Jesus,” says Borg, “the affirmation that he is the decisive disclosure of what God is like, and of the life which is full of God.” (LP, “Easter”, p. 17)
That life full of God is sustained here, in community; and our continuing experience of Jesus is nurtured here, in community.
To go back to that Vigil prayer in its entirety: “O God of unchangeable power and eternal light: Look favorably on your whole Church, that wonderful and sacred mystery; by the effectual working of your providence, carry out in tranquility the plan of salvation; let the whole world see and know that things which were cast down are being raised up, and things which had grown old are being made new, and that all things are being brought to their perfection by him through whom all things were made, your Son Jesus Christ our Lord; who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever.” (BCP 280)
All things have been made new; the Lord is risen indeed, and the future, our future, ain’t what it used to be – alleluia, alleluia, alleluia!
Amen.