The Fifth Sunday after Pentecost: Knowing Who is in Charge

by Rev. Bill Garrison

Mark 5:21-43

When Jesus had crossed again in the boat to the other side, a great crowd gathered around him; and he was by the sea. Then one of the leaders of the synagogue named Jairus came and, when he saw him, fell at his feet and begged him repeatedly, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live.” So he went with him.

And a large crowd followed him and pressed in on him. Now there was a woman who had been suffering from hemorrhages for twelve years. She had endured much under many physicians, and had spent all that she had; and she was no better, but rather grew worse. She had heard about Jesus, and came up behind him in the crowd and touched his cloak, for she said, “If I but touch his clothes, I will be made well.” Immediately her hemorrhage stopped; and she felt in her body that she was healed of her disease. Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, “Who touched my clothes?” And his disciples said to him, “You see the crowd pressing in on you; how can you say, ‘Who touched me?’” He looked all around to see who had done it. But the woman, knowing what had happened to her, came in fear and trembling, fell down before him, and told him the whole truth. He said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”

While he was still speaking, some people came from the leader’s house to say, “Your daughter is dead. Why trouble the teacher any further?” But overhearing what they said, Jesus said to the leader of the synagogue, “Do not fear, only believe.” He allowed no one to follow him except Peter, James, and John, the brother of James. When they came to the house of the leader of the synagogue, he saw a commotion, people weeping and wailing loudly. When he had entered, he said to them, “Why do you make a commotion and weep? The child is not dead but sleeping.” And they laughed at him. Then he put them all outside, and took the child’s father and mother and those who were with him, and went in where the child was. He took her by the hand and said to her, “Talitha cum,” which means, “Little girl, get up!” And immediately the girl got up and began to walk about (she was twelve years of age). At this they were overcome with amazement. He strictly ordered them that no one should know this, and told them to give her something to eat.

The Raising of Jairus’ Daughter (1878), Gabriel von Max

The Raising of Jairus’ Daughter (1878), Gabriel von Max


It’s always useful to know who is in charge isn’t it? Usually, it’s not difficult to figure out in almost any situation. Today we are going to talk about the difference the person in charge makes in almost any situation. Here’s an example.

The sales chief, the HR chief, and the boss were on their way to lunch around the corner. They detoured through an alley and stumbled on a beat up but valuable looking brass container. The sales chief picked it up and started cleaning it with his handkerchief. Suddenly, a genie emerged out of a curtain of purple smoke. The genie was grateful to be set free, and offered them each a wish.

The HR chief was wide-eyed and ecstatic. She said, “I want to be living on a beautiful beach in Jamaica with a sailboat and enough money to make me happy for the rest of my life.” Poof! She disappeared,

The sales chief said, “Wow! I want to be happily married to a wealthy supermodel with penthouses in New York, Paris, and Hong Kong.” Presto, he vanished.

“And how about you?" asked the Genie, looking at the boss.

The boss scowled and said, "I want both those idiots back in the office by 2 PM."

MORAL: Always let your boss speak first.

I have found that to be true. How about you?

But seriously, for a moment let’s think about bosses. A great boss can make a world of difference in a workplace, just as a poor boss can make the workplace a tough place to be. Rather than thinking about the poor boss let’s concentrate on the great one.

When we have a great boss, people are comfortable and happy. Production is high. People are empowered and don’t have to run to the boss every five minutes to get permission to do things. Money, always important, is not the primary interest. A feeling of creativity and accomplishment is. If you have ever had a great boss, you know exactly what I am talking about. You can’t wait to make her happy and be in her presence.

Today’s gospel is talking about the best boss ever, our God. Let’s look at the two stories within the scripture.

Jairus was in jeopardy of losing his twelve-year-old daughter. She was gravely ill. He had run out of options even though he was an important person. As a last resort he begged Jesus repeatedly to come and lay his hands on her, believing that by Jesus doing so she would be saved from death. Can you imagine his desperation to have finally approached a person generally regarded as trouble by the elite?

Jesus went with him.

Before they got to Jairus’ house news came that the little girl had died. I’m sure Jairus felt like his own life had ended. The torment he immediately felt would have been the most painful of his life, I am sure. It must have been excruciating. But Jesus turned to him. “Do not fear, only believe.” Hang on man, it’s going to be ok. I promise.

When they got to Jairus’ house the folks there laughed at Jesus when he told them the little girl was not dead but only sleeping. They knew better and they thought Jesus was a fool.

He threw them out and took in the three disciples with him, and the little girl’s mother and father, to see her. “Talitha cum”. “Little girl, get up.” And she did!

Put yourselves in her parent’s shoes. Imagine the disbelief and the joy. I’m sure the tears were flowing and their hearts were bursting with gratitude as they held her. Their daughter was alive when they thought she had been lost.

Now as we remember the gospel read a few minutes ago we recall that Jesus was stopped on the way by a woman who had been hemorrhaging for twelve years. Can you imagine? In that day she would have been an outcast in society for all that time. Her loneliness must have been bone marrow deep. Many doctors had tried to cure her, and in the process of seeking help she had spent all that she had. She was very ill, an outcast, and broke. On top of all that the bleeding had gotten even worse.

She had heard about Jesus but never met him. She thought that maybe if she just touched the hem of his cloak, she might be healed. That’s how desperate she had become. She was willing to try anything.

She came up behind Jesus and did just that. She touched his cloak and knew immediately she had been healed. Twelve years of suffering were over. Can you imagine her relief and joy?

Jesus felt the healing happen and turned to find out who had touched him in that way. And she told him the truth, what she had done, even though she was worried about what his reaction might be.

What she heard from Jesus was not what she expected. “Daughter, your faith has made you well; go in peace, and be healed of your disease.” I am sure she stood there in joy, and wonder, as he turned from her and continued on his way, the crowd surrounding and following him, watching the spectacle as it moved on without her.

Now let me tell you what these stories are not about. They are not about a concept of faith that insists we must have enough faith or what we want won’t happen. Folks we are not in charge. We are not going to be in charge. It’s not about how much faith we can muster. It’s a completely different understanding of what faith is.

And these stories are not about doing things exactly right. We would like to think that touching the hem of Jesus’ garment is what led to her healing. It’s like the priest that thinks he or she must pray the eucharistic prayer perfectly, with perfect intonation and hand gestures for the bread and wine to be transformed. Neither idea is true. If it was Jesus would not have turned back. He would have continued to move on. We so want to be in charge. Nope. The boss is in charge.

What the stories are telling us is that when we put ourselves in the presence of God the world is different and great things can happen. Jairus and the woman put themselves in God’s presence. They did not have the power to heal nor did they think that they did. Their faith was of a different kind. Their faith was in God, the boss’s presence. Just being in the presence of God, the Kingdom of God if you will, is where life can happen.

This is the not-so-secret sauce. First, we admit God is the boss and we are not. No matter how holy we become or how hard we work at faith, it will never get the job done. Second, we seek the presence of God, just as Jairus and the woman did. It is within this presence that all things are possible. And remember this. Our boss is the ultimate entrepreneur. God created the universe and everything within it. If it be God’s will then it is. But God gets to be God. What God plans is better than we can imagine, even though at the time we may be disappointed because we didn’t get what we were seeking. Trust the boss. God knows best. God has a better idea. Hang on. As Jesus said in the gospel, “Do not fear. Only believe.”  

The Fourth Sunday after Pentecost: Jesus Calms the Storm

by Rev. Carole Horton-Howe

Mark 4:35-41

When evening had come, Jesus said to his disciples, “Let us go across to the other side.” And leaving the crowd behind, they took him with them in the boat, just as he was. Other boats were with him. A great windstorm arose, and the waves beat into the boat, so that the boat was already being swamped. But he was in the stern, asleep on the cushion; and they woke him up and said to him, “Teacher, do you not care that we are perishing?” He woke up and rebuked the wind, and said to the sea, “Peace! Be still!” Then the wind ceased, and there was a dead calm. He said to them, “Why are you afraid? Have you still no faith?” And they were filled with great awe and said to one another, “Who then is this, that even the wind and the sea obey him?”


Fr. Bill is on vacation today. I don’t want you to miss him too much, so I’ll start with a little story that I think he’d approve of:

While fishing off the Florida coast, a tourist capsized his boat. He could swim, but his fear of alligators kept him clinging to the overturned craft. Spotting a local on the beach, the tourist shouted: “Are there any gators around here?!”

“No,” the man hollered back, “they haven’t been around for years!” Feeling safe, the tourist started swimming leisurely toward the shore. About halfway there he asked the local guy: “How did you get rid of the gators?”

“We didn’t do anything,” the local said. “The sharks got ’em."

Now that’s fear.  And fear is what we’re talking about today.

There’s a little bit of Jeopardy to the gospel today. You know in Jeopardy you’re given the answer and then you have to come up with the question. Today we have the answer from Jesus to the question “do you not care about us” that the disciples in great fear ask of him.  

There’s a story that Fr. James Martin shares about a young pilgrim visiting the Holy Land for the first time. He tells his friends that the most moving part of the journey was see the Ancient Galilee Boat. Of all the sites that he visited – Gethsemane, the Church of the Nativity, or the Mount of the Beatitudes – it was Yigal Allon Museum on a kibbutz to see the well-preserved remains of a fishing boat. Seeing this boat gave the young pilgrim more insight into Jesus’ teaching and his own faith than anything else.

In 1986 there was a drought that lowered the level of the Sea of Galilee exposing the remains of a fishing boat dating from the time of Jesus. It was carefully removed from the mud and now sits in a museum, gently supported by metal struts. The dark wood vessel shows evidence of many repairs. There are 12 different types of wood, some of which were salvaged from other boats leading experts to believe it had a long work life with an owner of limited financial means. Its interior size, 27 feet by 7 feet, suggests that this is the type of boat referred to in this gospel – just enough room for 13 people with Jesus able to find a place to sleep.

Most of us have heard this gospel story before. When we get accustomed to gospel stories they become predictable. But just for a moment, place yourself on one of the narrow wood benches of the boat in the dark being thrown up and down, back and forth with the disciples. And it all goes quiet. You might find Jesus’ power is stunning you as it did them.

It’s not the miracle of the sudden calm that frightens them – but what it meant.  Controlling nature was God’s work.  The creation stories that they knew well told of God dividing the waters, separating dry land from seas, exerting power over the chaos of nature. So their fear of drowning suddenly became awe of God’s power so near to them, sitting in the same boat with them. They’re asking “who is this guy?’ but the answer is clear.

It’s important to note that Jesus never says there’s nothing to be afraid of. The Galilean storm was something very much to be afraid of just as the winds and waves in our lives are frightening to us. The hard truth is that frightening things are very real.  We’ve just been through months and months of fear because of a horrible virus.  Even with relief from that immediate threat, there are frightening things for us, for our families, for those we love and care about. I know there are things that you fear. 

But as we grow in faith we come to understand that even though frightening things are very real, they do not have the last word. They do not have ultimate power over us.

Time and again in scripture the word is “do not be afraid.”  It’s actually the first and the last word of the gospel.  It is the words that angels speak to the terrified shepherds and the words spoken at the tomb when the women discover that it’s empty. “Do not be afraid.” Not because there are no frightening things in our lives, not because there are no storms or fierce winds or high waves but because God is stronger than anything and everything that shows up in our lives.

Fear comes when our lives change in such a way that we lose certainty and we lose routine. We crave certainty, the knowledge that there are things in our lives we can always count on. Our family is safe and with us, our home is secure, our job is okay. In the absence of certainty, we fill in the blanks. Like our tourist friend, we fear there is an alligator in the water coming for us.

And most of us crave routine. “We’ve always done it that way” is not just the unofficial Episcopal church motto. It gives us a feeling of security in all aspects of our lives.  We take comfort going through our lives in a routine way. Without certainty and routine we risk feeling threatened and afraid. That’s when we start asking God questions. “Don’t you care? I’m really suffering here or my child is, or my spouse is. Don’t you care what’s happening to me? I’m in crisis here! Everything I was sure of is disappearing. Don’t you care?” 

The answer is in that little fishing boat.

Jesus says, “Let’s go across to the other side.”  Let’s go across. This is our Jeopardy answer.  Jesus does not say “I’m going across, you all catch up when you can.”  He doesn’t say “You’re on your own. Maybe I’ll see you later.”  He says let’s go across together. I’m in this boat with you. I’m in this boat with you through whatever happens out on the lake. I’m in charge and I’m here.

We frequently see Jesus in liminal or in between places in scripture, where life and death are very near to one another – the graveyard with the demoniac, at the bedside of Jairus’ daughter, with Mary and Martha at the tomb of Lazarus, at the stoning of the woman accused of adultery.  And of course on the cross at the end of his earthly life making sure his mother is cared for and asking God to forgive those who put him there. We have every reason to believe that we will be present with us in our in between spaces.

God does care about us. So much so that he sent Jesus to live with us, to call us his brothers and sisters, to teach us to love each other, to heal us and then finally to suffer, die and come to life for us.

Jesus doesn’t bring the calm. Jesus is not separate from the calm. Jesus IS the calm. No matter what stormy sea we are on, when we, in our fear and anger lash out, his answer is always the same. “Let’s go together.”  Trust me. Believe in me. I am the calm.

Amen.

The Third Sunday after Pentecost: The Kingdom of God

by Fr. Bill Garrison


Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


Mark 4:26-34

Jesus said, “The kingdom of God is as if someone would scatter seed on the ground, and would sleep and rise night and day, and the seed would sprout and grow, he does not know how. The earth produces of itself, first the stalk, then the head, then the full grain in the head. But when the grain is ripe, at once he goes in with his sickle, because the harvest has come.”

He also said, “With what can we compare the kingdom of God, or what parable will we use for it? It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade.”

With many such parables he spoke the word to them, as they were able to hear it; he did not speak to them except in parables, but he explained everything in private to his disciples.


The gospel today leads us to think about the impact God and the Holy Spirit have on the world around us. Things happen, that we know are happening, that we aren’t able to see. In that vein, before we get down to a serious discussion, here is a little story I ran across this week about a couple of magicians.

Two very famous and competing Las Vegas magicians walked into a bakery together. The first named Tom palmed three donuts with one hand and put them in his pocket without anyone noticing. He said, “Do you see how masterful I am Joe, I make donuts disappear at will!”

Joe responded, “Not bad, not bad at all.”

Joe then went to the Bakery owner and asked him if he wanted to see a magic trick. The curious owner answered, “Of course, you two are the best!”

Joe proceeded to ask him for a doughnut, and then ate it. He asked him for another one, and then ate it as well. He then asks him for a third one, which the owner reluctantly gave up.

“So where is the magic trick? I gave you 3 donuts already!”, said the owner.

Joe responded, “Go check Tom’s pocket.”

Have you ever gone to see someone, maybe even for the first time, and know before you knock on the door that the house is empty and no one is home? Isn’t that odd? The house is unremarkable. The features around the house are what you would expect. But you know the people inside have left. There is a real difference in an empty home, but it is one we feel more than can describe.

On the other hand, sometimes we can be approaching the door and are faced with the exact same outward appearance yet we know the occupants are home. When we knock, we knock with confidence. If they don’t answer immediately, we will continue to knock because we know they are there. On the other hand, on the door of the house we instinctively know to be empty we sometimes don’t even want to knock at all.

Today we are talking about the Kingdom of God and it’s something like this experience of approaching a home. One has life inside and the other does not. The life of the occupants, inside or gone, is what makes the difference in our perception. We are aware of life or no life being present on some instinctual level that is just a bit beyond our intellectual reach.

In the gospel we heard two parables today. The first is one of my favorites.

We find a farmer sowing seed on the ground. Nights and days pass by. The next thing you know plants begin to emerge from the ground. There comes a little rain and the sun beats down and the plants get bigger and before you know it the crop is ready to harvest.

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Yet though we know the ingredients, we don’t know how it all happened. We know it took seed and we know it took sun and earth and water, but we don’t know how it all came together to produce a plant that, in time, yielded a harvest. What was that invisible something that made it all work, that made it live?

Jesus said that he came to tell us about that invisible life force and to attempt to point it out and explain it to us. He said that this is the Kingdom of God at work. That within the Kingdom of God exists an invisible something that, when added to the mix of other ingredients, produces life and growth.

Have you ever laid on your back and looked up and gazed at the stars? If you grew up here you might not have as the lights of the city can drown out the light of the stars. But, having said that, perhaps you have found a way to look up at the sky at night. There is an odd thing that happens when we do. There are stars on the edges of our vision we can see, but can’t see when we look directly at them. It’s the oddest thing. It seems like a good metaphor for what we are talking about. If you haven’t experienced it give it a try.

Ever since I have been a small child I have felt at home in places of worship. There is an atmosphere in most of them I can feel. Some call it a “well prayed in space.” I can sense it. I like it, but I can’t see it. I always feel at home in these places.

I think for most of us nature has a wonderful appeal. The mountains are beautiful. The beach and ocean are stupendous. The desert has its own atmosphere and the quiet becomes incredibly loud. The plains and fields in the middle of America are breathtaking. I think what we are truly experiencing in these places, why we love to visit them so much, is that these special places amplify our awareness of God, and I guess specifically the Kingdom of God.

So, I want to leave you with this. God is everywhere. God is just beyond our vision, to be seen out of the corners of our eyes. God shows up in the beauty of the world, in the growth of living things, and in the atmosphere we breath. We are invited this week to be especially aware, to look around, and to see God in the beauty, in the growth, and once in a while we might even see God directly, but out of the corner of our eyes.

The Second Sunday after Pentecost: A New Kind of Family

by Fr. Bill Garrison


Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


Mark 3:20-35

The crowd came together again, so that Jesus and his disciples could not even eat. When his family heard it, they went out to restrain him, for people were saying, “He has gone out of his mind.” And the scribes who came down from Jerusalem said, “He has Beelzebul, and by the ruler of the demons he casts out demons.” And he called them to him, and spoke to them in parables, “How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house will not be able to stand. And if Satan has risen up against himself and is divided, he cannot stand, but his end has come. But no one can enter a strong man’s house and plunder his property without first tying up the strong man; then indeed the house can be plundered.

“Truly I tell you, people will be forgiven for their sins and whatever blasphemies they utter; but whoever blasphemes against the Holy Spirit can never have forgiveness, but is guilty of an eternal sin”— for they had said, “He has an unclean spirit.”

Then his mother and his brothers came; and standing outside, they sent to him and called him. A crowd was sitting around him; and they said to him, “Your mother and your brothers and sisters are outside, asking for you.” And he replied, “Who are my mother and my brothers?” And looking at those who sat around him, he said, “Here are my mother and my brothers! Whoever does the will of God is my brother and sister and mother.”


This Sunday I want to talk about families, and in that vein, I have a story to tell you before I get serious.

A father passing by his son's bedroom was astonished to see the bed was nicely made, and everything was picked up. Then, he saw an envelope, propped up prominently on the pillow. It was addressed, “Dad.” With the worst premonition and trembling hands, he opened the envelope and read the letter.

Dear Dad,

It is with great regret and sorrow that I'm writing you. I chose to elope with my new girlfriend, because I wanted to avoid a scene with Mom and you.

I've been finding real passion with Stacy, and she is so nice, but I knew you would not approve of her because of her piercings, tattoos, tight motorcycle clothes, and because she is so much older than I am.

Stacy said that we will be very happy. She owns a trailer in the woods, and has a stack of firewood for the whole winter. We share a dream of having many children, and Stacy has opened my eyes to the fact that many of the things that society rejects really don’t hurt anyone.

Don't worry, Dad. I'm 15, and I know how to take care of myself. Someday, I'm sure we'll be back to visit, so you can get to know your many grandchildren.

Love, your son, Joshua.

P.S. Dad, none of the above is true. I'm over at Jason's house. I just wanted to remind you that there are worse things in life than the school report card that's on the kitchen table. Call when it is safe for me to come home!

The gospel today references the family of Jesus. They are worried about him. He isn’t himself anymore. He has changed radically in some way. They, and many others, are concerned he might have lost his mind.

Family systems are interesting. Each person in the system has a place and the family runs much like an engine as each person completes their assigned duties. Most familial and parental systems are similar but with nuances that are their own. Mom and dad each have their jobs, however they might be defined.

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The kids have places and duties too. As an example, one gets great grades, another is an athlete, and another might be adventurous while often getting in trouble.

As long as the status quo is maintained, everyone maintaining their duties, nobody becomes anxious or concerned. However, when one of the family’s parts changes or goes missing the family no longer functions efficiently or even well. Psychologists earn their keep helping to fix these broken systems.

Jesus had broken the family system. He had changed dramatically and the family was no longer working efficiently. They wanted their Jesus fixed so everything could return to normal. But it wasn’t not going to happen. In fact, Jesus was in the process of redefining what a family is.

I will quote him when he is told his family is outside and wants to see him. “Who are my mother and my brothers?” And looking at those who sat around him, he said, “Here are my mother and my brothers! Whoever does the will of God is my brother and sister and mother.” Jesus has just told those listening that his family is now much larger than it used to be. He has not only changed. He has redefined what a family in the kingdom of God is. By doing so suggests the rest of us adopt the same understanding.

I can’t recall exactly when the story I am about to tell you happened. I was either a teenager or a very young adult. It took place in the kitchen of my grandparent’s farm in Oklahoma. We were sitting around the table listening to my grandfather tell a story about something I had never heard about or read about in a history book that happened in 1921.

He was describing the destruction of the black community in Tulsa that everyone is talking about these days. What he described was beyond my ability to believe. After all, anything that awful couldn’t possibly be unheard of. Could it? And he didn’t seem sorry it had happened. Surely, he had exaggerated? It wasn’t for many years that I learned he had not. What he had spoken of was true.

I spent much of my early life, well into my thirties, in that little white house out in the country. I was always there at least a month a year and often more than that. I have wonderful memories of the love there. I have wonderful memories of the Sunday family get togethers. We would fit in excess of twenty people in that little house of less than one thousand square feet, and there was a palpable love that existed between all of us.

My grandmother was probably the finest person I have ever known, loving, patient, smart, and kind. My grandfather loved all of us and was especially crazy about the children. He was in charge in some ways, but we knew the backbone of the clan was my grandmother.

My uncles and aunts were close to me, and I knew their love for me was real as was mine for them. All us cousins had a good time for the most part. You know how kids can be. Both my uncles were veterans of wars, one having survived as a Korean prisoner of war. An uncle I never met died in the invasion of Normandy. One uncle was well educated and quite successful. The other was a man that worked well with his hands. They were different, but brothers who cared about each other.

My immediate family was different than the Oklahoma branch. We didn’t live in Oklahoma full time, and we enjoyed a more progressive lifestyle. We didn’t believe in all the same things they did. But when we were in their presence we spoke Okie and we enjoyed fitting in.

The point is that in that little house on the farm everybody knew their place in the family and the whole family lived a comfortable and loving life with each other most of the time.

Now I come from a family of incredible racists. I remember one time we were watching television and General Colin Powell came on the television. I remarked that I believed he would make a terrific president. One of my uncles immediately jumped up from the couch, pointed a finger at me, and cried out something I will not repeat. This from a man I loved very much.

I also come from a family that enjoyed killing things. Hunting and fishing were huge entertainments. I enjoyed the fishing a bit with the surrounding camaraderie and, although I am very handy with a gun having grown up around them, I never could get on board with hunting. My father, bless him, finally said to me one day, “Bill if you aren’t going to shoot anything you might as well stop carrying a gun.” So, I did.

I could continue to describe my family, but I think you get the drift. We were and are far from perfect. But no matter my failings and theirs, and trust me we all have plenty, we love each other and accept each other in a most wonderful and wonderous way. My grandmother probably has a great deal to do with that because she is as close to Jesus Christ as anyone I have ever met. For me she represents the Jesus in the Gospel we read a bit ago.

Which brings me back to that gospel. Jesus redefined what a family is. He told us family is a whole lot bigger than what we generally think it is. In fact, I am quite certain Jesus would suggest that most of humanity, and certainly our immediate surroundings through the nation in whom we live are our family.

I think St. Matthias is a wonderful example of what an extended family can be. We are not all alike here. We do not all think alike. We make our livings disparately. We are in different stages of life. Some of us have children and some of us don’t. Some of us are politically progressive and some are conservative. We are of different orientations. We are different ethnicities.

Yet we care for each other and give each other the space we need to be ourselves. We speak St. Matthias here. We meet in the house of God together. We talk about doing the loving thing. We practice idea with each other.

I suggest to you this morning that Jesus’ definition of family is the correct one. We are one family. In this place, this address for the Kingdom of God, we are a model for what our community and our nation can become. I invite you to spread the word. Hopefully there are others doing the same and folks are listening.

The First Sunday after Pentecost: Trinity Sunday

by Rev. Carole Horton-Howe

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Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


John 3:1-17

There was a Pharisee named Nicodemus, a leader of the Jews. He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.” Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.” Nicodemus said to him, “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?” Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be astonished that I said to you, ‘You must be born from above.’ The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” Nicodemus said to him, “How can these things be?” Jesus answered him, “Are you a teacher of Israel, and yet you do not understand these things?

“Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? No one has ascended into heaven except the one who descended from heaven, the Son of Man. And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.

“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.

“Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.”


This is the day that we celebrate God with us and for us in three incredible ways. We call it Trinity Sunday. What do you think of when you hear that word Trinity?  I talked to a few people this week and virtually every reaction is something about how difficult it is to understand, how distant and inaccessible God feels when we try to sort out this business of a Trinity. I got a few expressions of sympathy that I have to preach today on the Trinity. But I’m happy to do so! What I hope to offer you today is the Trinity as an all-encompassing love experience. The Trinity is the most basic human experience of the divine. It is as common and comfortable as receiving a hug.  

Our story of Nicodemus seeking out Jesus never mentions the Trinity. In fact we never hear the Trinity referenced in scripture.  But we do get to hear about how others experience it.  One of them is Nicodemus. He comes at night to find out more about Jesus. 

Now there are theories that Nicodemus came at night because he was afraid he’d be ostracized by other Pharisees if he was seen talking to Jesus.  But I don’t think so.  There are many times in scripture that Jesus has conversations with Pharisees during the day where they ask Jesus to explain what he’s doing.   But we are in the Gospel of John, the book of signs. John wants us to understand the nature of Jesus and his role for us in our lives. Jesus is light in our darkness.  Jesus is truth in the midst of our chaos and confusion. Jesus is love in the midst of suspicion, ill will and intent.

Nicodemus Visiting Jesus - Henry Ossawa Tanner (Public Domain)

Nicodemus Visiting Jesus - Henry Ossawa Tanner (Public Domain)

There is a wonderful painting of this scene by Henry Ossawa Tanner. Jesus and Nicodemus are up on a rooftop sitting together in the night deep in conversation. The only source of light is the entrance to the roof from the house below. Light is streaming up through the opening illuminating the heart of Jesus.  Nicodemus, in shadowy shades of darkness in his understand of life, strains to understand what Jesus is saying.

The wonderful thing we can take away from Nicodemus is that he is curious and open to new ideas. He hangs in there compelled to stay and experience more. The Gospel wants to make the point that Jesus and Nicodemus are from two different worlds.  Where Nicodemus hears a literal, physical meaning of being born again which is impossible, Jesus wants him to give him a new narrative about the life of the spirit.

We will see Nicodemus twice more in John’s gospel – defending Jesus after his arrest and advocating for him before the Sanhedrin and again after Jesus crucifixion as one who courageously steps forward to provide expensive spices to ensure that Jesus has a royal burial. Nicodemus has made the transformation from confusion to belief.  He has experienced God in creation, God in word and God who empowered him to step out in faith. He has experienced the Trinitarian God.

Let’s talk a little about the roles of the three entities that make up the Trinity. 

God’s role is creator. The very first words in Holy Scripture are of God creating heavens and earth, divine magnificent imagining and creating everything from eyelashes on a gnat to solar systems we haven’t even found yet. God is the ultimate entrepreneur with vision. God sustains all parts of what God creates and then renews and perfects them. God pours out God’s self in love. 

Creation is so expansive it can be overwhelming, so God does what theologian John Macquarrie calls “focusing” so that we, with our finite vision and attention, might have experiences of the nature of God and how God moves in the world.  And Jesus is God’s focusing.  

Let’s look at the role of Jesus.  Jesus as a focusing of God is a concrete manifestation of God’s activity. Through Jesus we are able to focus on God’s presence and on-going activities that might go unnoticed without a focusing event. Jesus is the outpoured life of God.  He is the agent through which we are reconciled or brought into closer relationship with God. Through the words and actions of Jesus’ life, not just his death, God is seen and light and warmth are present.  Everything Jesus does is a victory for God.  Because everything he does lessens the space that separates us from God and makes God’s gift of creation feel more accessible to us.

And let’s look at the third entity of the Trinity, the Holy Spirit.  Last week Fr. Bill described the Holy Spirit as the source of comfort, advise, advocacy, and God’s grace. Some have said that the Holy Spirit is the wild child of the Trinity who stirs things up everywhere she goes. And she goes everywhere with energy! She is loose in the world in surprising and disruptive ways and always with love. It’s the Holy Spirit that shows us what’s possible in our world with the gifts of creation and reconciliation through the actions and teachings of Jesus Christ. 

Let’s try something together. I’m going to ask you to think of 3 people and a place. It might be a friend or sibling, a co-worker or a parent. It could be a teacher, a parent or family members or neighbor. It could be someone living or dead. Just someone who you know based on what I’ll describe.

First, think of the most creative person you know or have very known. You go to their house and every bit of it is thoughtfully and beautifully put together. Or they tell you about their work and you realize they have extraordinary ideas, a real entrepreneur with a sharp imagination about what to do and how to do it. You wonder “how did he think of that?”  Do you have someone in mind?

Now think of someone else, someone who is a true friend. You can call on this person and look forward to seeing them. They tell great jokes and amazing stories. You can count on them to tell you the truth even when it’s a hard truth. But you also know they care about you and it’s for your own good. They’d do anything for you. And you’ll get a hug from them in the end.  Okay, keep that person in mind.

Now think of a third person.  Think of the most out-going, friendly and energetic person you know.  Someone with an infectious smile who encourages you and cheers you on when things go well and especially when they do not.  You are at your best when you’re with them. They spark your imagination. You’re amazed at the things this person thinks of doing and you want to join in with them, to go along and see how it all turns out.  Do you have that third person in mind?

Keeping your three persons in mind, now think of the most wonderful place you’ve ever seen, or wanted to see or imagined.  Maybe it’s palace or cathedral, or your own backyard or a forest or a deserted beach at sunrise. Where ever or whatever it is, place your three people there.  Imagine now that the qualities they have, the qualities that led you to choose them, are exponentially greater than any person can have, they are on a divine scale.

When you approach them, they are so happy to see you. They love you and they welcome you. You sit down in the midst of them and it feels like being wrapped in a soft blanket.  You can feel their intense concern for every part of your life. They are simultaneously creating for you, accompanying you and giving you energy and insight. This is the work of God the Father, God the Son and God the Holy Spirit.  You’ve just had an experience of the Trinity.  Amen.

Pentecost Sunday: The Holy Spirit

by Fr. Bill Garrison


Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


John 15:26-27; 16:4b-15

Jesus said to his disciples, ”When the Advocate comes, whom I will send to you from the Father, the Spirit of truth who comes from the Father, he will testify on my behalf. You also are to testify because you have been with me from the beginning.

“I did not say these things to you from the beginning, because I was with you. But now I am going to him who sent me; yet none of you asks me, ‘Where are you going?’ But because I have said these things to you, sorrow has filled your hearts. Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Advocate will not come to you; but if I go, I will send him to you. And when he comes, he will prove the world wrong about sin and righteousness and judgment: about sin, because they do not believe in me; about righteousness, because I am going to the Father and you will see me no longer; about judgment, because the ruler of this world has been condemned.

“I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come. He will glorify me, because he will take what is mine and declare it to you. All that the Father has is mine. For this reason I said that he will take what is mine and declare it to you.


Good morning. Today is Pentecost. We celebrate the coming of the Holy Spirit and the birth of the Christian church. As we consider the Holy Spirit we commonly about how we communicate with her. In that vein I have a couple quick stories about communication you might enjoy to get us started.

A woman went to the doctor looking fantastic: hair and makeup done by a professional, Gucci heels, Versace dress and Prada purse.

"I've been stung by a nasty insect of some kind," she told the doctor, “but I'm ashamed to tell you where."

"It's okay," said the doctor. "Our communication is privileged; I won't tell anyone."

"Okay," said the woman. "It was at Walmart."

Ok another quickly.

A man was locked out of his apartment. He started talking calmly but firmly to the lock...

Because at the end of the day, communication is the key.

Today I would like to think in some depth about the Holy Spirit. I wonder how much time we normally devote to her, understanding her. We talk about God and Jesus all the time but not nearly as much about the Holy Spirit.

Now as we begin, please notice I call the Spirit She. I do that because it makes sense to me. In the Hebrew Scriptures the Spirit of Wisdom is a she. And she balances things in terms of the Trinity. And frankly for me the feminine gender just makes more sense. Now, if you are uncomfortable with that it’s ok. Think about the Spirit as you will. I would hate for my idea about the Spirit’s gender to get in the way of your most comfortable understanding.

Ok let’s start. Let’s listen to what is said about the Spirit in the Apostle’s Creed.

I believe in the Holy Spirit,

Yep, that’s all that is said about the spirit. I don’t know if the creators of the creed took her for granted or they just didn’t know what to say. It was the start of the second century at the time.

Now let’s listen to what is said in the Nicene Creed, written a couple hundred years later in 325 CE.

We believe in the Holy Spirit,

the Lord, the giver of life,

who proceeds from the Father and the Son.

With the Father and the Son he is worshipped and glorified.

He has spoken through the Prophets.

You can tell they were attempting to understand and explain her a little bit more as time passed, but frankly neither creed is terribly helpful it seems to me. The Nicene Creed says she is the giver of life (God breathes life into us) and has given the words to be spoken to the prophets. That’s about it.

So, let’s think about the images used to describe the Spirit. Fire, wind, and language is used. Fire represents the Spirit’s ability to form each of us internally. The wind is used to describe the Spirit’s impact in our lives with each other. Language is used to explain how we may communicate more effectively with each other.

Ok, now let’s turn to specific scriptures for additional understanding. I think with the images we just talked about and the scriptures we are about to visit much can be learned. I understand this may bore some of you to death and I apologize if it does. I will wake you up when it’s over. It won’t take long. And for those interested there are copies of what I am sharing in the Narthex to be picked up later as you leave if you wish.

Creation

Genesis 1.1-2: In the beginning when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters.

Baptism

1 Corinthians 12.13: For in the one Spirit, we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit.

Guidance

John 14.26: But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you.

Romans 8.26: Likewise, the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words.

Wisdom

Isaiah 11.2: The spirit of the Lord shall rest on him,

   the spirit of wisdom and understanding,

   the spirit of counsel and might,

   the spirit of knowledge and the fear of the Lord.

Gift Giver

1 Corinthians 12.7-11: To each is given the manifestation of the Spirit for the common good. To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the discernment of spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are activated by one and the same Spirit, who allots to each one individually just as the Spirit chooses.

The Spirit within Us

1 Corinthians 3.16-17: Do you not know that you are God’s temple and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy that person. For God’s temple is holy, and you are that temple.

1 Corinthians 6.19: Or do you not know that your body is a temple of the Holy Spirit within you, which you have from God, and that you are not your own?

The Spirit’s Love for Us

Romans 15.30: I appeal to you, brothers and sisters, by our Lord Jesus Christ and by the love of the Spirit, to join me in earnest prayer to God on my behalf.

The Fruit of the Spirit

Galatians 5.22-23: By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.

Ok. I am sure I may have overwhelmed you at this point. I hope however, I have made evident the importance of the Holy Spirit to each of us as individuals and to all of us as a group.

For me it works like this. The Holy Spirit is the spirit of God and is manifest in the world and in our lives. Everything one might conceive to be true of God is evident in the Holy Spirit. We are unable to understand God as we might like to. We study Jesus Christ but he lived two thousand years ago in a different culture altogether. But the Holy Spirit, the spirit of the living God, is within us and surrounding us. Everything we will ever know about God in this life is encapsulated in the reality of the Holy Spirit. She deserves attention and credit, more than we give her.

So here is our invitation. Give the Spirit of God some serious consideration. Understand that she hears our prayers. She comforts us, advises us, advocates for us, loves us, and is the source of God’s grace. God and Jesus may get most of the attention, but the Spirit is currently doing most of the work.

Saint Matthias Chapel Window

Saint Matthias Chapel Window

The Seventh Sunday of Easter: Three-Dimensional People

by Fr. Bill Garrison


Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


John 17:6-19

Jesus prayed for his disciples, “I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. Now they know that everything you have given me is from you; for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me. I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours. All mine are yours, and yours are mine; and I have been glorified in them. And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one. While I was with them, I protected them in your name that you have given me. I guarded them, and not one of them was lost except the one destined to be lost, so that the scripture might be fulfilled. But now I am coming to you, and I speak these things in the world so that they may have my joy made complete in themselves. I have given them your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world. I am not asking you to take them out of the world, but I ask you to protect them from the evil one. They do not belong to the world, just as I do not belong to the world. Sanctify them in the truth; your word is truth. As you have sent me into the world, so I have sent them into the world. And for their sakes I sanctify myself, so that they also may be sanctified in truth.”


Normally in this space I have a joke. This week I have a story that fits so well with our theme for the day, which is seeing people in three dimensions rather than two. I hope you don’t mind.

800px-To_Kill_a_Mockingbird_(first_edition_cover).jpg

A few months ago, I mentioned to Reverend Carole that I had never read To Kill a Mockingbird. I had seen the movie a few times but never read the book. She graciously loaned me her copy and it sat on my bedside table for a few months while I read other books. Finally, I picked it up and began reading. I finished it a few days ago.

It's probably the best book I have ever read. I had watched the movie several times previously and I was impressed how closely the book and the movie matched. But I was also aware how the character study in the book seemed much deeper than the movie. Gregory Peck never stops being himself. Atticus Finch comes alive in ways all his own in the book.

I was enthralled with the people in the book and I gazed with open mouth wonder at how Atticus was willing and able to see them in ways that allowed him to understand their humanity and care about them. He saw them as human beings underneath their veneers.

For me one scene is especially meaningful. Tom Robinson has been moved to the city jail and Atticus is sitting in front of the jail under one light in the dark to protect him from what he knows is coming, a lynch mob. It’s a small town and Atticus’ children walk down to find out where he is and they find him sitting in front of the jail. They remain in hiding because they know if he sees them, he will make them go home. Presently four vehicles show up and several men get out and approach Atticus. Their intentions are clear. They have come to take his client and lynch him. And so, the standoff begins.

It is at this point that Atticus’ eight-year-old daughter, Scout, runs up to the jail, into this terribly dangerous situation and begins to talk with one of the men threatening Atticus and his client. As things were about to boil over, with people about to get hurt, here is what she had to say. I have edited a little bit for time’s sake.

“Hey, Mr. Cunningham.”

The man did not hear me, it seemed.

“Hey. Mr. Cunningham. How’s your entailment getting’ along?

Mr. Cunningham’s legal affairs were well known to me; Atticus had once described them at length. The big man blinked and hooked is thumbs in his overall straps. He seemed uncomfortable; he cleared his throat and looked away. My friendly overture had fallen flat.

“Don’t you remember me. Mr. Cunningham? I’m Jean Louise Finch. You brought us some hickory nuts one time, remember?” I began to sense the futility one feels when unacknowledged by a chance acquaintance.

“I go to school with Walter,” I began again. “He’s your boy ain’t he? Ain’t he sir?

Mr. Cunningham was moved to a faint nod. He did know me after all.

“He’s in my grade,” I said, “and he does right well. “He’s a good boy, “I added, “a real nice boy. We brought him home for dinner one time. Maybe he told you about me, I beat him up one time but he was real nice about it. Tell him hey for me, won’t you?”

Atticus had said it was the polite thing to talk to people about what they were interested in, not about what you were interested in. Mr. Cunningham displayed no interest in his son, so I tackled his entailment more in a last-ditch effort to make him feel at home.

“Entailments are bad,” I was advising him, when I slowly awoke to the fact that I was addressing the entire aggregation. The men were all looking at me, some had their mouths half-open. ……. their attention amounted to fascination. Atticus’ mouth, even, was half-open, an attitude he had once described as uncouth. Our eyes met and he shut it.

Atticus said nothing. I look around and up at Mr. Cunningham, whose face was equally impassive. Then he did a peculiar thing. He squatted down and took me by both shoulders.

“I’ll tell him you said hey, little lady”, he said.

Then he straightened up and waved a big paw. “Let’s clear out,” he called. “Let’s get going boys.”

As they had come, in ones and twos the men shuffled back to their ramshackle cars. Doors slammed, engines coughed, and they were gone.

Three pages later Atticus explains what happened, why they left.

 “A mob is always made up of people, no matter what. Mr. Cunningham was a part of a mob last night, but he was still a man. …….. So, it took at an eight-year-old child to bring ‘em to their senses, didn’t it?”

This little girl had found their humanity and brought them back to themselves. They had been two-dimensional as a mob. She brought out their third dimension, their humanity. In that moment they were changed.

We spend a lot of time studying scripture. Every Sunday we read three passages from the Bible and read or listen to a psalm sung. I believe that most of the time we see the Biblical characters in a two-dimensional way. Their humanity is missing. They are like pictures hanging on a wall. They were heroes or cowards. They were holy or they were evil. They were smart or stupid. They were followers of Jesus or they rejected him.

Probably none of these ways of understanding ancient people are true. You see they all were people. They lived and loved. The had children. They worked. They studied. They hoped to make lives for themselves.

So, recognizing this we understand then that the Pharisees worked for a living and raised families. The Sadducees tried to keep life in the Temple moving along and went home to their families. The Scribes advised others regarding very practical things, visited friends, and loved their children too.

If, as Christians, we are sincere in our quest to understand Jesus Christ, we must also seek to understand those he encountered. What made them tick? What were their lives like? Why did they do the things they did? What were they afraid of? What were they willing to fight for and why? I know for myself answering these questions has had a profound influence on my scriptural thinking.

As I think about life today, I realize this issue of seeing people in two dimensions persists. We see many if not most of the people in our society and the world in two-dimensional terms. They too are good or evil, stupid or smart, right or wrong, holy or not.

I hope we can remember that these characterizations are not true either. They weren’t true in Harper Lee’s story or in Biblical understandings and they aren’t true now. We would be wise to remember other people are not as we think about them. They have families. They love their children. They are smarter than we give them credit for being. And, as I have said before everyone is more interesting than we think and is having a tougher time than we know.

If we listened to the gospel reading a bit ago, we took important information from it. God loves us. We are important to God. God created the folks in the first century and God created everyone in this century. And we are not all that dissimilar. Like them we don’t agree with each other more often than any of us are comfortable with. But the good news is that we can ask each other questions. We can exchange ideas. We can try to understand what the other side is saying.

We don’t have to see people in two-dimensions, as pictures hanging on a wall. We can recognize their humanity and see them in three-dimensions. And when we recognize the humanity in other people, we can’t unsee it. And as a result, our relationship with them is forever changed.

The Sixth Sunday of Easter: “I Have Called You Friends."

by Rev. Carole Horton-Howe


Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


John 15:9-17

Jesus said to his disciples, “As the Father has loved me, so I have loved you; abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. I have said these things to you so that my joy may be in you, and that your joy may be complete.

“This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one’s life for one’s friends. You are my friends if you do what I command you. I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father. You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name. I am giving you these commands so that you may love one another.”


We have a wonderful gospel today about friendship and how the ways in which we love our friends reflects the divine love of God and Jesus.

There is a near-magical phenomenon that we sometimes experience in our relationships when we move from being strangers to best friends. Once in a while, we meet someone and we connect with them so quickly and so deeply that we can’t believe we only just met them. We have so much in common with them and we love being around them. Everything they say we think “oh yeah, I know just what you mean.” If we’re away from them even for a very long time when we come back together, we just pick right up where we left off without missing a beat.  I hope you’ve made friends this way, I hope this has happened to you. We are better version of ourselves with them than without them. They are our “brother from another mother” or maybe even the great love of our life. But forever a dear friend.

Psychologists actually have a term for this. It’s called “click phenomenon.” They have found that, when people are asked to describe their best friends, many respond that they knew they would be best friends with the person from the moment they first met. They just click. That’s how pure and complete their connection was.  Real friendship between two people involves a certain drawing to each other, a kinship in spirit, a willingness to spend ourselves for the other without counting the cost. It also means that we are ready to risk something very precious, even life itself, to save that friend. 

It is natural that God the Father should love Jesus, God’s own son. They share divinity. They are perfect in their union. God and Jesus are of one being. We could say that they click. So it’s not surprising to us that they share a great love, that love abides with them and holds them.  And it’s that love that Jesus chooses when talking about his love for his disciples. Jesus illustrates to his closest friends, his click friends, the depth of his love for them by likening it to the love relationship that he has with God. That’s extraordinary!  We are not always that loveable. We have goodness about us but also wounds and warts. We are not divine beings on a level with God and with Jesus. Even so, for some completely inexplicable reason, Jesus finds something so loveable in us that he himself can find no way to explain it except by likening it to the love of God’s own heart for him.

There are no sheep here, no seeds or wheat metaphors as we so often here from Jesus.  This is direct and clear – Jesus loves us with the same depth and intensity that God loves him.  He clicks with us in every way. What an incredible gift to know that we have such a deep abiding love with Jesus. We’ve had some interesting discussions about our understanding of abide. But I think in the end it simply means to stay. To stay in God’s love and presence and, like a vine, be nourished by the branch that it comes from, that gave it life and nurtures it continually. 

Along with great love comes something else - great responsibility.  Love so powerful and extraordinary cannot be limited to a mere thing, a simple noun in our vocabulary. Love is an action word.  Love beckons us to action. Doing the loving thing is the way in which friends of Jesus live and move in the world.   

We might even trace Jesus’ journey through his years of ministry by his actions of love, the moments of joy that he left in the wake of his love: the water that became wine, the blind who gained their sight, the woman whose years of bleeding stopped, Jairus’ daughter healed, Lazarus raised from the dead.  Where he went, wounds were healed and diseases cured, shadows were lifted and bodies and minds were restored to health and strength. Certainly for Jesus love meant action and also risk. Letting go of comfort and safety so that someone else might have comfort and be less deprived.

What about us? What do our words and actions say to others about who they are? Deborah Meister asks us, “Do they say, "Move over; get out of my way?" Or do they say, "You are precious to me, so beautiful that I am willing to offer my time, my care, and myself, so that you may flourish, too?"   

Sam and Gina know something about that. Gina suffered from a terrible disease in her twenties that damaged her kidneys. It wasn’t long until one was completely gone and the other barely working. Her husband Sam was willing to risks his own health by giving her one of his kidneys. But it wasn’t a match with Gina. She was placed on the list for a kidney transplant joining 20,000 other Californians who were also waiting.

Photo from Pexels

Photo from Pexels

Gina’s nephrologist, weary of seeing his patients die waiting for a suitable donor kidney, had a brilliant idea – a kidney chain.  Several pairs like Sam and Gina were located one with a kidney to offer and one needing a kidney to survive. And it worked like this:  Sam would donate his kidney to someone who needed one and with whom he was a match.  When Sam donated his kidney to a man in San Jose, that man’s wife donated a kidney to man in New York, whose brother donated a kidney to a woman in Chicago whose husband donated a kidney to woman in San Diego whose cousin donated a kidney.  This continued until finally Gina received a donated kidney that was a fit for her. And the cycle of donation and recipients was complete. All in all in this chain there were 12 people who donated a life-saving organ and 12 who received one.

What’s especially extraordinary about this series of giving and receiving life was that all these people were strangers to each other. And each link of the chain was made strictly from a promise. They each promised to give and promised to receive. It’s not legal to have a contract for organ donation. There was no court to enforce an agreement. The chain of giving and receiving could have been broken at any time by someone who became fearful or self-centered.  There was only love with great risk which resulted in incredible joy.

We are asked to take great risks to bear fruit that will last. For Sam and Gina that was the birth of their daughter, seeing her graduate from college and fulfill her dream of becoming an educator. And they are just one link on the chain, one vine of God’s powerful branch in which we abide. What other incredible fruit there must have been from the other links.

The most important aspect of our Christian living is not the work we do but the relationships we maintain and the qualities or fruit that come from them. As Jesus laid down his life for those he loved, he asked us to give our attention to growing abundantly in God’s love, astounding others with our Christ-centered way of life and loving others as we have been loved.  Amen.

The Fifth Sunday of Easter: Measuring Our Success

by Fr. Bill Garrison


John 15:1-8

pexels-grape-things-3840335.jpg

Jesus said to his disciples, ”I am the true vine, and my Father is the vinegrower. He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit. You have already been cleansed by the word that I have spoken to you. Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit and become my disciples.”


Well, here we are worshiping in church for the first time in almost a year. How does it feel? Would we call it a success? I would. We have survived the pandemic so far and are within sight of things coming back to a “new normal”. So, since we are thinking about success it seems to make some sense to talk about it. What is success? How to accomplish it? Before we engage today’s gospel for an answer, here’s a quick story that fits the conversation.

Four buddies caught up for coffee many years after high school. Each bragging to the other how successful and wealthy they’ve become.

The first guy said, “See that bank building across the street? I am going to buy it within the next six months.”

The second guy then said, “See that hotel building next to the bank? I am going to buy it within the next month.”

Not wanting to lose out, the third guy quickly said, “See that shopping complex next to the hotel? I am going to buy that next week!”

They then look expectantly at the fourth guy who simply smiled and took one long sip of his coffee before muttering the words, “I’m not selling.”

So, success, what is it? What does the world see as success and what do we think God sees as success? Are they the same? The immediate knee jerk answer is no, obviously not. But must we choose one or the other? I wonder about that. And I wonder if our immediate answer about what we think God sees as success is really correct? Let’s think about this stuff.

First of all, how does our culture define the word success? Is it how much money we accumulate? Is it the neighborhood we live in? Is it where we went to school and our grades there? Is it how we are regarded in our profession or community life? Is it an inner feeling of satisfaction in what we have done or who we are? I submit success is not an easy thing to comprehend. It’s elusive and it seems to morph and change for each of us as we go through life. I have known a ton of successful people and I must admit I have encountered almost an equal number of ways in which they measured success.

Maybe if we look at how God views success it might be helpful.

I am a scripture guy. I find most of my answers about God in the Bible. So please know that’s my foundation. Perhaps yours is different.  If so, comparing your findings to mine might be interesting.

Now I am well aware that one may arrive at almost any conclusion a person seeks based on individual passages of scripture. That is why I am convinced we are best served when we look at overall passages, large chunks if you will, and not on one verse or a paragraph or two. For me I try to find out what the Bible is saying in general terms more often than what it is saying in a specific place. As an example, in some verses Jesus sometimes seems impatient, or sarcastic, or downright mean. I think about the woman at the well in the last instance. But if we draw back and get away from the specific and view the overall, we see that Jesus is a person of love, compassion and thoughtfulness. 

As we may about Jesus, we can find all sorts of examples about success in the Bible. They range from rich Kings that God loved such as David to the Widow and her mite and everything in between. This stands in opposition to what most of us assume is the standard of success that God prefers. Most of us immediately think God prefers we work hard in the service of others and give away everything we have. But I believe nothing could be further from the truth.

God created each and every one of us. We are all similar and we are all different. God created us in this way. So, does it make sense that success for each of us is the same? Well, of course not now that we think about it. I am not seven feet tall. Expecting me to be the next center for the Lakers makes no sense at all. I draw stick figures so expecting me to be a famous artist is equally futile.

Think about it. What are reasonable expectations for yourself, your family members, your friends? Wow. It’s eye opening, isn’t it?

Today’s gospel has much to say in this discussion. It’s a beautiful metaphor. God is the vine grower. Jesus is the vine. We are the branches. The fruit grows on the branches. Even twenty centuries later the metaphor makes a pretty obvious case. And in the reading of the gospel one word sticks out. “Abide”.

We talked in Bible study a couple weeks ago about this word in the context of the gospel passage. "To abide" has to do with persevering, continuing, lasting, staying with it, marinating in if you will.

No wonder the term is rare. What it means is rare, in this or any time. Abide is a where word. We abide where the Lord gathers us, where we are, even two or three of us, in God’s name.

“I am the vine; you are the branches. Those who abide in me and I in them bear much fruit,” The principle behind the command of our Lord to abide is stated both negatively and positively. Negatively, it is impossible to bear fruit without abiding. Positively, if one abides in Christ, they will bear much fruit. Abiding is essential for fruit bearing.

Fruit bearing equals success in the Kingdom of God. Abiding in Christ, partnership with Christ, and recognizing that we are each created individually, is probably the only door which leads to true success. The fruit might look like success to the world and it might not. But whether it does or doesn’t I am pretty sure we feel good about our “successes” as a branch when we are in concert with the vine. Think about it. 

I know when I am in solid contact with the vine. I know when I am not. I’m sure you do too. 

The Fourth Sunday of Easter: The Good Shepherd

by Rev. Carole Horton-Howe


Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


Psalm 23

The Good Shepherd, 19th century Russian icon, public domain

The Good Shepherd, 19th century Russian icon, public domain

The Lord is my shepherd; *
I shall not be in want.

2 He makes me lie down in green pastures *
and leads me beside still waters.

3 He revives my soul *
and guides me along right pathways for his Name's sake.

4 Though I walk through the valley of the shadow of death,
I shall fear no evil; *
for you are with me;
your rod and your staff, they comfort me.

5 You spread a table before me in the presence of those who trouble me; *
you have anointed my head with oil,
and my cup is running over.

6 Surely your goodness and mercy shall follow me all the days of my life, *
and I will dwell in the house of the Lord for ever.

John 10:11-18

Jesus said, “I am the good shepherd. The good shepherd lays down his life for the sheep. The hired hand, who is not the shepherd and does not own the sheep, sees the wolf coming and leaves the sheep and runs away—and the wolf snatches them and scatters them. The hired hand runs away because a hired hand does not care for the sheep. I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father. And I lay down my life for the sheep. I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. For this reason the Father loves me, because I lay down my life in order to take it up again. No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it up again. I have received this command from my Father.”


It’s time for one of the cherished traditions in our culture especially in Southern California. It’s Oscars night!  And the excitement about that reminded me of a movie that speaks of the good shepherd. It’s The Book of Eli. And it’s truly a story of struggle of good versus evil. It takes place thirty years after a nuclear war.  There are few people left on earth and fewer books. So virtually everyone under the age of thirty is illiterate. They live desperate lives in a desolate landscape.  Food and water are scarce but violence they have in abundance.

And early on we meet Eli, a man who has a treasure that he must protect - the very last Bible in existence. Eli’s mandate from God to keep it safe by taking it “west.” For what exact purpose or outcome he doesn’t know but he understands and is committed to being the shepherd of this treasure and he is committed to following this command. 

Survival is especially hard for women and Eli becomes the protector of a young companion along the way. Like most people born after the war she has no connection to books. She asks Eli, “Do you read the same book every day?”  “Yes,” he says, “without fail.”  She’s curious what about this book is so compelling and wants to hear more.  “Read something to me.” she says. But Eli closes the Bible and recites from memory the 23rd Psalm.

The Lord is my shepherd, I shall not be in want. He makes me lie down in green pastures and leads me beside still waters. He revives my soul and guides me along right pathways for his Name's sake. Though I walk through the valley of the shadow of death, I shall fear no evil for you are with me.”

Imagine being someone whose life is in danger, whose very survival from one day to the next is in doubt and hearing these words for the first time.  It’s no wonder she says to him “that’s beautiful.”

The 23rd Psalm tells her everything she needs to know about the life and work, the goodness of Jesus Christ on this earth

Jesus wants us to understand who he is. He doesn’t just say I am the shepherd but that I am the good shepherd.  Those who heard him would have understood that he was emphasizing qualities of goodness. 

A real shepherd was born to his task.  He was sent out with the flock as soon as he was old enough to go; he grew into the calling of being a shepherd; the sheep became his companions and it became second nature to him to think of them before he thought of himself. To a real shepherd, a good shepherd, it was the most natural thing in the world to give his life for his flock. So more than just tending a flock in good times when it was easy as a hired hand would, a good shepherd had to get between the sheep and anything that threatened them and the good shepherd was glad to do it never backing away from any threat. 

The Greek word for “good” in this scripture is kalos. And kalos is good in the moral and ethical sense but it’s more than that – its goodness with a refined quality of beauty and loveliness that is joyful and childlike with a delight that draws us in. This goodness in our good shepherd remind us that we belong.  Knowing what we know about Jesus role, we understand better our own role.  We belong – to the one flock loved and protected by the one shepherd.  Together we listen to the one voice and it is so compelling that we are called to take on those qualities and share them with others.  We are called, quite simply by our Good Shepherd to do the loving thing. 

This lesson comes to us soon after Jesus’ resurrection, before his ascension and before the disciples begin the intense work of spreading the gospel message. Life is going to get very hard for them.  Many of them will be very far from home and the people and places and customs they know.  They will be among those other sheep that are not of this fold – the ones that Jesus says you may not recognize them but they are mine. Tradition tells us that James preached in Spain, Thomas established the church in India, Nathanael in Armenia and Matthias in Cappadocia. Great difficulties are ahead for them. But they are about the go to these people to teach and preach and heal and demonstrate that God’s heart is so big that there is plenty of room for all people at all times.

During Holy Week and especially on Good Friday we had a reminder of why we so clearly need the words of the 23rd Psalm and the presence of the good shepherd. The Psalm just before, the 22nd Psalm starts with the words of Jesus as he was suffering on the cross, “My God, my God why have you forsaken me?”  Why are you so far away?  Because there the wide range of our human experience and our emotions from great joy and happiness and contentment to the other end of that scale when we are we are tired, when we are afraid, when we are unsure, when God feels so far away from us. We need the words of Psalm 23 to remind us that God is indeed right there and that in God there is safety and protection and intense love for us.

It is a truth that we are surrounded every day by shrill voices.  All these other voices competing for our attention do not really want to know us. They can’t possibly know us.  It makes us want to cry out “Lord, you have spread a table before me in the presence of those who trouble me! Just for one second of one minute, can you please shut out all the competing voices, interests, merchants, politicians, and commentators for just a few minutes of silence? Lord, can you please still the waters, can you please make me lie down in green pastures, can your rod and your staff please, Lord, comfort me, touch me, protect me, and heal me? Lord, please give me the time, the place, and the space to listen to you.”

 The one who says, “I am,” wants to know us.  The one who says “I am” also says, “I know my own, and my own know me, just as the Father knows me and I know the Father. And I lay down my life for my sheep.” For people of faith, for people of the God of Abraham, Isaac, Jacob, Ruth, Mary and Jesus, those are the two words we need to hear: “I am.” In fact, the one who says, “I am,” already knows us just as the Father knows him.  And if we are paying attention at all, we will stop, and listen for the Good Shepherd – the Beautiful One.

Let’s go back to the movie for just a moment. I won’t spoil the story of Eli’s journey but he offers a prayer at the end the so perfectly show the experience of the Good Shepherd. “Thank you for giving me the strength and conviction to carry out the task given to me. Thank you for guiding me straight and true through the many obstacles in my path and for keeping me resolute when all around seemed lost. Thank you for your protection and the many signs along the way. Thank you for any good I might have done.  I’m sorry about the bad.  Thank you for finally allowing me to rest. I’m so very tired. But I go now in peace knowing that I have done right with my time on this earth. I fought the good fight. I finished the race. I kept the faith.” 

Amen.

 

 

The Third Sunday of Easter: Being Changed

by Fr. Bill Garrison


Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


Luke 24:36b-48 (NRSV)

Appearance While the Apostles are at Table - Duccio di Buoninsegna, Public domain, via Wikimedia Commons

Appearance While the Apostles are at Table - Duccio di Buoninsegna, Public domain, via Wikimedia Commons

Jesus himself stood among the disciples and said to them, “Peace be with you.” They were startled and terrified, and thought that they were seeing a ghost. He said to them, “Why are you frightened, and why do doubts arise in your hearts? Look at my hands and my feet; see that it is I myself. Touch me and see; for a ghost does not have flesh and bones as you see that I have.” And when he had said this, he showed them his hands and his feet. While in their joy they were disbelieving and still wondering, he said to them, “Have you anything here to eat?” They gave him a piece of broiled fish, and he took it and ate in their presence.

Then he said to them, “These are my words that I spoke to you while I was still with you—that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.” Then he opened their minds to understand the scriptures, and he said to them, “Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things.


This morning we are talking about life changing events. To get started here is a quick story.

A woman who lived next door to an Episcopal Priest was puzzled by his personality changing at church. At home he was shy, quiet and retiring, but in church he was a real fire orator, rousing the parishioners in the name of God. It was as if he were two different people.

One day she asked him about the dramatic transformation that came over him when he preached.

“Ah,” he said, “That’s my Altar ego.”

There truly are events in our lives that change us. There are events from which people will instinctively know that something is different about us but may not know what it is. Hopefully these events are positive. Some of course are not. Either way they change us. When they are positive, we hear things like this. Wow, what’s up with you? Did you lose weight? You look so happy. There is something different about you, I know there is, what is it?  They know something is up, but what? Then they start to guess in earnest what it is. When changes are not positive people recognize that too and want to know if something is wrong. The expression on their faces shows concern.

I can think of many lifetime events that change us in a positive way. Remember what it was like to get a driver’s license? You went from someone who could not legally drive to someone who could. The world of travel opened up to you and the world of dating did too. This was especially true for the boys. Maybe the shoulders became a little squarer. Maybe the smile showed a little more self-confidence. Whatever it was that changed people could see it and as soon as they learned you had gotten your license they understood. You looked mostly the same but you were different in an important way.

How about the first time you fell in love? Perhaps it was the stupid grin you couldn’t wipe off your face. Maybe it was the way no one could seem to get your attention without touching you or raising their voice. Maybe it was the fact you had lost your appetite. But people knew something was different and when they figured out what it was, they understood.

For me getting my first computer was one of those events. Before that I didn’t even know how to type. I quickly learned how to do so because I instantly understood how amazing computers were and how they could change my life. As a result of that meeting between Bill and Computer I became a different human being, much more capable than I had been before. Without that meeting I never would have finished my degree, started my own business, gone to seminary, or become a priest. I stand here today because of the dominoes that started falling because of that event.

And yes, we must also recognize that there are events that impact us in negative ways too. I don’t need to list what they might be. We all have experienced them. We all have our own to remember.

Now none of these events changed who we fundamentally are. How we are changed is subtle, but recognizable in subliminal but important ways. People encountering us sort of held a mirror up in front of us by their reactions, helping us to see the changes within ourselves that have occurred.

In the gospel story we see the disciples encountering the risen Jesus for the second time. They had been standing around talking with each other and Jesus was suddenly there in the midst of them. He spoke a greeting to them. “Peace be with you.”

They were taken aback. Was this a ghost? They had seen Jesus risen from the dead, but had they wrapped their arms around the fact of it? Well, I guess the answer is no, not really, because they having a hard time accepting the idea that this figure in front of them is really Jesus.

Jesus obviously understood this. And so, he asked them to take a look at the holes from the nails in his hands and feet. But that only partially convinced them. The scripture says the were filled with joy, I guess for the possibility that this was really Jesus, but that they were still not completely convinced.

So, Jesus asked them for something to eat and they gave him a piece of broiled fish. He ate it in front of them and that finally turned the tide of their doubt. He indeed was their beloved Jesus. “A spirit does not have flesh and bones.”

Jesus was the same as he had ever been, but he was different too. Remember the Road to Emmaus story that occurs in the Gospel of Luke just before today’s gospel? The two disciples in the story spent the day with Jesus without knowing who he was. It wasn’t until late in the day that they recognized him. I can only imagine their reaction when they did figure it out.

How about when Mary Magdalene went to the tomb on Easter morning? She mistook Jesus for a gardener. It wasn’t until he spoke with her that she realized it was him.

Jesus stood on the shore while the disciples were out in the boat fishing. They saw there was someone on the shore cooking over a fire but didn’t realize it was Jesus until they came ashore and he spoke to them and fed them. Then they recognized him.

The gospel writers have clearly told us two things. Number one, Jesus was the same as he had ever been, but number two he was also changed in some way. I guess resurrection will do that to you. Twenty centuries later we don’t understand exactly what they meant, but we do know that in some way he was different while at the same time he was the same Jesus they had always known.

And for each of us we have been changed as the results of living our lives too; sometimes for the better, sometimes for the worse, probably for most of us some of each. Living and the events we encounter will do that to you.

We, like Jesus, are changed and yet are still the same basic individuals others have always known. When others see us, they aren’t confused about who we are. They might say, “It seems like I don’t know you anymore.” But the fact they say that tells us that they do know and recognize us.

We retain our individuality because we are the creations of God. We exist inside just the same as we were when we were created.  The you that exists and the me that exists is the same as it was the day we were born. We look out of ourselves into the world exactly as we did then. We may be smarter. We may be beaten down or raised up. But whatever shape we find ourselves in we remain the same at our core.

The story of Jesus is our story too. He died and was resurrected. Yes, he was changed in ways that others recognized, but he was still fundamentally the same. Our life changes us, yet we remain fundamentally the same. It’s the strong, loving, and creative hand of God at work in both. God is the force that orders creation. We can rest easy in God’s hand because we know that fact. 

 

The Second Sunday of Easter: Doubting Thomas

by Rev. Carole Horton-Howe


Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


John 20:19-31 (NRSV)

When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, "Peace be with you." After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, "Peace be with you. As the Father has sent me, so I send you." When he had said this, he breathed on them and said to them, "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained."

Doubting Thomas - Giovanni Serodine, Public domain, via Wikimedia Commons

Doubting Thomas - Giovanni Serodine, Public domain, via Wikimedia Commons

But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, "We have seen the Lord." But he said to them, "Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe."

A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, "Peace be with you." Then he said to Thomas, "Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe." Thomas answered him, "My Lord and my God!" Jesus said to him, "Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe."

Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.


“I’ve always been a reluctant believer.”  This is what a hospice patient told me during one of our visits. He said it softly and slowly, as though to give it oxygen would be to give it a life of its own that he couldn’t take back. He didn’t make eye contact. I was very surprised to hear this. This man was a retired priest, with a long life of compassionate service to others. He was a passionate advocate for the poor and homeless populations where he lived.  He regularly received cards from former parishioners thanking him for the impact he’d had on their lives. I couldn’t imagine anyone ne less likely to have doubts than him. Now as he was suffering from a disease for which there would be no cure.  And he was wondering – not for the first time - whether he could truly believe the resurrection promise.  

He’s like Thomas in the room with the disciples hearing that Jesus has been there, has given them the Holy Spirit but still asking himself whether the good news is too good to be true. Is the resurrection of Jesus something we can be certain of and rely on for our own eternal life journey?

What Thomas is really after is an experience of truth.  We don’t know where he was or why he wasn’t there when Jesus appeared to the disciples. But when he did return to them he wasn’t willing to accept as truth what they told him.  He needed the same experience of Jesus that they had – and more. 

If we think about it, the desire for truth winds all throughout the gospels. And the stories of Holy Week and Good Friday put an especially fine point on it. Friday morning Jesus’ trial before Pilate is a mockery of justice.  Pilate questions Jesus and he seems disdainful of the whole situation. “YOU are the King of the Jews?” he asks Jesus. The Jewish authorities are hostile to Jesus more concerned with their own survival and with no legitimate charge against him. Pilate would prefer not to be bothered by this Jewish disturbance.  He can’t figure out who Jesus is or why he’s even there. 

Pilate’s parting question to Jesus, “what is truth?” hangs in the air. The irony was that Truth was standing right before him but he could not see it.  What blocks our seeing truth can be our agendas based in fear, powerful narratives and anecdotes that we can’t overcome on our own.  Many of us grew up with a narrative that doubt is sinful, that questioning shows an absence of belief and that belief alone that God wants from us. If we think of belief as what God wants from us then doubt and disbelief are experienced as sinful. So if we have doubt like Thomas’ did it is seen as an absence of faith.

But let’s look at what Jesus did for Thomas in his moment of disbelief. He came to him and offered him what he needed. He offered Thomas something denied to Mary and others. He asked Thomas to touch him so he could have his truth. And in this moment a sweet promise is made: God who knows our needs will meet us precisely at the point of our need. God who knows our hearts and minds and the condition of our need will be there for us as we continue to seek and continue to demonstrate a need for God’s presence.  

The gospel tells us that a week later his disciples were again in the house and Thomas was with them.  Despite his unbelief Thomas still gathers with them, still wants to be part of this group. And in the other disciples we see a second beautiful lesson of Christian friendship.  It always has room for everyone, especially the doubters.  They clearly welcome him. We hear nothing about their shunning him, or gossiping him.  The disciples embody this sort of friendship. Jesus had done exactly the same for them.  They loved Thomas as Jesus loved them. 

Please know this: if you have doubts you’re in the right place. We get it. In this church you are welcome. We are together to support and lift each other up. That’s what true faith communities do and that’s what we do.  You will never be minimized and told that your faith isn’t strong enough. You will never be excluded for having questions.  You will be welcomed.  We will sit with you, struggle with you.      

Can we put our fingers in Jesus’ side and touch him?  No.  But can the stories of the resurrection experience make us feel as if we can?  Yes, if we open our hearts to them.  Blessed are those who have not seen and yet have come to believe. The story is alive because even a modest beginning of belief is all the Holy Spirit needs to make Jesus come alive for us, in us and through us to others.  These stories we feel breathe on us the same way Jesus breathed on the disciples. They have the power to make us weep, rejoice, hope and act.  

We believe not because we have seen his wounds or placed our hands within his side, but because we have seen Christ in the face of another, who has also not seen or touched Christ, but lives their life in such a way that Christ has been made present in our midst. It is in gathering together in loving relationships that Christ is made known and the experience of truth is ours. We are made to make a difference to be part of Jesus risen life on earth so that we may proclaim to all we encounter “we have seen the Lord” and have life in his name. 

Alleluia! Christ is risen. The Lord is risen indeed! And so are we. Alleluia and Amen.

Easter Sunday: The Resurrection

by Fr. Bill Garrison


Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


Mark 16:1-8 (NRSV)

image019 (3).jpg

When the sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome bought spices, so that they might go and anoint Jesus. And very early on the first day of the week, when the sun had risen, they went to the tomb. They had been saying to one another, “Who will roll away the stone for us from the entrance to the tomb?” When they looked up, they saw that the stone, which was very large, had already been rolled back. As they entered the tomb, they saw a young man, dressed in a white robe, sitting on the right side; and they were alarmed. But he said to them, “Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him. But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.” So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.


Good morning. Hallelujah, Christ has risen!

This morning I have a couple of things I would like to chat about. The first is, do we think folks were surprised when Jesus rose from the dead? And the second is do we see clearly what is right there in front of us? Here is a little humor to start things off on those topics.

A police captain was interrogating three guys who were training to become detectives. To test their skills in recognizing a suspect, he showed the first guys a picture for 5 seconds and then hid it. "This is your suspect. How would you recognize him of you see him?"

The first guy answered, "That's easy, we'll catch him fast because he only has one eye!"

The captain said, "Well...uh...that's because the picture I showed is his side profile."

Slightly flustered by this ridiculous response, he flashed the picture for 5 seconds at the second guy and asked him, "This is your suspect, how would you recognize him?"

The second guy smiled and then gave an equally ridiculous answer. "Ha! He'd be easy to catch because he only has one ear!"

The captain angrily responded, "What's the matter with you two?!!? Of course, only one eye and one ear are showing because it's a picture of his side profile! Is that the best answer you can come up with?"

Extremely frustrated at this point, he showed the picture to the third guy and in a very testy voice asked, "This is your suspect, how would you recognize him?

The third guy looked at the picture intently for a moment and said, "The suspect wears contact lenses."

The captain was surprised and speechless because he really didn’t know himself if the suspect wore contacts or not. "Well, that's an interesting answer. Wait here for a few minutes while I check his file and I'll get back to you on that."

He left the room and went to his office, checked the suspect's file on his computer and came back with a beaming smile on his face. "Wow! I can't believe it. It's TRUE! The suspect does, in fact, wear contact lenses. Good work! How were you able to make such an astute observation?"

"That's easy..." the third guy replied. "He can't wear regular glasses because he only has one eye and one ear."

Ok, let’s look at the resurrection of Jesus Christ from the vantage point of the first century and then from our vantage point a couple of millennium later.

To see through the eyes of those in the First Century we look, not to the gospels, but to the Apostle Paul. You see we are privy to letters he wrote that he never meant for us to see. But we do get to see them and it’s as if we are looking through a window into the history of the first century.

Today I am speaking specifically about our second lesson from the first letter to the Corinthians. As an attestation to an historical event this passage is incredibly important. Let me quote a portion of it for you. I remove one word, “that”, in order to make it clearer for us.

“Christ died for our sins in accordance with the scriptures, and ----- he was buried, and ----- he was raised on the third day in accordance with the scriptures, and ----- he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers and sisters at one time, most of whom are still alive, though some have died. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me.”

Ok let’s think about what we just heard. How do you think those folks felt seeing Jesus alive again? Can you get your head around it? Can you stand in their sandals? Take a minute. How does it feel to you?

It’s mind blowing isn’t it? If he has risen from the dead then his life takes on new meaning doesn’t it? We think back over everything he said and did in a different light. Now here is the big one. It changes our lives immeasurably too. If he conquered death, then so can we. He said it was going to be so, that we will have eternal life after he rose from the dead. He would make a way for us. Now I believe it. I have seen him with my own eyes.

Now, let’s fast forward to today, twenty centuries later. Life is certainly different. Society is loud, and in many ways, can be pretty obnoxious. We human beings think we have all the answers. The idea that someone can be resurrected from the dead is probably even stranger sounding now than it was then. And, to top it off, we don’t have anybody around that personally witnessed Jesus in the flesh after his death and resurrection. I wonder if anyone would believe them if we did.

If from time to time you wonder about the resurrection, whether it really happened or not, don’t be disappointed in yourself. We all have doubts occasionally. I know I do. Wanting to know more about Jesus Christ and the resurrection is a major reason I went to seminary. We all struggle from time to time.

And another thing, we aren’t all alike. One size doesn’t fit all. I suppose we could say that all of us are somewhere on a faith line between entirely head centered to entirely heart centered. For me I tend more towards the head. I envy those that are more heart oriented. They don’t seem to need to follow the same intellectual pursuits I do in order to keep their faith solid.

Sometimes in this modern world, especially for people like me, we have to go back to basics to assure ourselves of our faith. Thankfully we have Paul’s letters which in my view are the most important writings in the Christian scriptures. As I said a bit ago, they were never meant to be read by anyone other than the addressee. They had agendas for having been written. All letters do. But those agendas have nothing to do with the history they provide for us twenty centuries later.

Then we have the balance of the New Testament. We have secular writings about Jesus. We have Biblical and scientific scholarship. We have the history of Christianity. We have each other and our prayer lives, personal and corporate. And our church is based on the three-legged stool of scripture, reason, and tradition.

But, happily in the end, it really doesn’t matter. No matter where we are on the line between head and heart we wind up in the same place. What we believe is true. Jesus Christ rose from the dead. He left behind a blueprint for living. He left behind an understanding of God. And the Holy Spirit, the advocate and comforter, is still with us helping us live our lives too. It’s all good news.

Hallelujah! Christ is risen. Have a great brunch, enjoy your loved ones and have a great rest of the day.

Maundy Thursday: The Washing of Feet

by Fr. Bill Garrison


John 13:1-17, 31b-35 (NRSV)

Washing of Feet - Giotto di Bondone (Public Domain)

Washing of Feet - Giotto di Bondone (Public Domain)

Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, got up from the table, took off his outer robe, and tied a towel around himself. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him. He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” Jesus answered, “You do not know now what I am doing, but later you will understand.” Peter said to him, “You will never wash my feet.” Jesus answered, “Unless I wash you, you have no share with me.” Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” Jesus said to him, “One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you.” For he knew who was to betray him; for this reason he said, “Not all of you are clean.”

After he had washed their feet, had put on his robe, and had returned to the table, he said to them, “Do you know what I have done to you? You call me Teacher and Lord--and you are right, for that is what I am. So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have set you an example, that you also should do as I have done to you. Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. If you know these things, you are blessed if you do them.

“Now the Son of Man has been glorified, and God has been glorified in him. If God has been glorified in him, God will also glorify him in himself and will glorify him at once. Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, `Where I am going, you cannot come.’ I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.”


Palm Sunday: Walking with Jesus through Holy Week

by Fr. Bill Garrison


Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


When they were approaching Jerusalem, at Bethphage and Bethany, near the Mount of Olives, Jesus sent two of his disciples and said to them, “Go into the village ahead of you, and immediately as you enter it, you will find tied there a colt that has never been ridden; untie it and bring it. If anyone says to you, ‘Why are you doing this?’ just say this, ‘The Lord needs it and will send it back here immediately.’” They went away and found a colt tied near a door, outside in the street. As they were untying it, some of the bystanders said to them, “What are you doing, untying the colt?” They told them what Jesus had said; and they allowed them to take it. Then they brought the colt to Jesus and threw their cloaks on it; and he sat on it. Many people spread their cloaks on the road, and others spread leafy branches that they had cut in the fields. Then those who went ahead and those who followed were shouting,

pexels-toni-cuenca-572487.jpg

“Hosanna!
Blessed is the one who comes in the name of the Lord!
Blessed is the coming kingdom of our ancestor David!
Hosanna in the highest heaven!”

Then he entered Jerusalem and went into the temple; and when he had looked around at everything, as it was already late, he went out to Bethany with the twelve.

—Mark 11:1-11 (NRSV)


As soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council. They bound Jesus, led him away, and handed him over to Pilate. Pilate asked him, “Are you the King of the Jews?” He answered him, “You say so.” Then the chief priests accused him of many things. Pilate asked him again, “Have you no answer? See how many charges they bring against you.” But Jesus made no further reply, so that Pilate was amazed.

Now at the festival he used to release a prisoner for them, anyone for whom they asked. Now a man called Barabbas was in prison with the rebels who had committed murder during the insurrection. So the crowd came and began to ask Pilate to do for them according to his custom. Then he answered them, “Do you want me to release for you the King of the Jews?” For he realized that it was out of jealousy that the chief priests had handed him over. But the chief priests stirred up the crowd to have him release Barabbas for them instead. Pilate spoke to them again, “Then what do you wish me to do with the man you call the King of the Jews?” They shouted back, “Crucify him!” Pilate asked them, “Why, what evil has he done?” But they shouted all the more, “Crucify him!” So Pilate, wishing to satisfy the crowd, released Barabbas for them; and after flogging Jesus, he handed him over to be crucified.

Then the soldiers led him into the courtyard of the palace (that is, the governor’s headquarters); and they called together the whole cohort. And they clothed him in a purple cloak; and after twisting some thorns into a crown, they put it on him. And they began saluting him, “Hail, King of the Jews!” They struck his head with a reed, spat upon him, and knelt down in homage to him. After mocking him, they stripped him of the purple cloak and put his own clothes on him. Then they led him out to crucify him.

They compelled a passer-by, who was coming in from the country, to carry his cross; it was Simon of Cyrene, the father of Alexander and Rufus. Then they brought Jesus to the place called Golgotha (which means the place of a skull). And they offered him wine mixed with myrrh; but he did not take it. And they crucified him, and divided his clothes among them, casting lots to decide what each should take.

It was nine o’clock in the morning when they crucified him. The inscription of the charge against him read, “The King of the Jews.” And with him they crucified two bandits, one on his right and one on his left. Those who passed by derided him, shaking their heads and saying, “Aha! You who would destroy the temple and build it in three days, save yourself, and come down from the cross!” In the same way the chief priests, along with the scribes, were also mocking him among themselves and saying, “He saved others; he cannot save himself. Let the Messiah, the King of Israel, come down from the cross now, so that we may see and believe.” Those who were crucified with him also taunted him.

When it was noon, darkness came over the whole land until three in the afternoon. At three o’clock Jesus cried out with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” When some of the bystanders heard it, they said, “Listen, he is calling for Elijah.” And someone ran, filled a sponge with sour wine, put it on a stick, and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” Then Jesus gave a loud cry and breathed his last. And the curtain of the temple was torn in two, from top to bottom. Now when the centurion, who stood facing him, saw that in this way he breathed his last, he said, “Truly this man was God’s Son!”

—Mark 15:1-39 (NRSV)


Good morning. I normally start with a joke but Palm Sunday is a tough one for me to think with much humor. We start the service with the celebration of Jesus entering Jerusalem and wind up in misery at the cross. So please forgive me today. There will be no joke.

Holy Week begins today. In many ways it feels almost silly to spend the time and energy we are called upon to spend this week. A huge percentage of our brothers and sisters won’t be doing so. They might pay some attention to Easter day, but not much if any attention to what happens during the week leading up to it. For many, I am sure, the energy and time of Holy Week during this era of pandemic makes even less sense to them that it usually does.

These are tough times. Suffering is everywhere you look. As human beings we come to the party armed with few answers for the hurting humanity suffers. Left to our own resources we have few if any answers. These are the times when religion becomes especially important. Religion provides lenses in which to view the world and to attempt to make some sense out of what goes on within it.

I have had the honor to teach about the world’s great religions. I have found that each provides a set of understandings about God, addressing the fact of suffering, and provides ways of contemplating this most basic of human issues. They each provide a lens to look through. For the Christian that lens is the suffering and resurrection of Jesus Christ.

In Holy Week, which we begin today, we live through the last few days of the life of Jesus Christ. We begin in celebration, experience terrible suffering, and wind up with the greatest triumph of all time.

We cannot take this journey together this year in the confines of our church. But we can still travel down this holy road together online and with our families. We can once more stare suffering in the face and experience the triumph of the resurrection. And we can look forward to being together again next year as we tell the story once more.

So, when we head into Holy Week what may we expect to encounter?  Perhaps a quick primer and reminder is in order.

After compline on Monday evening, we find ourselves involved in the service of Tenebrae on Wednesday night. Now I am guessing that for most of you Tenebrae is your least familiar Holy Week service. So, let me explain it a bit.

The word Tenebrae comes from Latin and means darkness. It is a service of singing and prayer as numerous candles are extinguished as the service proceeds. At the end of the service a loud noise is heard. At St. Matthias we hold the service on Wednesday evening, also known as Spy Wednesday. That name derives from Judas Iscariot’s intention to betray Jesus. The service is centered in the Passion of Jesus Christ as we move forward with him towards the cross.

Next comes Maundy Thursday. It is the last Eucharist of the church year before Easter and everything is removed from the altar and the surrounding area after that last communion. In some churches there is foot washing. Here we normally have hand washing, but this year that will be a virtual event as we rest in sacred chanting. It is a beautiful and moving evening of worship.

At noon on Good Friday, we observe the Stations of the Cross. It is a relatively short and moving service as we travel with Jesus to the cross and experience his death. Frankly, this is the service I personally cannot get through without shedding a tear or two. I remind myself there can be no Easter without the pain of Good Friday.

Good Friday evening is a service of music, chanting and prayer. The emotions are much as they were for the Stations of the Cross earlier in the day. Again, there can be no Easter without Good Friday.

And finally, it’s Easter Sunday. Hallelujah, Christ is Risen! The Lord is Risen Indeed! Pain and death no longer are foes to overly concern us. Jesus Christ has paved the way to eternal life. It’s the most important day of the Christian year, a day for celebration and thanksgiving.

And here are my final thoughts for for today. Many people will not be celebrating Easter and many more will not be walking the Holy Week road for whatever reason. We wish all those that do not accompany us well and they may rest assured that God’s love for them and for us will not waver.

Yet for us that choose to walk the road we simply do it because we can. We look to curry no special favor with God. Instead, we just want to be there with Christ. We want to feel the emotions once again. We want to feel the elation of his resurrection one more time.

You see whether a person chooses to walk the road or not does not change the facts, nor does it impact the incredible gift we have all been given. Jesus Christ traveled the Holy Week road, died on the cross, and rose from the dead. Jesus Christ changed things forever.

The Fifth Sunday in Lent: To See Jesus

by Rev. Carole Horton-Howe


Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


Now among those who went up to worship at the festival were some Greeks. They came to Philip, who was from Bethsaida in Galilee, and said to him, “Sir, we wish to see Jesus.” Philip went and told Andrew; then Andrew and Philip went and told Jesus. Jesus answered them, “The hour has come for the Son of Man to be glorified. Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honor.

“Now my soul is troubled. And what should I say—‘Father, save me from this hour’? No, it is for this reason that I have come to this hour. Father, glorify your name.” Then a voice came from heaven, “I have glorified it, and I will glorify it again.” The crowd standing there heard it and said that it was thunder. Others said, “An angel has spoken to him.” Jesus answered, “This voice has come for your sake, not for mine. Now is the judgment of this world; now the ruler of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.” He said this to indicate the kind of death he was to die.

—John 12:20-33 (NRSV)

pexels-irina-iriser-881617.jpg

It has been about a year since the world changed so profoundly. Even if our lives have stayed relatively safe and stable, current news and the social unrest of this past year have probably left us with the same request as the Greeks who approach Phillip in today’s gospel: “We wish to see Jesus.”

I had a wonderful New Testament professor in seminary named Greg Riley. I can’t say enough about him. He had encyclopedic knowledge and was an extraordinary teacher. And what he taught us was that it wasn’t a coincidence that immediately after some Greek men came asking to see Jesus that he told his disciples that his earthly ministry was ending.  The Greeks were a special people who were known to be seekers, who sought out wise men and wanted to learn from them.  And there was something else about them. They traveled widely.  And so what Greek people learned they took with them and shared it wherever they went.

Isaiah prophesied that God would make Israel as a light to the nations that God’s salvation might reach to the ends of the earth. Jesus saw in these men as fulfillment of that prophesy and instruments of God.  And Jesus’ embodiment of God’s love, mercy, justice and compassion were now on a trajectory throughout the world. So this was the time, his time, God’s time. 

Jesus is troubled at the thought of this transition. But notice how quickly he sets those troubling thoughts aside. There is no night in the garden of Gethsemane here. The Jesus of the Gospel of John quickly discards the idea of appealing to God to let the cup pass from him.  He is confident of what will happen. Life comes from death. Fruit grows from seeds that die in the earth.

Knowing when it’s time - time to let go, time to move on, time to move forward - is a great challenge. What can this gospel teach us about letting our old stories die and turning away from the safe path?

Rachel Naomi Remen talks about a literal new path. She purchased a home that needed significant repairs both inside and out.  She had a choice about where to put the entrance to her home.  She could put in a sidewalk that lead straight from the street up to the front door.  Or she could create a path that wound around the side of her house, past an ancient oak and a spot where you could see an impressive view of the land behind her and then a few steps up to the door.    

She consulted with architects who told her she should definitely choose the first option. It’s a basic principle of architecture, they told her, that people need to see where they are going from the start. The winding path to her door would not be welcoming, especially to first time visitors. In spite of their advice, Rachel chose the curving way.  Thinking about it now, she says, knowing where we are going encourages us to stop seeing and hearing and allows us to fall into routine. No seed dies and no life begins.

But uncertainty of not knowing where we are going fosters a sense of aliveness and appreciation of what is around us. If you look back on some of the goals you’ve had and the paths you took to them, you might discover that the real goal your choices led you to was something entirely unexpected, something you didn’t even know existed when you started out.  Important decisions in our lives – especially that most haunting question about what is God’s purpose for each of us -- are often complicated and have competing interests. We sometimes go around in circles trying to push away fear or fantasy. 

I think we can take direction and strength from Jeremiah who says essentially that what really matters is relationship. Covenant with God and with one another means to simply love and live in the present moment, not holding on to a path that probably didn’t resemble what our memories have made of it anyway. 

The very reason we are born, our greatest blessing or our way to serve may come into our lives looking like a safe, predictable choice. But God may have a new truth for us that we can’t imagine for ourselves and can’t see if we stay on a safe path. 

Jesus is talking about a life of risk. We must be willing to die to self knowing that only by doing so will we have true, eternal life.  Those who see their lives as all important will ultimately lose them by separating themselves from God.  Only those who set aside the lives they’ve created in this world will have life in the next one. 

Are we willing to take a risk?  What would dying to our lives look like for each of us?  What would seeing Jesus be like?  He tells us but he speaks in metaphors.  We must die as a seed dies, that we must set aside our lives in this world with all the security and comfort that we have worked so hard to accumulate.

We are coming to the end of Lent.  The holiest week of the year begins next Sunday with Palm Sunday.  On that day we commemorate Jesus triumphant entry into Jerusalem and the Sunday after that we will celebrate his resurrection.  But the most amazing part is what happens in between.  They are those very events in which seeds of life are planted. These are the events that form the core of our faith, the times in which we can so clearly see Jesus, when we encounter him in the most exquisite experiences of God’s love for the world.

Until now, Jesus has been telling his disciples and many others that his time has not yet come. Until now.  Jesus who lived as one of us, suffered as one of us, loved as one of us, will lose his life. Jesus is preparing to make his way home and make a way for all of us as well so that our wish is granted and we will indeed see Jesus.  Amen.

The Fourth Sunday in Lent: God’s Love for Us

by Fr. Bill Garrison


Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


Jesus said, “Just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.

“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.

“Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.”

—John 3:14-21 (NRSV)

“Nicodemus and Jesus on a Rooftop” - Henry Ossawa Tanner (Public Domain)

“Nicodemus and Jesus on a Rooftop” - Henry Ossawa Tanner (Public Domain)


Today we are thinking about darkness and light as metaphors for many things, among them the idea that we hide what we do not want others to know in the darkness and put into the light what we do want others to know about. I think everyone of us here knows exactly what I mean. We all have secrets. Here is an example of a secret being kept in the darkness by an Episcopal Priest.

Father Jacob woke up one Sunday morning, and realizing it was an exceptionally beautiful and sunny early spring day, decided he just had to play golf. So.... he called and told the associate pastor that he was feeling sick and convinced him to preach and celebrate for him that day. As soon as the associate pastor was off the phone, this priest headed out of town to a golf course about forty miles away. This way he knew he wouldn't accidentally meet anyone he knew from his church.

Setting up on the first tee, he found that he was alone. After all, it was Sunday morning and in that part of the country almost everyone else was in church! He began to line up his first shot on a par three hole.

At about this time, Saint Peter leaned over to the Lord while looking down from heaven and exclaimed, "You're not going to let him get away with this, are you?" The Lord sighed, and said, "No, I guess not."

Just then our priest hit the ball and it traveled high and straight towards the pin, dropping just short of it, rolled up and fell into the hole. It was a hole in one!

Saint Peter was astonished. He looked at the Lord and asked, "Why did you let him do that?" The Lord smiled and replied, "Who's he going to tell?"

Can you imagine the frustration? I haven’t played golf in years, but a hole in one and not being able to tell anybody? That’s cruel punishment indeed.

In an old Dennis the Menace cartoon, Dennis and his friend Joey are leaving Mrs. Wilson's house, their hands full of cookies. Joey says, "I wonder what we did to deserve this."

Dennis answers, "Look, Joey. Mrs. Wilson gives us cookies not because we're nice, but because she's nice."

If you are tired and in need of a nap that little cartoon is the entire sermon. I’ll wake you up when I’m done.

At the beginning of the Gospel, heard a moment ago, we find ourselves in the middle of a conversation Jesus is having with the famous pharisee, Nicodemus. He says to him that just as Moses lifted-up the serpent in the wilderness, so must Jesus be lifted-up so that whoever believes in him will have eternal life. To understand we must return to our Old Testament scripture which was read a bit ago.

The Israelites were constantly complaining while in the wilderness. They were tired of walking. They were tired of the food. Many were saying they had it better back when they were in Egypt.

Well God finally had enough and sent poisonous snakes after them. As complainers will do, they forgot about how hard they were to deal with and begged Moses to intercede for them. Moses did and God told Moses to put a bronze serpent on a stick and raise it up. Whoever looked at the serpent would not die after being bitten.

Jesus used this story as a metaphor for himself. He is telling Nicodemus that he will be crucified and because of his death and resurrection the rest of us will have eternal life. The snakes will continue to bite us in this life, sometimes painfully, but we will have eternal life in which to look forward.

Then Jesus says the most famous lines of the New Testament to cap off this portion of the gospel and to emphasize the metaphor. "For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.” Jesus tells us very clearly how much God loves us and to what ends God is willing to go to rescue us from ourselves and the snakes that we suffer with during this life.

Then, as he continues to teach Nicodemus, Jesus uses another metaphor, the metaphor of light and darkness, that finishes today’s gospel reading. Jesus says very clearly that he is the light. The world has been living in darkness and now Jesus had come into the world bringing light where it had not shown before.

At first blush this sound terrific, but we need to recognize that light is not always welcome. When light is shined in the darkness, where light has not been shown before, the things that prefer darkness will hide, and if they cannot hide, they will strike out. This is not news. We are all afraid to stick our hands where we cannot see.

The darkness contains the deeds everyone wishes to hide. Ask the public figures who have been exposed to the light. Look at all the evil that has been done in darkness. We could think of example after example. But let’s not go there. Instead let’s look inwardly.

All of us have our own darkness within us in which we have secrets that we do not want others to discover. We have issues we do not wish exposed. Especially tragic for each of us are the issues that we try to hide from ourselves, pretending they don’t exist. Denial is a great friend in the inner darkness. It helps us not to examine things too closely.

None of us wants our darkness illuminated. But that desire doesn’t work with God. We must remember that Jesus is the light. Wherever God exists nothing can hide from this light. We can hide our issues from others. We can hide them often from ourselves. But,we cannot hide them from God. The light of God penetrates every attempt to sneak away. The light of God penetrates every darkness and exposes all that exists within.

And yet, and this is the most wonderful news of all, God loves us anyway. We are always standing within the light of God, always exposed, yet God loves us even when we do not love, and probably cannot stand the sight of ourselves in that much light. We cannot stand the sight of ourselves, yet God can and does see us as we are, loving us in God’s most incredible way.

And so, we take a breath. We have two pieces of great news today. God has chosen to grant us eternal life and sees us for who we are, loving us anyway, showering us in every moment with love and grace.

It’s like the cartoon I mentioned earlier when Dennis and his friend walked away from Mrs. Wilson’s house with handfuls of cookies. We often say, "I wonder what we did to deserve this?"

The answer my friends is the same as why Mrs. Wilson gave the boys cookies. God gives us grace not because we're nice or deserve it, but because God’s nice and loves us so much.

The Fifth Sunday after the Epiphany: Learning through Living

by Fr. Bill Garrison


Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


After Jesus and his disciples left the synagogue, they entered the house of Simon and Andrew, with James and John. Now Simon’s mother-in-law was in bed with a fever, and they told him about her at once. He came and took her by the hand and lifted her up. Then the fever left her, and she began to serve them.

That evening, at sundown, they brought to him all who were sick or possessed with demons. And the whole city was gathered around the door. And he cured many who were sick with various diseases, and cast out many demons; and he would not permit the demons to speak, because they knew him. In the morning, while it was still very dark, he got up and went out to a deserted place, and there he prayed. And Simon and his companions hunted for him. When they found him, they said to him, “Everyone is searching for you.” He answered, “Let us go on to the neighboring towns, so that I may proclaim the message there also; for that is what I came out to do.” And he went throughout Galilee, proclaiming the message in their synagogues and casting out demons.

—Mark 1:29-39 (NRSV)


There was a fellow named Dave who was a single guy living at home with his widowed father and he worked in the family business. He knew that he would inherit a fortune once his ailing father passed away.

So, Dave wanted two things:

  1. To learn how to invest his inheritance.

  2. To find a wife to share his fortune.

One evening while attending an investment meeting, he spotted the most beautiful woman he had ever seen. Her natural beauty took his breath away. He was unable to pay attention to the speaker or take his eyes off her. At the break he sought her out.

“I may look like just an ordinary man,” he said to her, “but in just a few years, my Father will die, and I'll inherit at least $20 million dollars.”

Impressed, the woman requested his business card.

Two weeks later, she became his Stepmother.

Have you ever noticed the difference between the person that starts and grows a business and those that follow, people sort of like Dave in the story? Those that follow don’t have the same kinship with the organization that the originator does.

Whenever I am in Oklahoma, I see a brand of commercial we don’t seem to have much here in California. Featured in the commercial are the owner’s kids. This seems to be especially true in the car business back there. I admit I can hardly watch the kids parading around talking about what a fantastic organization they have grown up in. I can’t help but think about the employees of the business, often stakeholders in the business of long duration I am sure, who deserve to be making the commercials instead of the kids. I wonder how those employees feel. It just can’t be good for company morale, I would imagine.

You see those kids cannot possibly understand the business in the way the founder does. The founder took the big risks. The founder put in the hours, the sweat and blood, the sleepless nights, to begin and build the business. Unless you have been through the experience you can’t possibly understand the process or truly appreciate what has been created.

And when the kids take over more often than not the business fails shortly thereafter. There are exceptions of course, but historically I have found this to be true. They just don’t truly understand the ethos of the business, nor do they have the deep feeling of protection and care for the organization that the founder had.

You see we human beings learn through doing. We learn through our failures, our pain, and tough times probably more effectively than we do our successes.

I remember when one of my daughters was about two or three. She kept trying to stick her finger in the flame of a candle. I kept telling her no, hot. It didn’t matter. She just kept trying to stick her finger in the flame. So, please forgive me I probably failed as a father; I said ok, go ahead. She did and from that moment on she kept her fingers out of flames. It didn’t really hurt her, and she had learned a valuable lesson. By the way she gave me a really dirty look.

I think the gospel passage today alludes to this human reality. We learn through doing and are taught through the pain and suffering that comes with the experience. I know in my lifetime I have learned almost everything the hard way. I keep thinking I will start learning another way, but I don’t seem to. How about you?

Now this gospel is so rich with information I want to mention a few things quickly as I move toward the point. We learn that Jesus lives in Capernaum as does Peter and a couple other disciples. We learn that Peter (Simon) is married. We learn that his mother-in-law has a fever. Then as soon as Jesus heals her, and he does so on the Sabbath against the law as understood at that time, she does what women were supposed to do in the first century. She began to serve them. And then in the evening, when it was no longer the Sabbath the sick was brought to Jesus and he healed them.

And now we get to the point. Thanks for putting up with my digression. The next morning, really early, while it was still dark, Jesus want out to pray. His disciples found him and told him that folks were looking for him. Where had he gone? But, on hearing this information, instead of going back to town he said “Let’s move on to other towns and proclaim the message in those places.  Let’s not go back.”

Now imagine how those in Capernaum felt. The guy that could heal them had left town with no warning. That same person who could also feed them had left town. They were getting used to having him around to take care of things. Why would he leave? What kind of loving fellow was this? He talked a good game but obviously didn’t love us the way we thought he did. Now we are on our own and we are going to have to figure things out for ourselves. What’s up with that? Some might have remained angry for the rest of their lives.

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Photo by Mstudio from Pexels

The answer I think lies in the relationship Jesus was hoping to have with us. As we discussed earlier, we learn through living and doing. We find wisdom in the pain encountered in life. We learn to appreciate the life we build just as the entrepreneur learns to care for the organization she builds. Depending on Jesus for our welfare would disrupt that growth process. Instead of doing everything for us God gives us the gift of God’s self. God partners with us in our struggles. Meanwhile we grow into the people God is creating us to be.

And so, we ask one more question as we close. What would have happened if Jesus had stayed in Capernaum? Each day the crowds would have grown and the decision to leave would have become tougher to make. And if Jesus never left there would be no Passion Week, no Good Friday, no Resurrection Sunday nor Day of Pentecost. All that would have been left might be a small booklet on the teachings of Jesus and the acts of his healing. Ultimately Jesus came to do more. He came to build the road to eternal life. He had to get up. He had to move on. There was work to do elsewhere.

 

The Fourth Sunday after the Epiphany: What has Jesus to do with Us?

by Rev. Carole Horton-Howe


Jesus and his disciples went to Capernaum; and when the sabbath came, he entered the synagogue and taught. They were astounded at his teaching, for he taught them as one having authority, and not as the scribes. Just then there was in their synagogue a man with an unclean spirit, and he cried out, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.” But Jesus rebuked him, saying, “Be silent, and come out of him!” And the unclean spirit, convulsing him and crying with a loud voice, came out of him. They were all amazed, and they kept on asking one another, “What is this? A new teaching—with authority! He commands even the unclean spirits, and they obey him.” At once his fame began to spread throughout the surrounding region of Galilee.

—Mark 1:21-28 (NRSV)


The members of a small neighborhood church had gathered for the memorial service of a beloved church member. The priest who was officiating had only been there a couple weeks and was not yet familiar with members or their families. So when a man she didn’t know came up to the altar at the end of communion she thought he must be a friend of the family.

Suddenly he threw himself on the floor in front of the altar and began to sob uncontrollably. It was one of those moments that life just made an incredible pivot. The church was shocked. The priest was shocked. Even the men from the funeral home - who had probably seen it all - were shocked.  And he kept sobbing.  It was the kind of moment where you’re not sure if you should interrupt such grief or watch and honor it. 

After what seemed like a long time, two ushers gently helped him up and to the back of the church.    

This priest had never seen such profound grief and looked for him after the service. She found him in the parking lot with a few concerned parishioners. One of them handed her a note that he had pulled out of his pocket. It read. “My name is Martin. I live in Claremont. I don’t remember my name or where I live most of the time. If you are reading this, I am lost. Please call my wife Lucy. And it listed a number.

The police arrived and asked him what brought him to the church that day. It was a real mystery because he would have had to have walked many miles or taken a series of buses to get there. He told the police he came because he was looking for a woman named Patricia.  He asked each of the women in turn, “What’s your name? Are you Patricia?”  And finally he came to the priest whose name actually was Patricia although she goes by Pat.  “Hello” he said brightly, “I’ve been looking for you all my life.” Then calmly and quietly he got into the police car and they drove him home.

Pat and her parishioners were left wondering what was that?  What just happened?  Whatever the name Patricia meant to him he went on his way from there calm and collected – healed in some way. She had no explanation but she knows in the midst of a collected group of compassionate community, it happened. God’s care happened.

It’s like Jesus in our gospel story today. He shows up at the synagogue and begins to teach not by quoting prophets or Rabbi’s as the scribes did but from his heart about God with whom he is intimately connected.  This leaves them amazed. The encounter with the unclean spirit is sudden and unexpected.  His authority to dispatch it causes more than amazement. What a sight the healed and whole man must have been when the evil spirit left him. Jesus’ reputation as a healer increases exponentially. 

The healing ministry of Jesus is important in Mark.  A few interesting statistics: in Mark’s short gospel of just 16 chapters, there are more miracles than any other gospel. And of the 18 miracles recorded, 13 involve healing and 4 of those are exorcisms like we hear today.

Hearing this story, we are taken into a world that is far from our way of thinking. In the world when Jesus lived, belief in demons as actual beings was real. And terrifying.

I hear the voice of this unclean spirit as a taunting one, tightening its hold while denigrating Jesus.  “What have you to do with us?”  Like it’s saying, “I’ve been working this patch for a long time spreading pain among the vulnerable and the innocent, you whippersnapper. Who do you think you are?”  Faith healers were not uncommon at that time. This ugly spirit might have already faced down some pretenders to the kind of power that Jesus actually brought to bear.  And as all in the synagogue watch, Jesus knows where his power is from and that he brings relief through love and life to all – including those suffering under the weight of disease.  He doesn’t back down. He tells the spirit to be quiet and be gone. 

The unclean spirit’s obedience in effect recognizes that its power over people is ended. Jesus has indeed come to destroy the powers that threaten and demonize that which is more precious to God than any other bit of creation – God’s beloved children, each one of us. This is the second teaching of Jesus.  He and he alone has the authority to be at the head of God’s kingdom to say what will bless God’s children, to declare what will endure for them and what will not, what is goodness and what is love. And he demonstrates it with an act of compassion.

In our world of today, in which many forms of sickness are a growing and terrifying concern, these stories of Jesus’ command over sickness seem magical or bizarre to some. When it comes to conquering illness, our default setting is science and what can be accomplished in laboratories and surgical suites.

This morning I heard disturbing news: it is one year ago today that the first case of COVID was identified and diagnosed in the United States.  We all know what’s happened since.  Hundreds of thousands of people have suffered and died. I also received an email yesterday from a friend who is a chaplain in a large hospital who described what it’s like in a COVID ICU. She said that outside the door of each ICU rooms are the stands that are hung with bags of medications ready to try to bring healing. There isn’t much noise other than the sounds of machines as they cycle or the hurried footsteps of doctors, nurses and therapists moving quickly between the rooms. There are no visitors, no TV’s on, no conversation. It’s quiet. But there’s a lot going on.  There’s the compassionate presence of Jesus at work.

I remember in my own days as a hospital chaplain I came to understand that hospitals are like cathedrals. They are sacred space. There are as many prayers launched from hospitals as churches - from the staff, from the patients, from the families - calling on Jesus, asking for his presence and power to summon out the illness and dispatch it. And he is indeed there.  In every IV stand, every bag of medication, every bit of equipment embodies Jesus saying “be still and be gone.”  Every nurse and doctor bending over a patient and working with skill and wisdom is Jesus saying “be still and be gone.” Every chaplain sitting with a patient or talking on a cell phone with a family to calm them or read scripture to them is Jesus present and saying “be still and be gone.”  These are all moments of healing. It is Jesus’ presence in the most compassionate way through those called to the healing arts. 

The outcomes are not what we always want. We’ve all seen video of folks leaving the hospital after weeks or months of fighting this monster, in a wheelchair, a little weak but flashing a peace sign or giving a thumbs up. Not all outcomes are what we want. The body can’t always recover. And here I’m remembering our beloved friend Marilyn Summersett. It is then that Jesus is most present, is offering healing by holding them close and saying to the evil presence, “Be still and be gone. He’s with me now. She’s with me.” This is the ultimate healing that God through God’s son Jesus offers us. 

Nowhere does the flame of God’s love for us burn more fiercely than in the miracle stories. Nowhere do we see the depth and intensity of God’s compassion for us more clearly than in these stories of healing. God is with all who suffer in whatever ways that might be. God in Jesus steps right into our suffering and serves as a barrier of hope against despair. 

What if we ask that question of ourselves and each other, “What have you to do with us, Jesus of Nazareth?” 

This question is like a door in this Epiphany season. We go through this door with his followers. In the gospel last week Peter, Andrew, James and John answered “What have you to do with us, Jesus of Nazareth?” by leaving everything behind and following him.  What are we willing to leave behind? Jesus, what do you mean to us?  Are you at the heart of everything that happens in our lives?  Does this question move us forward and invite us to consider who we are with our families, our friends with our God and one another, with strangers who wander into our lives. How does your teaching shape the way we live?  How does the demonstration of your compassion to those in need shape our response to the people and situations crying out in need of our response?

As we read through Mark’s gospel and especially this passage today I think we are on notice that God’s call to us in God’s boundary-breaking, law-transcending, demon-dispatching, and compassion-showing Son asks us for our continual amazement.  Amen.

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The Third Sunday after the Epiphany: Answering the Call

by Fr. Bill Garrison


Please note that the following sermon text was provided prior to the audio recording. The two versions may differ substantially.


After John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.”

Photo by Emre Kuzu from Pexels

Photo by Emre Kuzu from Pexels

As Jesus passed along the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the sea—for they were fishermen. And Jesus said to them, “Follow me and I will make you fish for people.” And immediately they left their nets and followed him. As he went a little farther, he saw James son of Zebedee and his brother John, who were in their boat mending the nets. Immediately he called them; and they left their father Zebedee in the boat with the hired men, and followed him.

—Mark 1:14-20 (NRSV)


There’s a lot of talk about leadership these days and I am quite certain that one of the things great leaders are constantly seeking is good information with which to make decisions. Here’s a quick story about that.

A man was driving around the backwoods and he saw a sign in front of an old, shanty style house that said “Talking dog for sale.” So, he rang the bell and the owner appeared and told him the dog was in the backyard.

The guy went into the backyard and saw a nice looking Labrador retriever sitting there. “You talk?” he asked.

“Yes I do,” the Lab replied.

After the guy recovered from the shock of hearing a dog talk, he said “So, what's your story?”

The Lab looked up and said, “Well, I discovered that I could talk when I was pretty young. I wanted to help the government, so I told the CIA. In no time at all they had me jetting from country to country, sitting in rooms with spies and world leaders, because no one figured a dog would be eavesdropping.”I was one of their most valuable spies for eight years running. But the jetting around really tired me out, and I knew I wasn't getting any younger so I decided to settle down. I signed up for a job at the airport to do some undercover security, wandering near suspicious characters and listening in. I uncovered some incredible dealings and was awarded a batch of medals.

“I got married, had a mess of puppies, and now I'm just retired.”

The guy was amazed. He went back in and asked the owner what he wanted for the dog.

“Ten dollars,” the guy said.

“Ten dollars? This dog is amazing! Why on earth are you selling him so cheap?”

“Because that dog's a liar. He never did any of those things.”

I have had the opportunity to preach about today’s gospel many times. It has always concerned me that these four fishermen were willing to just jump up and follow Jesus. “Follow me”, he said, and they did. Really?

Now I have theorized many things. I have wondered if this was some sort of miracle. I have thought perhaps they already knew Jesus and were just waiting on the sign from him that things were about to start. I have wondered if Jesus was just that charismatic and people automatically did what he suggested. Unfortunately, the gospel writer doesn’t bother to flesh the story out. He just tells us that immediately they got up and followed Jesus with absolutely no explanation why. It has always bothered me since it makes little sense that they would do that. 

But then I recently had a new thought. Perhaps that’s the point. Perhaps we are called by Jesus, our leader, and asked to do things without all the information. And Jesus hopes we will respond to the call based strictly on his request and our trust in his leadership. And sometimes we do.

And sometimes we don’t.

So why don’t we? Well, it seems there are many good reasons. Perhaps we are unsure the request is real or that it is truly coming from Jesus. Perhaps we are concerned with lifestyle questions. What might we have to give up or take on? Perhaps the request doesn’t make sense to us. Maybe we don’t feel we have the time. Perhaps it’s just something we don’t want to do. Perhaps we feel incapable.

Now we often envision huge issues when we think about a call from Jesus. Does Jesus want us to become an ordained leader in the church? Does Jesus want us to become a monk? Does Jesus want us to take on lay leadership? As part of the call, do we need to go back to school or jump through various hoops? What will be required of us?

Or is the call from Jesus something less onerous. Is it something we are being asked to do in place, right where we are? Is it something just for today? Is someone standing in front of us with a need we are being asked to fulfill? Are we being asked to drop everything we planned for the next couple hours and do something else? Not all calls are huge, but often they may feel like they are in the moment.

Ok, of primary importance of course is discerning the reality of the call. Is it really from Jesus? Does Jesus really want something from me? From me?

As we think about the reality of the call, we have a huge decision to make before going any further. We need to decide who is in charge if it turns out to be a real call. Is it us or is it God? 

Here is a term we may have discussed before that applies to the situation. “Holy Indifference”. This means we want to know what the call is and we want to know if it is real, and most importantly, we have decided that we are personally indifferent. We are only interested in doing what God is asking, whatever it may be. We are going to maintain a state of “Holy Indifference”, waiting on God to make God’s wishes apparent.

We will pray about the call. We will visit scripture. We will share with our brothers and sisters as needed. And we will wait.

My experience is that life changing calls take time to discern. Little calls are pretty obvious. The other day I was walking up to the grocery store. There was a mother there with a small child and they had a sign telling the world they needed financial help. God clearly told me in that moment I was being called to help them. So, I did. It was an obvious call, quickly understood, and quickly followed.

The truth is God speaks pretty directly to each of us, rather regularly. Often, we aren’t listening, and even more often we say no. But this I am sure of: the more often we answer the call the better we become in discerning the voice of God as opposed to the noise that surrounds us. Try it out a little more often if you haven’t already. See if I’m right.